THE SHARH OF BULUGH AL MARAAM:
Book 1 Chapter 2 (SHARIAH RULING FOR GOLD & SILVER UTENSILS) Page 24
By Shaikh Abdullah Faisal
(Edited by Muminah_29)
Jan 12, 2013
Chapter 2: Containers and Utensils
HADEETH NUMBER 18:
18. Narrated Abu Hudhaifah Ibn alYaman (RAA): The Messenger of Allah (Sallallahu alayhi wa sallam) said, "Do not drink from gold and silver vessels, and do not eat from gold and silver dishes, for they (disbelievers) have them in this world but you will have them in the Hereafter"
[Agreed upon (i.e. reported by al Bukhari and Muslim)]
There is an expression in the Hadith, which is juxtaposition
When the Holy Prophet (Sallallahu alayhi wa sallam) said it is for them in the dunya and for you in the aakhira, it means you don't share with them in using gold and silver utensils.
The Holy Prophet (Sallallahu alayhi wa sallam) said not to use gold and silver utensils.
As a believer you are not to be dunyafied (too attached to the life of this world).
You are to engage in ibaadah (worship).
Sahi Ibn Sa'd (RA) reported that Allah's Messenger (Sallallahu alayhi wa sallam) said, “If in Allah's sight the world had so much worth as the wing of a mosquito, then a infidel would never have drunk even a drop of water.”
[Tirmidhi (4/560) No. 2320, Ibn e Majah (5/230) No. 4110, alHaakim (4/341) No. 7847]
Abu Hurayra reported that the Messenger of Allah (SAW) said, “This world is the prison of the believer and the paradise of the unbeliever.”
[Sahih Muslim (4/2272) No. 2956, Musnad Ahmad (2/323) No. 8272, Sunan Tirmidhi (4/562) No. 2324, Sunan Ibn Majah (5/232) No. 4113]
In the following Surah Allah warns us about becoming to attached to the dunya.
When our hearts are to attached to the dunya it diverts us from our deen.
The mutual rivalry (for piling up of worldly things diverts you, (At Takathur 102:1)
Until you visit the graves (i.e. till you die) (At Takathur 102:2)
Nay! You shall come to know! (At Takathur 102:3)
So a believer is not to be dunyafied to the extent that you have gold and silver utensils.
This would be considered extravagance in your love for the dunya.
Islam does not forbid us from owning expensive things from the dunya, therefore we are allowed to own expensive shoes, clothes, houses and cars.
However eating with gold and silver utensils is not permitted.
HADEETH NUMBER 19
19. Narrated Umm Salamah (RAA): The Messenger of Allah (Sallallahu alayhi wa sallam) said: "Whoever drinks from a silver vessel, is but filling his abdomen with Hell fire." [Agreed upon]
Therefore Muslim males and females are not allowed to drink from gold and silver utensils.
The prohibition is for both sexes.
The Messenger of Allah (SAWS) has told us these utensils are haram.
On one occasion the Holy Prophet (SAWS) picked up materials of gold and silver and said they are haram for the males of my ummah to wear but halal for the women.
It is the ijmaa of the Muslims that gold and silk is halal for women to wear but haram for men and boys so if a Muslim mother should dress her son up in a silk shirt the sin will be on the parents and not on the child, because the child is beneath the age of puberty.
Reported by 'Ali (RA) the Holy Prophet (Sallallahu alayhi wa sallam) took some silk in his right hand and some gold in his left hand and then he said, "These two are haram for the males among my followers."
[Abu Dawud (4/50) No. 4057, AnNasa'i (8/160) 5144, Ibn Majah (4/594) No. 3595), Ahmad (1/115) No. 935]
The shah of Iran had a toilet bowl made of pure gold.
So did he do any haram?
The scholars said if it is haram for him to use gold and silver utensils then other things of the same material are haram even a pen.
They used qiyas to arrive at this conclusion because the Holy Prophet (Sallallahu alayhi wa sallam) saw a man with gold and took it from his hand and threw it away
Then someone asked him to pick it up and sell it but he refused to touch it.
