Sunday, June 16, 2013

THE 11 REASONS WHY ALLAH REVEALED THE QUR'AN IN STAGES


THE 11 REASONS WHY ALLAH REVEALED THE QUR'AN IN STAGES

 

By Sheikh Faisal

Notes By AT8

Edited By Jamillah Mujahiddah

 

  - Allah has revealed the Quran in stages for various reasons

 

- The Kafirs of Quraish complained about the stages the Quran was revealed by, they wanted it to be revealed at once like the previous revelations

 

 - The Arabic word ANZALA means all of it was revealed at once - applicable to previous revelations - ex. TORAH, INJEEL

 

- The Arabic word NAZZALA means the revelation came down in stages

 

And those who disbelieve say: "Why is not the Qur'ān revealed to him all at once?" Thus (it is sent down in parts), that We may strengthen your heart thereby. And We have revealed it to you gradually, in stages. (It was revealed to the Prophet SAW in 23 years.). (Al-Furqan 25:32)

 

 - This is APPLICABLE only to the QURAN

 

- The Quran was REVEALED over a period of 23 YEARS in STAGES

 

 Ibn Abbas (RA) said: "The whole Qur'an was revealed to the lower heavens from the protective slate on the Night of Power, then from there to the earth in the course (of 23 years). [Mustadrak al-Haakim (2/241) No. 2877]

 

 And (it is) a Qur'ān which We have divided (into parts), in order that you might recite it to men at intervals. And We have revealed it by stages. (in 23 years). (Al-Isra 17:106)

 

 - The Quran came down from the 7 HEAVENS to the lowest Heaven on the NIGHT of POWER, in the month of RAMADAN

 

 - And it came down to EARTH from the lowest HEAVEN in stages over a period of 23 YEARS

 

 - When Allah said We divided the Quran in PARTS, this means the SURAHS are either revealed in MAKKAH or MEDINA

 

- Therefore the Quran is divided into Surahs that are MAKKI and MADANI

 

 - The Surahs of MAKKAH invite to TAUHEED

 

 - Whereas the SURAHS of MADINA invite to SHARIA

 

 - Therefore if it is not your MANHAJ (methodology) is to invite the people to SHARIA in DAR UL HARB, your methodology is wrong.

 

 - You must invite the people in DAR UL HARB to TAUHEED

 

 - Therefore if it is your MANHAJ (methodology) is to invite the people to SHARIA in DAR UL HARB, your methodology is wrong.

 

 - You must invite the people in DAR UL HARB to TAUHEED

 

 - Also, if it is your MANHAJ (methodology) is to invite the people to shariah in DAR UL ISLAM, your MANHAJ is correct

 

 - You must invite the people to SHARIA in DAR UL ISLAM

 

 

 Imaam al-Bukhaari and Muslim narrated that Ibn Mas’ood al-Ansaari said: “the sun was eclipsed the day Ibraaheem the son of the Messenger of Allaah SAWS (peace and blessings of Allaah be upon him) died, and the people said, ‘The sun is eclipsed because of the death of Ibraaheem.’ The Messenger of Allaah SAWS (peace and blessings of Allaah be upon him) said: ‘The sun and the moon are two signs from Allaah, and they do not become eclipsed for the death or the birth of anyone. If you see that, hasten to remember Allaah and to pray.’”

 

 - Your MANHAJ should be to invite the people to TAUHEED in DAR UL HARB and to invite people to SHARIA in DAR UL ISLAM

 

 - You must teach people TAUHEED until they die. There is no such thing as ceasing the education of TAUHEED

 

 - The Kafirs had an issue with the Quran being revealed in stages, because they the KAFIRS are DICTATORS.

