Friday, March 30, 2012

-279- Tafseer Surah Taubah (Part 14)

by Shaikh Abdullah El Faisal
03.22.2012 (Evening Dars)

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NOTES typed LIVE by AT-42 and AT-7
Edited and Formatted by AT-5




The bedouins are the worst in disbelief and hypocrisy, and more likely to be in ignorance of the limits (Allah's Commandments and His Legal Laws, etc.) which Allah has revealed to His Messenger. And Allah is All-Knower, All-Wise. (At-Tawbah 9:97)

The desert Arabs are the worst in kufr and hypocrisy
-the reason why the desert Arab will be like this because he is deprived
-and a deprived person is depraved because poverty makes you depraved

“Poverty, in all probability, leads to unbelief (kufr).” [Bayhaqi and Tabarani]

-Shaikh does not know why some Shaikhs preach poverty
-because the Prophet (SAW) used to seek refuge of poverty like he used to seek refuge of the dajjal
-so this does not make sense when one preaches poverty

Narrated By 'Aisha: The Prophet used to seek refuge with Allah (by saying), "O Allah! I seek refuge with You from the affliction of the Fire and from the punishment in the Fire, and seek refuge with You from the affliction of the grave, and I seek refuge with You from the affliction of wealth, and I seek refuge with You from the affliction of poverty, and seek refuge with You from the affliction of Al-Masih Ad-Dajjal" [Sahih Bukhari, Vol 8, Book 75, Hadith #387]

-Allah says:

Shaitan (Satan) threatens you with poverty and orders you to commit Fahsha (evil deeds, illegal sexual intercourse, sins etc.); whereas Allah promises you Forgiveness from Himself and Bounty, and Allah is All-Sufficient for His creatures' needs, All-Knower. (Al-Baqarah 2:268)

The Shaytan threatens you with poverty and makes you do haraam things
-and then he says prostitution is your only way out
-And (fahsha) in this ayah just does not only mean prostitution, also shirk
-Any Shaikh/Mawlana who preaches poverty this Shaikh/Mawlana is an enemy to Islam
-because the Prophet (SAW) seek refuge from this

Many people want to make hijrah from Darul Harb (e.g. UK, USA etc)
-But they live off the welfare and food stamps
-So why is it that the desert Bedouins are worst in disbelief? this is because they are deprived
-When a person is hungry, how can he be loyal to one religion?
-the desert is a harsh environment
-this is why they keep on going back on forth from one religion to another because this is their survival

-this is why Shaikh puts it to you, a deprived person is depraved
-this is the reality of poverty
-And Allah says they will be the least knowledgeable in knowing Deen
-How can you concentrate whilst you are hungry?

…and more likely to be in ignorance of the limits (Allah's Commandments and His Legal Laws, etc.) which Allah has revealed to His Messenger. (At-Tawbah 9:97)

-when the Prophet (SAW) wanted to give Dawah to his family, what did he do?
-he cooked them food then gave them Dawah
-because how can a person concentrate whilst he is hungry?
-how can he be relaxed and comfortable
-so this is the reason why Allah says in 9:94 the desert Arabs are the worst in disbelief


And of the bedouins there are some who look upon what they spend (in Allah's Cause) as a fine and watch for calamities for you, on them be the calamity of evil. And Allah is All-Hearer, All-Knower. (At-Tawbah 9:98)

Some people see Zakah as a punishment or a fine
-A munafiq sees this as a fine unleashed by Allah
-The prophet (SAW) said when you stop paying Zakah, Allah will withhold the rain

It was narrated that 'Abdullah bin 'Umar said: "The Messenger of Allah (SAW) turned to us and said: 'O Muhajirin, there are five things with which you will be tested, and I seek refuge with Allah lest you live to see them: Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them. They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers. They do not withhold the Zakah of the wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them. They do not break the covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands. Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another. [Sunan Ibn Majah (Arabic/English), Vol. 5, pg. 222-223, Hadith #4019]