Ibn 'Abbas said that the Messenger of Allah, may Allah bless him and grant him peace, saw a gold ring on the hand of a man and removed it and threw it away saying, "Would one of you go and get a coal from the Fire and put it in his hand!" After the Messenger of Allah, Sallallahu alayhi wa sallam, had left, the man was told, "Take your ring and turn it into profit!" He said, "No, by Holy Prophet, I will never take something that the Messenger of Allah, May Allah bless him and grant him peace, threw away!" [Muslim]
What about gold teeth?
The scholars said it is allowed out of necessity
If that is the only metal your body accepts
Narrated 'Urfajah bin As'ad: "My nose was severed on the Day of AlKulab during Jahiliyyah. So I got a nose of silver which caused an infection for me, so the Messenger of Allah (Sallallahu alayhi wa sallam) ordered me to get a nose made of gold"
[Sunan Tirmidhi (4/240) No. 1770, Sunan Abu Dawud (4/92) No. 4232, Sunan alNasa'i (8/16) No. 5161, Musnad Ahmad (5/23) No. 20285]
Some women are allergic to costume jewel.
So you have to buy them real gold earrings.
WHAT ABOUT WHITE GOLD?
White gold is haram because even though it is not yellow it is still gold, because the colour does not alter the ruling.
WHAT ABOUT GOLD PLAITED RINGS?
It is haram to wear this because you will create fitnah in the community.
People will see it and think it's pure gold and so will copy you thinking its real gold and start wearing real gold.
So you are inviting to haram
This is so especially for a da'ee who invites people to Islam.
A da’ee should shun all types of suspicious behaviour because our character is sacred, so we should preserve our character by avoiding all types of suspicious behaviour.
When the Holy Prophet (saws) was walking with his wife Safiyya two men were looking at the Holy Prophet (saws) and he called them over and said this is my wife Safiyya.
This Hadith proves even the Holy Prophet (saws) used to shun suspicious behaviour
Narrated `Ali bin Al-Husain (from Safiya the Holy Prophet's wife):The wives of the Holy Prophet (s) were with him in the masjid (while he was in I`tikaf) and then they departed and the Holy Prophet (s) said to Safiya bint Huyai, "Don't hurry up, for I shall accompany you," (and her dwelling was in the house of Usama). The Holy Prophet (s) went out and in the meantime two Ansari men met him and they looked at the Holy Prophet (s) and passed by. The Holy Prophet (s) said to them, "Come here. She is (my wife) Safiya bint Huyai." They replied, "Subhan Allah, (How dare we think of evil) O Allah's Apostle! (we never expect anything bad from you)." The Holy Prophet (s) replied, "Satan circulates in the human being as blood circulates in the body, and I was afraid lest Satan might insert an evil thought in your minds." Sahih Bukhari English ref. Vol. 3, Book 33, Hadith 254
CAN A MUSLIM MAN WEAR A DIAMOND RING?
According to Shariah law every metal is halal for men to wear except gold.
As this is the case, it is haraam for men to wear it even if it is a small amount, because of the hadeeth narrated by Muslim (2090) from Ibn 'Abbaas (may Allah be pleased with him) which says that the Messenger of Allah (Sallallahu alayhi wa sallam) saw a gold ring on a man's hand. He took it off and threw it aside, and said: “Would one of you go and pick up a live ember of fire and hold it in his hand?” After the Messenger of Allah (peace and blessings of Allah be upon him) had left, it was said to the man: Take your ring and benefit from it (by selling it). He said: No, by Allah, I will never pick it up when the Messenger of Allah (Sallallahu alayhi wa sallam) has thrown it aside.
The Standing Committee for Issuing Fatwas was asked: It has become common among some people, especially men, to use that which is called white gold, which is used to make watches, rings, pens and so on. After asking the jewelers and goldsmiths, we found out that white gold is actually the well known yellow gold, to which a certain metal has been added, 510%, to change its color from yellow to white, or some other color, which makes it look like another kind of metal. Use of this has become very widespread in recent times, and many people are confused about using it.
