Saturday, June 29, 2013


By Shaikh Abdullah Faisal Morning Dars: June 29, 2013




By Sheikh Faisal


Notes By Admin AT

Edited By Jamillah Mujahidah & Abu Hafiza4


AYAH 48:


And with them will be chaste females, restraining their glances (desiring none except their husbands), with wide and beautiful eyes.


(As-Saffat 37:48)


-This is in contrast of the women of the dunya.

-The women of the dunya fancy other men.

-Some of the women of the dunya have affairs.

-80% of them have affairs.


-The women of Paradise don't have diseases of the heart like lust.

-These 80% belong to darul harb.

-The women of Paradise only look at their husbands and not at other men because

-there are no diseases of the heart in Paradise.

-Diseases of the heart like greed and selfishness are found in dunya.


AYAH 49:


Delicate and pure) as if they were (hidden) eggs (well) preserved.


(As-Saffat 37:49)


-The women of Paradise are pure. They don't even blow their noses, urinate or defecate.

-These women are muttahara.


AYAH 50:


Then they will turn to one another, mutually questioning.


(As-Saffat 37:50)


-This questioning is taking place in Paradise.

-They will be sitting in the gatherings of the believers in Paradise.

-They will be questioning each other about the time they spent in the dunya.

-They will question each other about their suffering and persecution at the hands of the kuffar, the hypocrites, the zindeeq and the apostates


AYAH 51 & 52


A speaker of them will say: "Verily, I had a companion (in the world),


(As-Saffat 37:51)


Who used to say: "Are you among those who believe (in resurrection after death). (As-Saffat 37:52)


The companion was a kaafir companion he used to have in the dunya and the speaker is a Muslim.


Allah used the word qareen; that means they spent a lot of time together.

The kaafir has no excuse on Judgement Day to say: "I didn't hear about Islam".

He can't use the excuse of ignorance.


-What did the kaafir companion say when he was in the dunya?

-He asked the Muslim if he was of the ones who believed in the resurrection.

-He asked this in utter astonishment.


The kaafir doesn't believe in the resurrection, paradise or hellfire.


AYAH 53:


(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?"


(As-Saffat 37:53)


-The kaafir used to ask the Muslim in the dunya this question.

-This question is ridiculous because recreation after disintegration is easy for Allah to do.

-We are not allowed to put a limit on the Power of Allah.

-This person denies resurrection because he is very sinful.

-He can't afford to meet his Maker.

-They call us extremists when we practice our deen.

-They are the extremists because they are extremely sinful.


 AYAH 54:


(The man) said: "Will you look down?"


(As-Saffat 37:54)


-This ayah is clear evidence that those in Paradise will be allowed to see those who are in the hellfire.

-He will say: "I used to tell you not to drink alcohol and commit zina but I used to do all these things in secret".

-The kaafir asked the Muslim if he is among those who believe in the resurrection and paradise and hellfire.

-The Muslim will see this kaafir in the hellfire.


AYAH 56:


He said: "By Allah! You have nearly ruined me.


(As-Saffat 37:56)


-The association of the Muslim with the kaafir nearly ruined the Muslim.

-If he wasn't a fervent Muslim, he would have been turned into an apostate.

-He would have suffered a relapse.

-Because this companion that the Muslim had was not a believer.

-The kaafir used to think that the beliefs of the Muslim were farfetchedness to the highest order.


AYAH 57:


-It was by the Grace of Allah that the kaafir didn't cause the Muslim to doubt his Islamic faith.

-So today the Muslim is in Paradise looking at the kaafir in the hellfire.

-Not every Muslim is fortunate like this Muslim who refused to be influenced by his kaafir associate.

-Some Muslims became influenced by their kaafir friends in the dunya and ended up in the hellfire.


Ah! Woe to me! Would that I had never taken so-and-so as a friend!


(Al-Furqan 25:28)


-It is too late. You allowed your kaafir friend to let you apostate from the deen.

-Some Muslims have a weak personality so it is easy for kaafirs to make them apostate from their deen.


-Some Muslims have a strong personality so kaafirs cannot make them budge from the deen.


-Those who have weak personalities need to avoid harmful company.

-They also need to avoid harmful websites.

-The Jews have established websites specifically to make people apostate from Islam.

-Apostasy is for a person to stop believing in Islam.

-The punishment for an apostate is death


Allah spoke about apostasy in surah 4:89.


They wish that you reject Faith, as they have rejected (Faith), and thus that you all become equal (like one another). So take not Auliya' (protectors or friends) from them, till they emigrate in the Way of Allah (to Muhammad SAW). But if they turn back (from Islam), take (hold) of them and kill them wherever you find them, and take neither Auliya' (protectors or friends) nor helpers from them.