Shaikh Tour around Africa:
-he was a wayfarer and a traveller and they asked him for money
-he said do you not have people giving Zakah? they said no, the rich do not pay Zakah
-you need a strong leader collecting Zakah

Imran bin Hussein said Allah Apostle (saw) said: “The best of my followers are those living in my generation (i.e. my contemporaries) and then those who will follow them and then those who will follow them” (Sahih Bukhari (Arabic/English) Vol. 5 pg.2 No.2)

-the best generation was the generation of the Sahabahs
-if in that time Zakah was a burden for people, imagine it now?
-so this is why some people see it as a burden, a fine
-this ayah 9:98 is telling us that they the Bedouin take the Zakah as a fine, not a pillar of Islam
-because a munafiq hates to spend in the path of Allah
-they wait and laugh at you if you pay Zakah, they wait for you to pay for the cause of Allah
-they say it is 'Magrama' this means fine
-they wait for a calamity to befall you, so they can say your religion caused this calamity

…and watch for calamities for you, on them be the calamity of evil. And Allah is All-Hearer, All-Knower. (At-Tawbah 9:98)

-so when a person is a munafiq he will highlight the negative aspects of Islamic history
-like the battle of Siffin, they will not highlight they great aspect of Islamic history
-this is a munafiq for you
-and he always asks questions which that only Allah can answer, you know why?
-because he is searching for a reason to apostate from Islam
-so when the Shaikh is not able to answer he says 'That is it, I am leaving Islam'
-he does not stick to one study circle, they go to many

-At the time of the prophet (SAW) the munafiqs used to go the Prophet (SAW) circles
-then the study circles of the Jews, this is because they are not sure of their religion



-you should not allow your nick to be seen in these rooms
-this means you are still searching for your religion, you are not convinced


And of the bedouins there are some who believe in Allah and the Last Day, and look upon what they spend in Allah's Cause as approaches to Allah, and a cause of receiving the Messenger's invocations. Indeed these (spendings in Allah's Cause) are an approach for them. Allah will admit them to His Mercy. Certainly Allah is Oft-Forgiving, Most Merciful. (At-Tawbah 9:99)

-Allah is saying in this ayah you cannot paint every Bedouin with the same brush
-for example not every Bedouin is a munafiq, kaafir and such
-or not every Jamaican smokes weed
-Allah does not want us to generalise, beware of stereotyping
-because for example recently a black man killed by a white man, in America
-does not mean all white people are racist

Three men plead to federal hate crimes in Miss. killing

-so you are not allowed to stereotype or generalise
-also in ayah 99, Allah says that some of these Bedouins their belief is unshakable
-it is a means when you give away in charity you grow closer to Allah
-if you give $1 you will get $10 in return, this is purification of your money
-Zakah means to grow, some people do not give Zakah because they fear poverty
Peniaphobia (fear of poverty) = is a personality disorder for the one who fears poverty
-some of them think that the promise of Allah is fake
-this is why they do not give in Zakah and do not believe in the promise of Allah

Indeed these (spendings in Allah's Cause) are an approach for them. Allah will admit them to His Mercy. Certainly Allah is Oft-Forgiving, Most Merciful. (At-Tawbah 9:99)

AYAH 100

And the first to embrace Islam of the Muhajirûn (those who migrated from Makkah to Al-Madinah) and the Ansar (the citizens of Al-Madinah who helped and gave aid to the Muhajirûn) and also those who followed them exactly (in Faith). Allah is well-pleased with them as they are well-pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success. (At-Tawbah 9:100)

On the authority of Abu Mas'ud al-Ansari (RA), who said that the Messenger of Allah (SAW) said: "A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]." He (the Prophet - SAW) said that Allah said: "We are worthier than you of that (of being so generous). Let him off." [Muslim (also by al-Bukhari and an-Nasa'i)]

This ayah is praising the Ansar and Muhajiroon
-the Ansar were the ones who took the Prophet (SAW) in and the Muhajirun

-the Sahabahs are our role models from these companions who were the best?