If the situation is as described, the gold which is mixed with other metals still comes under the ruling that it is haraam to differentiate in weight or measure when selling it for gold of the same type, and the exchange must be completed in one sitting, whether it is sold for gold of the same type or for silver or cash. It is haraam for men to wear it, and it is haraam to make vessels out of it. Calling it white gold does not change these rulings. End quote.
[Fataawa alLajnah alDaa'imah (24/60)]
Those who say we are going to use qiyas to make diamond haram that is not correct because the Holy Prophet (saws) only mentioned gold.
CAN A MUSLIM MAN SIT ON SILK OR COVER UNDERNEATH A SILK BLANKET?
This is haram.
It is halal for Muslim women to have silk furniture but not Muslim men.
Ibn alQayyim (may Allah have mercy on him) said:
Even if we did not have this text, the prohibition on wearing it would still include using it in furnishings, as it also includes using it as covers or blankets, as the word libs (lit. wearing) includes these meanings in both the linguistic and shar'i sense; Anas said: I went to a reed mat of ours that had turned black from long use (lit. wearing)
Narrated by alBukhaari (380) and Muslim (658) Even if the general wording did not imply that the prohibition included using it in furnishings, mere analogy would imply that it was forbidden. End quote
[I'laam alMuwaqqi'een, 2/366]
Curtains made of silk is haram for Muslim men.
AlNawawi (may Allah have mercy on him) said in alMajmoo', 4/321:
It is haraam for a man to use brocade and silk in clothing, or for sitting or reclining on, or covering himself with it (like a blanket), or as a curtain or screen, or any other way of using it. There is no difference of scholarly opinion concerning any of these things except one odd view, which was narrated by alRaafi'i, who said that it is permissible for them to sit on it. But this view is invalid and is clearly mistaken and is contrary to this saheeh hadeeth.
This is our view. As for wearing it, there is consensus (that it is forbidden); with regard to other uses,
Abu Haneefah permitted it but Maalik, Ahmad, Muhammad, Dawood and others agreed with us that it is forbidden.
Please bear in mind it is the natural silk that is haram for men to wear not the fake silk.
What is meant by the silk that is forbidden to men is natural silk that is taken from the silkworm. As for artificial silk, that is not included in the prohibition, because there is no statement that it is haraam in either the Qur'an or Sunnah. If it is not narrated in the Qur'an and Sunnah that a thing is forbidden, then it is permissible, because the basic principle concerning things is that they are permitted. But some of these fabrics made from artificial silk may be very soft and like the fabric worn by women. These should be avoided by men, because what is required of men is to be tough and hard; softness is not appropriate for men.
[See alSharh alMumti', 2/207; Tawdeeh alAhkaam, 2/447]
To use trickery to bypass haram is haram.
What is haram for one is haram for all.
So because we don't have evidence to say artificial silk is haram for men, we can't say it is forbidden because everything is halal until proven haram.
However not everything that is halal is wise to do.
E.g. marrying the brother in law after divorcing the former husband.
This will cause a huge fitnah in the family and this is what the Shaikh is explaining in the above fatwa.
Something mustahab (recommended) is good to do
But not every halal is wise to do.
WEDDING AND ENGAGEMENT RINGS
It is haram for the man to put the ring on the girls’ finger before marriage because he is not allowed to touch her before marriage
So engagement ring is imitating the kuffaar
But wedding rings are halal
Sahl ibn Sad Saidi (RA) reported that a woman came to Allah's Messenger (Sallallahu alayhi wa sallam) and said, “I submit myself to you.” Then, she stood for a long time. A man said, “O Messenger of Allah, marry me to her, if you do not need her.” He said, “Do you have anything to give her (by way of dower)?' He said, “I have nothing but this lower wrapper of the body.” So, Allah's Messenger (Sallallahu alayhi wa sallam) said, “If you give it to her then you will sit and have no lower garment on you. So, Look out for something else.” He said, “I do not find.