 

 And those who disbelieve say: "Why is not the Qur'ān revealed to him all at once?" Thus (it is sent down in parts), that We may strengthen your heart thereby. And We have revealed it to you gradually, in stages. (It was revealed to the Prophet SAW in 23 years.). (Al-Furqan 25:32)

 

 - They want to DICTATE To ALLAH how HE should REVEAL the QURAN

 

 - The Kafirs also complained about WHY ALLAH REVELAED THE QURAN TO MUHAMMAD (SAWS) instead of the TWO POWERFUL MEN of the TWO CITIES

 

 - The Two cities are MAKKAH and TAIF

 

 But Allāh chooses for His Mercy whom He wills. And Allāh is the Owner of Great Bounty. (Al-Baqarah 2:105)

 

 - The KAFIRS want to DICTATE to ALLAH how to reveal the Quran, and also who to reveal the Quran to

 

  - They want to tell ALLAH who HE should choose as His Prophet

 

 >>> REASONS FOR THE REVELATION IN STAGES <<<

 

  REASON # 1 - TO STRENGTHEN THE HEART OF THE PROPHET (SAWS)

 

Thus (it is sent down in parts), that We may strengthen your heart thereby.  (Al-Furqan 25:32)

 

And We have revealed it to you gradually, in stages. (It was revealed to the Prophet SAW in 23 years.). (Al-Furqan 25:32)

 

- In the Year of Grief, the Prophet (Saws) faced three calamities

 

- His Wife Khadija died, His Uncle Abu Talib died and He was Stoned out of TAIF until his shoes were filled with blood

 

Allāh burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. "Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maulā (Patron, Suppor-ter and Protector, etc.) and give us victory over the disbelieving people." (Al-Baqarah 2:286)

 

 - Then Allah sent the Prophet (saws) on his NIGHT JOURNEY ( AL ISRA WAL MIRAJ)

 

 And whenever there comes down a Sûrah (chapter from the Qur'ān), some of them (hypocrites) say: "Which of you has had his Faith increased by it?" As for those who believe, it has increased their Faith, and they rejoice. (At-Tawbah 9:124)

 

- Each time a Quranic verse would be revealed, it would cause the Sahabas to grow in Emaan and they rejoiced

 

 REASON # 2 - TO MAKE THE QURAN EASY FOR THE MUSLIMS TO MEMORIZE

 

 And We have indeed made the Qur'ān easy to understand and remember, then is there any that will remember (or receive admonition)? (Al-Qamar 54:17)

 

 - Each time the Verses came down gradually, the Sahabas would memorize them easily

 

- Therefore, the Quran is a book for all of us to MEMORIZE

 

 REASON # 3 - TO MAKE THE QURAN EASY FOR THE MUSLIMS TO UNDERSTAND

 

 When you have medicine for the people, you must prescribe it to them little by little

 

 Alif-Lām-Rā. [These letters are one of the miracles of the Qur'an, and none but Allāh (Alone) knows their meanings]. These are the Verses of the Clear Book (the Qur'ān that makes clear the legal and illegal things, legal laws, a guidance and a blessing). (Yusuf 12:1)

 

 Verily, We have sent it down as an Arabic Qur'ān in order that you may understand. (Yusuf 12:2)

 

 - Allah revealed the Quran in the Arabic language, because the language of Arabic has no ambiguities

 

 - ARABIC is the SUNNAH of ALLAH, therefore if you have love for a language over the language of Arabic, you are a Munafiq

 

 REASON # 4 - TO MAKE THE QURAN EASY FOR THE MUSLIMS TO IMPLEMENT AND PRACTICE - TO LEGISLATE THE SHARIA IN STAGES GRADUALLY

 

 - Ex. The Arabs were addicted to Alcohol. So how did Allah get them to stop drinking?

 

 - The Sharia was revealed in stages

 

 They ask you (O Muhammad ) concerning alcoholic drink and gambling. Say: "In them is a great sin, and (some) benefit for men, but the sin of them is greater than their benefit." And they ask you what they ought to spend. Say: "That which is beyond your needs." Thus Allāh makes clear to you His Laws in order that you may give thought." (Al-Baqarah 2:219)

 

 - In the above verse Allah appealed to the common sense of the Arabs, He did not tell them to stop drinking

 

Allah told the Arabs that the HARM of consuming Alcohol is greater than the good

 

 - There is great sin in consuming Alcohol

 

- The benefit in Alcohol is the employment it provides to people all over the world