The 313 were the best who fought at the battle of Badr
-they were the best human beings walked at this face of the earth
-when the prophet (SAW) heard the caravan of Abu Sufyan was coming to Medina from Syria
-he got the Sahabahs to raid the caravan
-but the Abu Sufyan escaped because he knew the route very well
-Abu Sufyan was wise and said go back do not fight the Muslims, but Abu Jahl was not wise
-then the Sahabahs who fought at the battle of Badr will be in paradise, all of these

Prophet Muhammad left with the Companions to perform the umrah (lesser pilgrimage) while the Quraysh were still in Mecca. The Quraysh would not let Prophet Muhammad and the Companions complete their pilgrimage, so the Prophet sent Uthman on ahead to Mecca with the hope that he might be able to change their minds. Prophet Muhammad waited in Hudaibia with the Companions. When Uthman reached Mecca he informed the Quraysh of the Muslims’ intention to perform the lesser pilgrimage; however permission was not given to them to enter the city and they kept Uthman waiting there. They told him: “You can perform tawaf around the Kaaba if you wish!” But due to his loyalty and affection for Prophet Muhammad, Uthman refused this offer; he told them: “I cannot do this before the Messenger of Allah has had the chance to perform tawaf (around the Kaaba).” (Ahmad)

-look how the prophet knew his companions from the above hadith
-Uthman did not take the offer and his taqwa saved him
-the kufaar will always dangle the carrot in front of you
-only thing can save you is taqwa

Aisha further said: Allah's Apostle also asked Zainab bint Jaysh about my case. He said, "O Zainab! What have you seen?" She replied, "O Allah's Apostle! I protect my hearing and my sight (by refraining from telling lies). I know nothing but good (about Aisha)." Of all the wives of Allah's Apostle, it was Zainab who aspired to receive from him the same favor as I used to receive, yet, Allah saved her (from telling lies) because of her piety. But her sister, Hamna, kept on fighting on her behalf so she was destroyed as were those who invented and spread the slander. [Sahih Bukhari, Vol 6, Book 60, Hadith #274]

-Like when the slander of Aisha was spreading
-Aisha said my biggest rival Zaynab bint Jaysh, she did not join the others in the slander
-why did she not join in? because Aisha (RA) said her taqwa saved her
-Taqwa means - protect
-many stories of the Sahabahs are that their taqwa saved them from falling into the trap of Satan
-when rumours were spread that Uthman was killed when they were prevented from Umrah
-1,400 Sahabahs gave bayah to the prophet (SAW)
-they said even though we do not have weapons just little knives
-they said if Uthman was killed then they would fight to their last drop of their blood
-in revenge of Uthmans blood

Narrated By Yazid bin Ubaid: Salama said, "I gave the Pledge of allegiance (Al-Ridwan) to Allah's Apostle and then I moved to the shade of a tree. When the number of people around the Prophet diminished, he said, 'O Ibn Al-Akwa ! Will you not give to me the pledge of Allegiance?' I replied, 'O Allah's Apostle! I have already given to you the pledge of Allegiance.' He said, 'Do it again.' So I gave the pledge of allegiance for the second time." I asked 'O Abu Muslim! For what did you give he pledge of Allegiance on that day?" He replied, "We gave the pledge of Allegiance for death." [Sahih Bukhari, Vol 4, Book 52, Hadith #207]

Anas ibn Maalik (RA) reported that when Allah’s Messenger (RA) gave the command (to swear allegiance) for bay’ah Ridwan, Uthman ibn Affan was the envoy of Allah’s Messenger (SAW) to the people of Makkah. So the people gave the pledge. Allah’s Messenger (SAW) said, “Indeed Uthman is in the task of Allah and the task of His Messenger.” He struck one of his hands on his other hand. O Indeed, the hand of Allah’s Messenger (SAW) for Uthman was better than their (people’s) hands for themselves. [Tirmidhi 3722, Abu Dawud 2726]

-then Allah revealed:

Indeed, Allah was pleased with the believers when they gave their Bai'a (pledge) to you (O Muhammad SAW) under the tree, He knew what was in their hearts, and He sent down As-Sakinah (calmness and tranquillity) upon them, and He rewarded them with a near victory, (Al-Fath 48:18)

-victory some scholars differ, some say it is the victory of Khaybar or conquest of Makkah
-the correct opinion is when the prophet signed the paper and no war for 10 years
-it is not the Sunnah of the Prophet to open 2 wars at the same time
-these companions who stretched forward under the tree
-1,400 of them, they will be in paradise also

Jabir (RA) reported that Allah’s Messenger (SAW) said, “None of those who swore allegiance under the tree will enter Hell.” [Musnad Ahmad (3/350) No. 14820, Sunan Abu Dawud (2/624) No. 4653, Sunan Tirmidhi (5/695) No. 3860, Abu Eesa al-Tirmidhi said: this hadith is Hasan Sahih]

-What happened to that tree where the Sahabahs gave their bayah to the prophet (SAW)?
-Umar (RA) cut it down because he feared it may lead to shirk

-Allah praised the Muhajiroon and the Ansar

Narrated By Anas: The Prophet said, "Love for the Ansar is a sign of faith and hatred for the Ansar is a sign of hypocrisy." [al-Bukhari (17) and Muslim (74)]

-it is our Aqeedah is to love and praise the Sahabahs
-our aqeedah is not like the Rafida (Shia)
-if Allah (SWT) praised the Sahabahs in 9:100
-so how can you go against the Quran? How can you curse them?
-when they curse the Sahabahs, they are cursing Ali (RA)
-because Ali gave his bayah to Umar and Abu Bakr
-this is how you checkmate the belief of the Rafidah

SHIA HUJJAH: Omar practiced sodomy. (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 434)

-you the Shia, if Umar was a kaafir, then Ali was a kaafir too, why?
-because only a kaafir gives another kaafir bayah
-and he (Ali) gave his daughter in marriage to Umar

Abu Ja'far reports that Umar (RA) once sent a proposal to Ali (RA) for his daughter Umm Kulthoom's hand in marriage. When Ali sent a message stating that she was still too young, someone told Umar that the statement meant that Ali was refusing. When Umar explained to Ali (his reason for wanting to marry her), Ali (agreed to get her married to him and) said, "(Consider the marriage done, so) I am sending her to you and she is your wife if you are pleased with her." Ali then sent her to Umar who (knowing that she was his wife) ventured to lift the garment from her legs. (Not realising that the marriage was already concluded) She however exclaimed, "Leave it! Had you not been the Ameerul Mu'mineen, I would have slapped you across the face!" [Abdur Razzaaq and Sa'eed bin Mansoor, as quoted in Kanzul Ummaal (Vol. 8 Pg.291). Ibn Umar Maqdasi has reported a similar narration, as quoted in Isaabah (Vol. 4 Pg 492)]

Uqbah ibn Aamir (RA) reported that Allah’s Messenger (SAW) said, “If there were to be a Prophet after me then he would be Umar ibn Al-Khattab.” [Ahmed 17410]

-they slander the Prophet (SAW) as well
-they say that the Prophet (SAW) slept under the same blanket of Ali and Aisha
-And he left them together to pray

SHIA HUJJAH: Ali Ibn Abi Talib said that he once slept with the prophet Muhammad p.b.u.h and his wife Ayesha in one bed, and under one cover, then the prophet woke up to pray, and left them together [Ali and Ayesha] in the same bed, under the same cover" [Bihaar al-Anwar Vol. 40, p. 2]

-Why would the prophet (SAW) leave his wife with a man?
-you think the prophet (SAW) was a dayyouth? He no jealousy?
-they also slander Allah!