” The Holy Prophet (Sallallahu alayhi wa sallam) said, “Search, even if you find an iron ring.” He said, “I sought but could not find anything.” So, Allah's Messenger asked him, “Do you have with you anything of the Qur'an?” He said, “Yes, That Surah, and that Surah.” So Allah's Messenger (SAW) said, “I marry you, to her with what you have of the Qur'an.”
[Sahih Bukhari (6/192) No. 5029, Sahih Muslim (2/1040) No. 1425, Sunan Tirmidhi (3/421) No. 1114, Musnad Ahmad (5/330) No. 22850, Sunan AnNasa'i (6/113) No. 3339]
The above-mentioned Hadith is evidence that wedding rings are halal in Islam because the Holy Prophet (SAWS) asked the man “can’t u find even an iron ring to put on her finger”
When you propose to a girl and she says yes, you are engaged and she is also engaged.
Therefore it is haram for another brother to propose to her.
A girl is engaged only if her wali agrees to the engagement.
If she acts upon the Hanafi opinion and marries without a wali her marriage can only be valid if a scholar examines her husband and finds him to be good in Aqeedah and Character.
Your wali has to be someone who prays and is inside the fold of Islam
WHAT IS THE HIKMA BEHIND MAKING GOLD HARAM?
1. IT IS NOT IN CONFORMITY WITH MEN
It is imitating women and Allah curses the men who imitate women or women who imitate men.
Narrated Ibn `Abbas: Allah's Messenger (saw) cursed those men who are in the similitude (assume the manners) of women and those women who are in the similitude (assume the manners) of men [Sahih Bukhari English Reference: Vol. 7, Book 72, Hadith 773]
2. IT BREAKS THE HEARTS OF POOR PEOPLE
If you go to the masjid wearing gold jewelry and the man next to you can hardly find food to eat this will break his heart
3. IT MAKES YOUR HEART ATTACHED TO THE DUNYA WHEN YOU ARE SUPPOSED TO BE ATTACHED TO THE HEREAFTER
The mutual rivalry for piling up of worldly things diverts you, (Surah Al Takathur 102: 1)
Until you visit the graves (i.e. till you die). (Surah Al Takathur 102: 2)
Nay! You shall come to know! (Surah Al Takathur 102: 3)
4. YOU ARE A TARGET FOR ARMED ROBBERS AND THIEVES ESPECIALLY IN DAR UL KUFR WHERE THERE IS NO SHARIAHH.
There is no Shariah anywhere so you can't be protected against these thugs.
Men and women can be robbed for wearing expensive materials they can even be killed for them.
In Dar ul Kufr people are killed for expensive cellphones and watches.
Have they not seen that We have made (Makkah) a sanctuary secure, and that men are being snatched away from all around them? (Surah Al Ankaboot 29:67)
In the above-mentioned ayah Allah told us He has made Makkah a safe sanctuary while in other places in the world people are abducted and killed.
Most abduction takes place due to the wealth of the victim.
Wearing gold will make a person become a target for abduction
5. PEOPLE WILL WEAR THE GOLD TO BYPASS PAYING ZAKAH
And those who hoard up gold and silver [Al-Kanz: the money, the Zakat of which has not been paid], and spend it not in the Way of Allah, -announce unto them a painful torment. (Surah At- Taubah 9:34)
6. WEARING GOLD IS A TYPE OF SHOWING OFF
To show off with wealth goes against the spirit of Islam.
People adorn themselves with expensive jewelry as a sign of pride arrogance and conceitedness.
Allah said in the following ayah
And turn not your face away from men with pride, nor walk in insolence through the earth. Verily, Allah likes not each arrogant boaster.(Surah Luqman 31:18)
Are men allowed to wear chain necklaces or bracelets (for men) not made from gold or silver?
The scholars don't like it because it is imitating women
It is makrooh not haraam
It is a female practice
You should be thinking about the battlefield not wearing jewelry
The Holy Prophet (Sallallahu alayhi wa sallam) used to wear a silver ring
Necklace is disliked also it is bid’ah to wear Quranic verses around our neck for protection.