 

 O you who believe! Approach not As­Salāt (the prayer) when you are in a drunken state until you know (the meaning) of what you utter (An-Nisa 4:43)

 

 - In the above verse, Allah commands the Muslims not to approch the Salah in a state of intoxication, but He did not say stop drinking

 

“…When the people embraced Islam, the Verses regarding legal and illegal things were revealed. If the first thing to be revealed was: 'Do not drink alcoholic drinks.' people would have said, 'We will never leave alcoholic drinks,' and if there had been revealed, 'Do not commit illegal sexual intercourse, 'they would have said, 'We will never give up illegal sexual intercourse.' [Sahih Bukhari, Vol 6, Book 61, Hadith #515]

 

 - Therefore the Sahabas were still drinking.

 

- This is called a gradual legislation of the Sharia regarding Alcohol

 

 O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling, Al­Ansāb, and Al­Azlām (arrows for seeking luck or decision) are an abomination of Shaitān's (Satan) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful. (Al-Ma'idah 5:90)

 

 Shaitān (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allāh and from As-Salāt (the prayer). So, will you not then abstain? (Al-Ma'idah 5:91)

 

 In the above verses, the third and final command regarding Alcohol came down &, Allah made intoxicants like Alcohol HARAM

 

 - The person who is addicted to intoxicants, causes people to hate each other and miss you Salah, & to forget about Allah

 

 When the final verse was revealed, the Sahabas poured all their Alcohol into the streets and gave up Alcohol

 

- The reason behind this is because the Sahabas had TAQWA.

 

 - Due to the fact that the PROPHET (SAWS) invited to TAUHEED before he INVITED THEM TO SHARIA

 

- This made it easy on them to spill all their alcohol out onto the streets in MEDINA

 

We must teach people TAQWA and then they will be able to practice the SHARIA

 

- IF this is not your MANHAJ, then your MANHAJ is wrong

 

REASON # 5 - TO CORRECT THE MISTAKES OF THE HOLY PROPHET (SAWS)

 

 Ex. In Makkah, the Prophet (Saws) frowned and turned away because a blind man came to him while he was busy giving Dawah to the rich and powerful of Quraish

 

 It is not for a Prophet that he should have prisoners of war (and free them with ransom) until he had made a great slaughter (among his enemies) in the land. You desire the good of this world (i.e. the money of ransom for freeing the captives), but Allāh desires (for you) the Hereafter. And Allāh is All-Mighty, All-Wise. (Al-Anfal 8:67)

 

 Ex. In Medina, the PROPHET (saws) decided to set the captives from the BATTLE OF BADR free with RANSOM

 

- However, Allah revealed to the Prophet (saws ) that he should have made the EARTH WARM WITH BLOOD instead

 

 - It was a mistake to set them free, because the mentality of the Arabs was to come back later and take revenge

 

... The Muslims that day (i. e. the day of the Battle of Badr) killed seventy persons and captured seventy. The Messenger of Allah (SAW) said to Abu Bakr and 'Umar (Allah be pleased with them): What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah (SAW) said: What is your opinion. Ibn Khattab?

 

 He said: Messenger of Allah. I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over 'Aqil to 'Ali that he may cut off his head, and hand over such and such relative to me that I may but off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah (SAW) approved the opinion of Abu Bakr and did not approve what I said The next day when I came to the Messenger of Allah (SAW), I found that both he and Abu Bakr were sitting shedding tears.

 

 I said: Messenger of Allah, why are you and your Companion shedding tears? Tell me the reason. For I will weep ate, if not, I will at least pretend to weep in sympathy with you. The Messenger of Allah (SAW) said: I weep for what has happened to your companions for taking ransom (from the prisoners). I was shown the torture to which they were subjected.