(An-Nisa 4:89)


Narrated Abu Hurayra: The Prophet (saws) said: A man follows the religion of his friend; so each one should consider whom he makes his friend [Abu Dawud]


The above mentioned verse is our evidence that you kill apostates.


-Before you kill the apostate you lock him up in prison and give him time to come back to Islam.

-It is not the shariah to kill the apostate immediately.

-There is no time set by shariah as to how long you give him to come back to Islam.

-This is left up to the personal ijtihaad of the Qadi.




It was narrated from 'Aishah, the Mother of the Believers, that the Messenger of Allah said: "It is not permissible to kill a Muslim except in one of three cases: A adulterer who has been married, who is to be stoned; a man who kills a Muslim deliberately; and a man who leaves Islam and wages war against Allah, the Mighty and Sublime, and His Messenger, who is to be killed, crucified or banished from the land."


[Sunan an-Nasa'i]


Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone changes his deen - strike his neck!"


[Muwatta Malik]


-The above mentioned hadiths is clear evidence that you kill the apostate that leaves Islam.

-The apostate has to be incarcerated to give him ample time to return to the fold of Islam.

-An apostate is not killed immediately

-A Saudi boy tweeted something about the Prophet.


The scholars say he apostate.


-He ran away to Malaysia and he was extradited back to Saudi Arabia.

-He was not killed; he was given the opportunity to return to Islam and he returned

 to Islam.

-In the time of the Prophet and the sahabas apostates were given the opportunity to return to Islam.

-Abu Bakr gave those who refused to pay zakah the opportunity to return to Islam

  and they returned to Islam.


-When they returned to Islam Abu Bakr said: "I accept you as my Muslim brothers but I won't use you on the frontline"


-Umar overruled what Abu Bakr did and he used these people on the frontline.

-They proved to be sincere and they didn't betray Islam.

-Apostates should be given the opportunity to come back to Islam because the

 shaitaan runs in our veins the way blood runs in our veins.


-As for the statement of a person: "I WISH I WASN'T A MUSLIM", this statement is major kufr and he becomes an apostate.


-Therefore his marriage has become void and his wife has now fallen into 3 months of iddah.

-If he returns to Islam within 3 months, the marriage can be reinstated.

-This person has to retake his shahadah to return to Islam and he has to make tauba.

-As for the outburst of a Muslim: "THE KAAFIRS ARE BETTER THAN THE MUSLIMS" he has to be questioned what he meant from his outburst.

-If he meant that the kaafirs are better than the fake Muslims, he is not a kaafir.


Maybe he got ripped off by a hypocrite.


Maybe a hypocrite impregnated his daughter.


With this outburst if he meant the kaafirs are better than the hypocritical Muslims, he is not an apostate.


Allah said in surah 4:145 that the hypocrites will be in the bottom of the hellfire.


Verily, the hypocrites will be in the lowest depths (grade) of the Fire; no helper will you find for them.


(An-Nisa 4:145)


-This outburst coincides with the Quran.


-If he meant by his outburst that the kaafirs are better than the real Muslims then he becomes an apostate.


-As for the Muslim man who is married to a Christian woman and says: "MY CHILDREN ARE FREE TO CHOOSE BETWEEN ISLAM AND CHRISTIANITY, I WONT INTERFERE IN THEIR CHOICE", he is an apostate.


-This is because according to sharia law, whenever children are born from dual  

  heritage it is compulsory on the father to bring the children up as Muslims.


Allah said in surah 66:6 to save yourselves and your families from the fire.


O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allah, but do that which they are commanded.


(At-Tahrim 66:6)




This man is a kaafir because he is putting Islam and kufr on the same even keel.


Shall We then treat the (submitting) Muslims like the Mujrimun (criminals, polytheists and disbelievers, etc.)?


(Al-Qalam 68:35)


What is the matter with you? How judge you?


(Al-Qalam 68:36)


As for the sheikh who passes a fatwa: "MUSLIM BOYS CAN JOIN THE BRITISH ARM, THE AMERICAN ARMY, NATO", he is a kaafir.


Allah said the only army you can join is the army of the mujahideen.


Those who believe fight in the Cause of Allah, and those who disbelieve, fight in the cause of Taghut (Satan, etc.). So fight you against the friends of Shaitaan (Satan); Ever feeble indeed is the plot of Shaitaan (Satan).


(An-Nisa 4:76)




The evidence for this is surah 49:11.


O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith [i.e. to call your Muslim brother (a faithful believer) as: "O sinner", or "O wicked", etc.]. And whosoever does not repent, and then such are indeed Zalimun (wrong-doers, etc.).