SHIA HUJJAH: “Allah often lies and does mistakes” [Usool-al-Kafi, page 328, Yacoob Kulayni, Vol. 1]

-they say Allah is a liar and always making mistakes in their bible usool al kafi
-they spew venom even at Allah, their tongue is very venomous
-they slander Allah, the Prophet (SAW), and the Sahabahs
-they say the Prophet (SAW) he failed in his mission

Khomeini says:
SHIA HUJJAH: Every prophet came to establish justice on Earth. His aim was also to establish justice but he was not successful. The same is the position of the Seal of the Prophets who came to reform human society and establish justice but failed during his lifetime.' (Ittihad wa-yak-jihati:15)

Why does Shaikh know what they believe?
-Shaikh had sleepless nights whilst refuting them in University for his thesis

in surah 5:3

…This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion… (Al-Ma'idah 5:3)

Allah is telling us in the Quran that the mission of Muhammad is successful
-and then what does Khomeini say? No, No, No, the mission of the prophet was not successful

...Messenger of Allah, fear Allah. He (the Holy Prophet) said: Woe to thee, do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (SAW) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur'an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) religion just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud. [Sahih Muslim, Book 5, Hadith #2319]

-we were taught a dua to not insult the Sahabahs with our tongue
-in Surah 59:10

And those who came after them say: "Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful. (Al-Hashr 59:10)

The scholars of Islam say this dua is to guard your tongue from slandering the Sahabahs
-in the Quran Allah praises them

And the first to embrace Islam of the Muhajirûn (those who migrated from Makkah to Al-Madinah) and the Ansar (the citizens of Al-Madinah who helped and gave aid to the Muhajirûn) and also those who followed them exactly (in Faith). Allah is well-pleased with them as they are well-pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success. (At-Tawbah 9:100)

-we love what Allah loves and hate what Allah hates
-this is our Aqeedah of Ahlul Sunnah wal Jamm’ah

AYAH 101

And among the bedouins round about you, some are hypocrites, and so are some among the people of Al-Madinah, they exaggerate and persist in hypocrisy, you (O Muhammad SAW) know them not, We know them. We shall punish them twice, and thereafter they shall be brought back to a great (horrible) torment. (At-Tawbah 9:101)

-Some hypocrites, their hypocrisy is like seasoning
-like how you season a chicken overnight
-the seasoning sinks into the chicken this is how they are like

Verily, the hyprocrites will be in the lowest depths (grade) of the Fire; no helper will you find for them. (An-Nisa 4:145)

-Allah told you in that the munafiq will be at the bottom of the hell-fire
-so they will be punished in the dunya, and then in the grave, and then in hellfire to abide forever
-this is the punishment for those who embark hypocrisy

…you (O Muhammad SAW) know them not, We know them. We shall punish them twice, and thereafter they shall be brought back to a great (horrible) torment. (At-Tawbah 9:101)

Allah says in Surah 9:101, that you do not know what is in their hearts, the munafiq
-so Allah will send you the angel Jibrael writing a list who they are
-the Prophet told one man, whose names were on the list Hudhaifa ibn Yamman
-he was the only man told the names on that list, he was known as the keeper of secrets
-the Prophet did not tell any women
-because the woman has nothing to lose, she does not care and lets the secrets out
-however the man does not let secrets out to show his manhood
-so some of you may be thinking why did not the prophet (SAW) tell a lady this secret?
-because women let secrets out easily, and men do not
-when women they are hurt they will release it all

“I have not left behind me any fitnah (temptation) more harmful to men than women.” Narrated by al-Bukhaari, 5096; Muslim, 2740.

-the prophet (SAW) said that women are fitna, women get excited when there is fitna

AYAH 102

And (there are) others who have acknowledged their sins, they have mixed a deed that was righteous with another that was evil. Perhaps Allah will turn unto them in forgiveness. Surely, Allah is Oft-Forgiving, Most Merciful. (At-Tawbah 9:102)

-so there are some people that mix deeds with righteous ones with evil ones
-like if one of you give someone something, do not follow it with a reminder
-like one of you gives one a pair of shoes, Khalas, do not talk about it or money and such
-some people you cannot go to ones house for a glass of water for they will keep on talking about it