 

 It was brought to me as close as this tree. (He pointed to a tree close to him.) Then God revealed the verse:" It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed..." to the end of the verse:" so eat ye the spoils of war, (it is) lawful and pure. So Allah made booty lawful for them." [Sahih Muslim (3/1383-1385) No. 1763]

 

   Ex. In Medina, the PROPHET (saws) decided to set the captives from the BATTLE OF BADR free with RANSOM

 

 - However, Allah revealed to the Prophet (saws ) that he should have made the EARTH WARM WITH BLOOD instead

 

 - It was a mistake to set them free, because the mentality of the Arabs was to come back later and take revenge

 

Uqbah ibn Aamir (RA) reported that Allah’s Messenger (SAW) said, “If there were to be a Prophet after me then he would be Umar ibn Al-Khattab.” [Musnad Ahmad (4/154) No. 17441, Sunan Tirmidhi (5/619) No. 3686, Mustadrak al-Haakim (3/92) No. 4495]

 

‘Aishah reported that the Prophet (SAW) used to say, “Among the nations who came before you there were people who were muhaddathoon (inspired). If there is anyone like this in my ummah, it is ‘Umar ibn al-Khattaab.” [Narrated by al-Bukhari (3469) and Muslim (2398)]

 

 - It was Umar's opinion to chop off the heads of the KAFIRS, and the Prophet (Saws) said that if there should have been a Prophet (Saws) after him, it would have been UMAR

 

 On the authority of Anas bin Malik (RA) who reported that the Messenger of Allah (SAW) said: "For every Ummah there is an Amin (trustee) and the Amin (trustee) of our Ummah is Abu 'Ubaidah bin Al-Jarah." [Narrated by al-Bukhari (3744) and Muslim (2419)]

 

Narrated By Jabir: The Prophet said, "Who will bring me the information about the enemy on the day (of the battle) of Al-Ahzab (i.e. Clans)?" Az-Zubair said, "I will." The Prophet said again, "Who will bring me the information about the enemy?" Az-Zubair said again, "I will." The Prophet said, "Every prophet had a disciple and my disciple is Az-Zubair." [Sahih Bukhari, Vol 4, Book 52, Hadith #99]

 

 - Abu Ubaidah Ibn AL Jarrah, chopped off the head of his own father on the Battlefield. The PROPHET (SAWS) announced that he was the TRUSTEE of the UMMAH

 

 - He did not compromise with his DEEN. His AL WALA WAL BARA was very strong indeed.

 

 And never (O Muhammad SAW) pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave. Certainly they disbelieved in Allāh and His Messenger, and died while they were Fāsiqûn (rebellious, - disobedient to Allāh and His Messenger SAW). (At-Tawbah 9:84)

 

 Ibn Umar (RA) narrated: Abdullah son of Abdullah ibn Ubayy came to Allah’s Messenger (SAW) when his father died, and said, ‘Give me your shirt that I may shroud him in it, and offer his funeral Salah and seek forgiveness for him.” So, he gave him his shirt and said, “When you are over (with preparations), call me.” When he intended to offer the Salah, Umar pulled him, saying, “Has not Allah forbidden us to pray over the hypocrites?” He said, “I am between two options either to seek forgiveness for them or not to seek forgiveness for them”, and he offered Salah over him. So Allah revealed. "And never offer a prayer on any one of them who dies, and do not stand by his grave." (At-Tawbah 9:84) [al-Bukhari (1269) and Muslim (2774)]

 

 Another Ex. of the Prophet's mistake is that he prayed over a Munafiq at his grave. Abdullah Ibn Ubayy

 

 O Prophet! Why do you ban (for yourself) that which Allāh has made lawful to you, seeking to please your wives? And Allāh is Oft-Forgiving, Most Merciful. (At-Tahrim 66:1)

 

 Another Ex. the Prophet (saws) made HONEY, haram for himself to please his wives. However, Allah has made Honey a SHIFAA for mankind.

 

 Narrated By 'Aisha: The Prophet used to stay (for a period) in the house of Zainab bint Jahsh (one of the wives of the Prophet) and he used to drink honey in her house. Hafsa and I decided that when the Prophet entered upon either of us, she would say, "I smell in you the bad smell of Maghafir (a bad smelling raisin). Have you eaten Maghafir?"