(Al-Hujurat 49:11)


However if he mocks a Muslim because of his shortness or his funny accent, he is not a kaafir but he is sinful.


If you ask them (about this), they declare: "We were only talking idly and joking." Say: "Was it at Allah, and His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger (SAW) that you were mocking?"


(At-Tawbah 9:65)


Make no excuse; you have disbelieved after you had believed. If We pardon some of you, We will punish others amongst you because they were Mujrimun (disbelievers, polytheists, sinners, criminals, etc.).


(At-Tawbah 9:66)


The reason why Allah mentioned women specifically because to laugh at people is prevalent among women.


As for the Muslim who utters words of kufr like:"THE QURAN IS A FAKE BOOK" while under the influence of alcohol or drugs


If he was so intoxicated to the extent he did not know what he was uttering he is not an apostate.


Ibn al-Qayyim (may Allah have mercy on him) said:


The one who studies the sources of sharee‘ah will realise that the Lawgiver disregarded words that were not meant as said by the one who uttered them; rather he uttered them unintentionally, as in the case of one who is sleeping, or forgot, or was intoxicated, or was ignorant, or was compelled, or made a mistake as a result of extreme joy or anger or sickness, and the like.


[End quote from I‘laam al-Muwaqqi‘een, 3/78]


In the above mentioned fatwa of Ibn Qayyim he listed intoxication as an impediment of takfeer.

The person who utters a word of kufr under the influence of alcohol or drugs is not an apostate if he did not know what he was saying.

If he pronounces divorce on his wife under the influence of alcohol or drugs and he did not know he was doing so the divorce does not take place.


Even though it is halal for Muslim men to marry Christian girls, if a Muslim girl becomes a Christian, the marriage is void.


This is because we don't classify her as a Christian; we classify her as an apostate.

It is haraam to live with an apostate.

The man who apostate from Islam and then returns to Islam does not need to repeat his Hajj.


His hajj is still valid because he came back to Islam.


And whosoever of you turns back from his religion and dies as a disbeliever, then his deeds will be lost in this life and in the Hereafter, and they will be the dwellers of the Fire. They will abide therein forever."


(Al-Baqarah 2:217)


The scholars of Islam use this ayah as the hujjah to say that the man who returned to Islam after apostate, his Hajj is still valid.






like the white people who call him a paedophile.


The hadith that says Aisha consummated the marriage at age 9 is fabricated.


Aisha migrated from Makkah to Madinah at age 17.


She consummated her marriage two years later at age 19.


Hisham ibn Urwah who narrated the hadith became old and senile so he said she was 9 instead of 19.




like the white people who establish a day called Draw Muhammad Day.

They use this day to mock and ridicule Muhammad.


The evidence to prove you become a kaafir when you mock Muhammad is

surah 9:65-66.


If you ask them (about this), they declare: "We were only talking idly and joking." Say: "Was it at Allah, and His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger (SAW) that you were mocking?"


(At-Tawbah 9:65)


Make no excuse; you have disbelieved after you had believed. If We pardon some of you, We will punish others amongst you because they were Mujrimun (disbelievers, polytheists, sinners, criminals, etc.).


(At-Tawbah 9:66)




Allah pronounced Muhammad His Messenger on many occasions in the Quran like surah 33:40.


Muhammad (SAW) is not the father of any man among you, but he is the Messenger of Allah and the last (end) of the Prophets. And Allah is Ever All­ Aware of everything. (Al-Ahzab 33:40)


Muhammad (SAW) is the Messenger of Allah, and those who are with him are severe against disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking Bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (foreheads) from the traces of (their) prostration (during prayers). This is their description in the Taurat (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, it then becomes thick, and it stands straight on its stem, delighting the sowers that He may enrage the disbelievers with them. Allah has promised those among them who believe (i.e. all those who follow Islamic Monotheism, the religion of Prophet Muhammad SAW till the Day of Resurrection) and do righteous good deeds, forgiveness and a mighty reward (i.e. Paradise).


(Al-Fath 48:29)




This is the modus operandi of a shady Shiite and a goofy Sufi.


The above mentioned hadith means those who lie on Muhammad deliberately to spread a false doctrine among the Muslims have become an apostate.


Therefore he should take his seat in the hellfire.


Narrated Anas: The fact which stops me from narrating a great number of Hadiths to you is that the Prophet said: "Whoever tells a lie against me intentionally, then (surely) let him occupy his seat in Hell-fire."


[Sahih Bukhari]


The other apostate is the one who denies one of the 5 pillars of Islam.

It is for this reason that Abu Bakr fought and killed those that didn't pay zakah.