It was narrated from Abu Sa’eed al-Khudri (RA) that he heard the Messenger of Allah (SAW) say, “Do not keep company with anyone but a believer and do not let anyone eat your food but one who is pious.” [Narrated by al-Tirmidhi, 2395; Abu Dawood, 4832. Abu ‘Eesa al-Tirmidhi said: this hadeeth is hasan]

-you should only share your food with righteous people and share your food with them
-so do not keep on mentioning your good deeds

The Prophet (saws) said: There are seven whom Allah will shade in His Shade on the Day when there is no shade except His Shade:
1) a just ruler;
2) a youth who grew up in the worship of Allah, the Mighty and Majestic;
3) a man whose heart is attached to the mosques;
4) two men who love each other for Allah's sake, meeting for that and parting upon;
5) that a man who is called by a woman of beauty and position [for illegal intercourse], but he says: 'I fear Allah',
6) a man who gives in charity and hides it, such that his left hand does not know what his right hand gives in charity;
7) and a man who remembered Allah in private and so his eyes shed tears.' [Narrated by Abu Hurairah & collected in Sahih al-Bukhari vol.1, p.356, no.629 & Sahih Muslim English trans.) vol. 2, p.493, no.2248]

-So Allah says some people do good deeds and mix it with evil, this will destroy the barakah

-Say if you see yourself in a dream
-and half of you was human and the other half of you was an animal
-you should make dua to Allah you do not see a dream like this
-because this is because you mixed your good deeds with bad
-this is because half your heart is corrupt half good half bad

Also if you see yourself in a dream, and a snake bit you this means you have an enemy
-and they had the better of you
-(if you hit the snake on top of its head then that means you over come your enemy)

-also if you had a dream about praying on top of the Kabah this is a bad dream
-it means you will lose your Deen

AYAH 103

Take Sadaqah (alms) from their wealth in order to purify them and sanctify them with it, and invoke Allah for them. Verily! Your invocations are a source of security for them, and Allah is All-Hearer, All-Knower. (At-Tawbah 9:103)

-Take sadaqah (Zakah) which means purify
-when you do not pay your Zakah, the drought will be befalling on you
-so by you making dua for them, that is good for them

The hypocrites say this ayah was only to Muhammad
-so they put a spin to the ayah, every munafiq does that
-he does not give the proper Tafseer because he does not want to obey

AYAH 104

Know they not that Allah accepts repentance from His slaves and takes the Sadaqat (alms, charities) and that Allah Alone is the One Who forgives and accepts repentance, Most Merciful? (At-Tawbah 9:104)

AYAH 105

And say (O Muhammad SAW) "Do deeds! Allah will see your deeds, and (so will) His Messenger and the believers. And you will be brought back to the All-Knower of the unseen and the seen. Then He will inform you of what you used to do." (At-Tawbah 9:105)

-so as a believer work righteous good deeds
-because Allah and His messenger will see them
-and a righteous person will see them

In order for your deed to be accepted it has to be done with sincerity
-and in accordance to the Sunnah of the prophet (SAW)
-some people are sincere but they are sincerely wrong
-because it is not according to the Sunnah
-Do not do good deeds to show off

"Who acquired knowledge in order to compete with the scholars or to concur with the foolish or to direct the faces of the people toward himself, Allah will put him in the fire." (Ibn Majah, Ahmad, Ad-Daarimiy)

-and do not seek knowledge to debate the scholars
-do good deeds to seek the pleasure of Allah only

Ikhlas an Niya is one of the requirements for your deeds to be accepted
-for Allah will see your deeds and you will be brought back to Him
-He is the All Knowing and will inform you of all your deeds you used to do

Allah has Kiraman Katibeen recording all your deeds
-they do not have a video camera they are recording them supernaturally
-they are recording all your good deeds

So whosoever does good equal to the weight of an atom (or a small ant), shall see it. (Az-Zalzalah 99:7)

And whosoever does evil equal to the weight of an atom (or a small ant), shall see it. (Az-Zalzalah 99:8)

-if you hide ones sins Allah hides your sins