 

 When he entered upon one of us, she said that to him. He replied (to her), "No, but I have drunk honey in the house of Zainab bint Jahsh, and I will never drink it again." Then the following verse was revealed: 'O Prophet ! Why do you ban (for you) that which Allah has made lawful for you?... (up to) If you two (wives of the Prophet turn in repentance to Allah.' (66.1-4) The two were 'Aisha and Hafsa And also the Statement of Allah: 'And (Remember) when the Prophet disclosed a matter in confidence to one of his wives!' (66.3) i.e., his saying, "But I have drunk honey." [al-Bukhari (5267) and Muslim (1474)]

 

 - This Ayat is extremely important, because the Shia refute the AYAT about the Prophet frowning at the blind man and claim it was Abu Jahl who frowned.

 

- The Shia will call you a Wahhabi and accuse you of slandering the Prophet (saws). They put a spin on the Ayat

 

And verily, you (O Muhammad SAW) are on an exalted standard of character. (Al-Qalam 68:4)

 

 - Then they go as far to bring another verse to prove their point, they read that the Prophet has the best Character

 

- They use Ayat to fight AYAT

 

 - This is the Manhaj of the SHI'ITEs

 

- Their ideology is TOXIC.

 

- They slander the Sahabas

 

- However the above VERSE 66:1 proves that the Prophet made a mistake

 

 REASON # 6 - TO ANSWER THE QUESTION THAT PEOPLE POSED TO THE PROPHET (SAWS

 

 And they ask you (O Muhammad SAW) concerning the Rûh (the Spirit); Say: "The Rûh (the Spirit): it is one of the things, the knowledge of which is only with my Lord. And of knowledge, you (mankind) have been given only a little." (Al-Isra 17:85)

 

 - The people asked the PROPHET about the SOUL

 

 - Then they asked the Prophet about GAMBLING

 

 They ask you (O Muhammad ) concerning alcoholic drink and gambling. Say: "In them is a great sin, and (some) benefit for men, but the sin of them is greater than their benefit." And they ask you what they ought to spend. Say: "That which is beyond your needs." Thus Allāh makes clear to you His Laws in order that you may give thought." (Al-Baqarah 2:219)

 

Then they asked the Prophet (Saws) about MENSTRUAL CYCLE of WOMEN

 

 They ask you concerning menstruation. Say: that is an Adha (a harmful thing for a husband to have a sexual intercourse with his wife while she is having her menses), therefore keep away from women during menses and go not unto them till they have purified (from menses and have taken a bath). And when they have purified themselves, then go in unto them as Allāh has ordained for you (go in unto them in any manner as long as it is in their vagina). Truly, Allāh loves those who turn unto Him in repentance and loves those who purify themselves (by taking a bath and cleaning and washing thoroughly their private parts, bodies, for their prayers, etc.). (Al-Baqarah 2:222)

 

 - The Jews used to treat their women folk like leapers while they were menstruating.

 

- So Allah revealed the above Ayat to the Muslims to teach them about the Menstrual Cycle and its method of purification

 

  REASON # 7 - TO ERADICATE SUPERSTITIONS

 

- There was a superstition in MEdina picked up from the Jews that if you impregnate your wife while in the doggy position, the baby will be born with a squint eye

 

Your wives are a tilth for you, so go to your tilth (have sexual relations with your wives in any manner as long as it is in the vagina and not in the anus), when or how you will, and send (good deeds, or ask Allāh to bestow upon you pious offspring) before you for your ownselves. And fear Allāh, and know that you are to meet Him (in the Hereafter), and give good tidings to the believers (O Muhammad ). (Al-Baqarah 2:223)

 

. - Allah then revealed the above Ayat to tell the Muslims that they can make love to their wives in any position. However, Sodomy is HARAM

 

REASON # 8 - TO SOLVE A DILEMMA THE PROPHET (SAWS) WAS FACING

 

- Ex. The Slander of Aisha (r.a)

 

  - When the slander took place the Prophet (saws) did not know what to believe. He was cold toward Aisha

 

Aisha did not know why the Prophet (Saws) was behaving cold towards her, so she sought permission to go and stay with her mother, Umm Rumaan

 

   - Asma was 10 years older than Aisha, They had different mothers.