They were buried in the graveyard of the kuffar and their women were taken as concubines.


The other apostate is one who denies one of the 6 pillars of Imaan.

It is because of this reason Ibn Abbas said: "don't pray over those people who deny Qadr".


Qadr is the last pillar of Imaan.

We call those who deny Qadr Qadriyyah.

The other apostate is the person who plans to apostate.

To put a condition on your iman is apostasy.


Planning to apostate makes you become a kaafir.



What you have to do is repent to Allah, may He be exalted, say the Shahaadatayn and come back to Islam, because a person becomes a kaafir the moment he says that he will apostatise in the future, or he decides to apostatise, or he says, “If such and such happens, I will apostatise,” because adhering firmly to Islam is essential, and any hesitation concerning that constitutes kufr.

End quote from Rawdat at-Taalibeen, 10/65


In al-Mawsoo‘ah al-Fiqhiyyah (42/307) it says: The fuqaha’ are of the view that if a Muslim thinks of becoming a kaafir, or he has doubts about the Oneness of Allah or Prophet hood or the Day of Resurrection, or he intended to stop being a Muslim, or he is hesitant as to whether he should become a kaafir or not, or he decides that he will become a kaafir tomorrow or in the future, he goes out of Islam and becomes an apostate immediately, because developing doubts contradicts the firm intention to be a Muslim. End quote.


It is not permissible for a man to have a relationship with a non-mahram woman, and it is not permissible for him to marry a Hindu woman unless she becomes Muslim.


You have seen for yourself the consequences of this haraam relationship, which led you to speak words of kufr. Beware and be very cautious of such relationships. Pray a great deal for forgiveness (istighfaar) and do a lot of righteous deeds in the hope that Allah may forgive you and accept your repentance. [end]


The punishment for apostasy from the religion of Islam is execution. Allaah says (interpretation of the meaning):


“And whosoever of you turns back from his religion and dies as a disbeliever, then his deeds will be lost in this life and in the Hereafter, and they will be the dwellers of the Fire. They will abide therein forever” [al-Baqarah 2:217]


And it was proven that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever changes his religion, execute him.” Narrated by al-Bukhaari in his Saheeh. What this hadeeth means is that whoever leaves Islam and changes to another religion and persists in that and does not repent, is to be executed. It was also proven that the Prophet (peace and blessings of Allaah be upon him) said: “It is not permissible to shed the blood of a person who bears witness that there is no god but Allaah and that I am the Messenger of Allaah except in three cases: a life for a life, a previously-married person who commits adultery, and one who leaves Islam and forsakes the jamaa’ah.” Narrated by al-Bukhaari and Muslim.


This harsh punishment is for a number of reasons:

This punishment is a deterrent to anyone who wants to enter Islam just to follow the crowd or for hypocritical purposes. This will motivate him to examine the matter thoroughly and not to proceed unless he understands the consequences of that in this world and in the Hereafter. The one who announces his Islam has agreed to adhere to all the rulings of Islam of his own free will and consent, one of which rulings is that he is to be executed if he apostatizes from the faith.


The one who announces his Islam has joined the jamaa’ah (main body) of the Muslims, and whoever joins the main body of the Muslims is required to be completely loyal and to support it and protect it against anything that may lead to fitnah or destroy it or cause division. Apostasy from Islam means forsaking the jamaa’ah and its divine order, and has a harmful effect on it. Execution is the greatest deterrent that will prevent people from committing such a crime.


We also say that the death penalty exists in the modern laws of man to protect the system from disorder in some situation and to protect society against certain crimes which may cause its disintegration, such as drugs etc. If execution can serve as a deterrent to protect man-made systems, then it is more appropriate that the true religion of Allaah, which Falsehood cannot come to it from before it or behind it [cf. Fussilat 41:42], and which is all goodness, happiness and tranquillity in this world and in the Hereafter should punish those who commit acts of aggression against it and seek to extinguish its light and defame its image, and who fabricate lies against it to justify their apostasy and deviation.


Fataawa al-Lajnah al-Daa’imah, 21/234-231.




If a person leaves Islam then decides to come back to it, what he has to do is to bear witness that there is no god except Allaah and that Muhammad is His slave and Messenger. If his apostasy was because he denied one of the basic principles of the religion, then his return to Islam cannot be complete until he affirms the principle that he had denied. There is no particular time period within which he can return to Islam; his repentance will be accepted until the point when the death-rattle sounds in his throat and his soul departs. If he is guided back to Islam within the time when it is possible (i.e., before death) and he performs as many of the Islamic duties as he can, then he is a Muslim.


[Shaykh ‘Abd al-Kareem al-Khudayr]