 

Verily! Those who brought forth the slander (against 'Aishah the wife of the Prophet SAW) are a group among you. Consider it not a bad thing for you. Nay, it is good for you. Unto every man among them will be paid that which he had earned of the sin, and as for him among them who had the greater share therein, his will be a great torment. (An-Nur 24:11)

 

- Then Allah revealed the above verse, to absolve Aisha (r.a) from the accusation the people put on her

 

- The Prophet (saws) then flogged the people involved in the slander

 

- These people were Hamnah bint Jash, Mistah Ibn Uthaatha and Hasan Ibn Thaabit

 

 Maraarah ibn Rabi

 

 - Three Sahabas were excommunicated for 51 days because they did not participate in the Tabook Expedition.

 

 - These Sahabas were not hypocrites, they procrastinated until the army left them behind and they could not catch up with the army

 

- These Sahabas were Ka'b ibn Malik, Hilal ibn Umayyah & Maraarah ibn Rabi

 

 And (He did forgive also) the three [who did not join the Tabûk expedition (whom the Prophet SAW)] left (i.e. he did not give his judgement in their case, and their case was suspended for Allāh's Decision) till for them the earth, vast as it is, was straitened and their ownselves were straitened to them, and they perceived that there is no fleeing from Allāh, and no refuge but with Him. Then, He accepted their repentance, that they might repent (unto Him). Verily, Allāh is the One Who accepts repentance, Most Merciful. (At-Tawbah 9:118)

 

- Then Allah revealed the above verse to solve the dilemma posed by the three Sahabas

 

 REASON # 9 - TO TIP OFF THE HOLY PROPHET (SAWS) ABOUT A SCENARIO THAT IS IMMINENT

 

Those of the bedouins who lagged behind will say to you: "Our possessions and our families occupied us, so ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allāh, if He intends you hurt or intends you benefit? Nay, but Allāh is Ever All-Aware of what you do. (Al-Fath 48:11)

 

 Ex. - Some people did not march with the Prophet to Hudaibiyyah, they stayed behind laughing at the Muslims, thinking that Abu Sufyaan will massacre them in the desert

 

   - Then Allah revealed the above verse, to inform the Prophet (saws) about what the Munafiqs were going to tell the Prophet when he returned to Medina.

 

Those who lagged behind will say, when you set forth to take the spoils, "Allow us to follow you," They want to change Allāh's Words. Say: "You shall not follow us; thus Allāh has said beforehand." Then they will say: "Nay, you envy us." Nay, but they understand not except a little. (Al-Fath 48:15)

 

 Ex. - Allah revealed the above verse to inform the Prophet (saws) that he was going to conquer Khaibar and earn the spoils of war and the Hypocrites are going to want to benefit from it as well

 

- However, only the 1400 Sahabas who gave the Prophet (saws) the pledge under the tree are the one deserving the spoils of Khaibar

 

 - Allah reminds us that the Munafiqs will only understand the DEEN very little.

 

 - A Munafiq will never two qualities, Knowledge of Islam and a Beautiful Character

 

 - The Munafiqs are attracted to other Munafiqs to practise a fabricated ISLAM

 

 REASON # 10 - TO INFORM THE MUSLIMS ABOUT CERTAIN BEHAVIOURS THAT HURT THE HOLY PROPHET (SAWS)

 

 Narrated Anas bin Malik: When the Messenger of Allah (SAW) married Zainab bint Jahsh, he invited the people who took their meals and then remained sitting and talking. The Prophet pretended to be ready to get up, but the people did not get up. When he noticed that, he got up, and when he had got up, some of those people got up along with him and there remained three (who kept on sitting). Then the Prophet came back and found those people still sitting. Later on those people got up and went away. So I went to the Prophet and informed him that they had left. The Prophet came, and entered (his house). I wanted to enter (along with him) but he dropped a curtain between me and him. Allah then revealed: 'O you who believe! Do not enter the Prophet's Houses until leave is given... (to His statement)... Verily! That shall be an enormity, in Allah's sight.' (Al-Ahzab 33:53) [al-Bukhari (6271) and Muslim (1428)]

 

Ex. When the Prophet got married to Zainab bint Jash, he invited guests and gave them food to eat, two men ended up overstaying their welcome and did not want to leave. The Prophet was shy to ask them to leave

 

 O you who believe! Enter not the Prophet's houses, except when leave is given to you for a meal, (and then) not (so early as) to wait for its preparation. But when you are invited, enter, and when you have taken your meal, disperse, without sitting for a talk. Verily, such (behaviour) annoys the Prophet, and he is shy of (asking) you (to go), but Allāh is not shy of (telling you) the truth. And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts. And it is not (right) for you that you should annoy Allāh's Messenger, nor that you should ever marry his wives after him (his death). Verily! With Allāh that shall be an enormity. (Al-Ahzab 33:53)

 

- Then Allah revealed the above Ayat to correct the behaviour of the Believers towards the Prophet (saws)

 

- Allah told the Muslims that they were not allowed to marry the wives of the Prophet (saws) after he died, because the wifes of the Prophet are the MOTHERS OF THE BELIEVERS

 

- Talha Ibn Ubaydullah openly claimed that he would marry Aisha when the Prophet (saws) died, but the Prophet did not tell him off because, Talha was a lion on the battlefield and he is only a human being, who can easily develop feelings for another human being

 

 - The Shia take this incident and run with it, they hate the Sahabas and spew venom at them. The Shias are SNAKES

 

 - They go further and accuse Aisha and Talha of being an ITEM

 

 - And that she recruited Talha to fight Ali, in order to put her own man in the chair of Caliph. They claim they got married in secret

 

- These are the kinds of toxic discourses they fabricate in their books

 

 - The Shia Ayatollah are more concerned with the wives of the KAFIRS but they are fine with somebody insulting the wife of the PROPHET (SAWS) himself

 

- They think it is HALAL to insult the wives of the Prophets but Haram to insult the wives of the KUFFAR

 

 - The specific incident is when an Iranian newspaper accused the wife of Nicolas Sarkozy of being a WHORE

 

 And if you (Arab pagans, Jews, and Christians) are in doubt concerning that which We have sent down (i.e. the Qur'ān) to Our slave (Muhammad Peace be upon him ), then produce a Sûrah (chapter) of the like thereof and call your witnesses (supporters and helpers) besides Allāh, if you are truthful. (Al-Baqarah 2:23)

 

 - This made all the ayatollah were upset, but these same Snakes, slander the wife of the Prophet

 

 - This is how EVIL the shias are

 

 REASON # 11 - TO CHALLENGE THE KUFFAR

 

And if you (Arab pagans, Jews, and Christians) are in doubt concerning that which We have sent down (i.e. the Qur'ān) to Our slave (Muhammad Peace be upon him ), then produce a Sûrah (chapter) of the like thereof and call your witnesses (supporters and helpers) besides Allāh, if you are truthful. (Al-Baqarah 2:23)

 

 REASON # 12 - TO EXPOSE THE HYPOCRITES

 

 Those who believe say: "Why is not a Sûrah (chapter of the Qur'ān) sent down (for us)? But when a decisive Sûrah (explaining and ordering things) is sent down, and fighting (Jihād ­ holy fighting in Allāh's Cause) is mentioned (i.e. ordained) therein, you will see those in whose hearts is a disease (of hypocrisy) looking at you with a look of one fainting to death. But it was better for them (hypocrites, to listen to Allāh and to obey Him). (Muhammad 47:20)

 

- Every time the Quran was revealed, the Hypocrites would buckle under pressure.

 

- Therefore Allah revealed the Quran in stages to expose the MUNAFIQS

 

 The hypocrites could not keep up with the commandments of ALLAH

 

 And whenever there comes down a Sûrah (chapter from the Qur'ān), some of them (hypocrites) say: "Which of you has had his Faith increased by it?" As for those who believe, it has increased their Faith, and they rejoice. (At-Tawbah 9:124)