If you want to be protected by the Qur’an you have to recite it.
You said that Fiqh cannot send you to Hellfire but aqeeda can, so does that mean the Hadith about wearing the trousers below ankles; is that considered Fiqh?
When I say Fiqh cannot send you to the Hellfire I was referring to small issues not big issues.
The Fiqh of a person can send him to Hellfire if he goes against the ijmaa of the Ummah. For e.g. If you marry five wives then you go to Hellfire because the fifth wife is considered adultery.
Allah warns us about going against the ijmaa of the scholars in Surah Nisa vs 115
And whoever contradicts and opposes the Messenger (Muhammad) after the right path has been shown clearly to him, and follows other than the believers' way. We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination.(Surah An-Nisa 04 :115)
The above-mentioned ayah is clear evidence that anyone who goes against the ijmaa of the Ummah in regards to Aqeedah or Fiqh will be condemned to the Hellfire.
When I say Fiqh cannot send you to the Hellfire I meant when the scholars differ on small issues for e.g. where to put your hand in Salah when you pray or how to call the Iqamah or the number of rakah for Salatul-Taraweeh
These small Fiqh issues cannot send you to the Hellfire, but if you go against the ijmaa of the Muslims you will be in the Hellfire.
The Holy Prophet (saws) did not say we are not allowed to wear our trousers below the ankle and those who say this they are misquoting the Holy Prophet (saws).
What the Holy Prophet (saws) mentioned in the Hadith is the waist wrapper (Izaar).
It was the custom of the Arabs to wear the izaar below the ankles for pride.
No one wears their trousers below the ankles for pride anywhere in the world today, so that Hadith is not applicable to our time.
However, whosoever wears any garments below the ankles for the sake of pride he is sinful and he will be in the Hellfire unless he makes sincere taubah.
Ibn 'Umar reported that the Holy Prophet (SAW) said, "On the Day of Rising Allah will not look anyone who drags his garment out of arrogance." Abu Bakr said, "My wrapper drags if I do not pay attention to it." The Messenger of Allah said to him, "You are not one of those who do it out of pride"
[Sahih Bukhari (5/6) No. 3665]
It is narrated on the authority of Abdullah b. Mas'ud that the Apostle of Allah (Sallallahu alayhi wa sallam), observed: He who has in his heart the weight of a mustard seed of pride shall not enter Paradise. A person (amongst his hearers) said: Verily a person loves that his dress should be fine, and his shoes should be fine. He (the Holy Prophet) remarked: Verily, Allah is Graceful and He loves Grace. Pride is disdaining the truth (out of selfconceit) and contempt for the people. [Sahih Muslim (1/93) No. 91]
Umar ibn alKhattab said, 'I heard the Messenger of Allah (Sallallahu alayhi wa sallam), say, "Actions only go by intentions. Everyone gets what they intend..."
[AlBukhari (1) and Muslim (1907)]
Those Muslims who wear their jeans below the ankles to masjid because of cold are not doing it out of pride
Some people have taken the Hadith out of context
If you pray with your hands below the navel you will not go to Hellfire for that
Don’t mix up Fiqh with zandaqa (making up your own religion)
All four imams are correct in Fiqh
All four schools of thought will take you to the Paradise
Fiqh means to understand the deen properly.
The first person to use the word Fiqh was Holy Prophet Musa (a.s.) when he said in the following verses
"And make loose the knot (the defect) from my tongue, (i.e. remove the incorrectness from my speech) [That occurred as a result of a brand of fire which Musa (Moses) put in his mouth when he was an infant]. [Tafsir At-Tabari, Vol. 16, Page 159]. (Surah Ta-ha 20:27)
"That they understand my speech, (Surah Ta-ha 20:28)
Whenever Allah wants good for a person he make him understand the deen properly
Narrated Muawiya: I heard the Holy Prophet (Sallallahu alayhi wa sallam) saying, "If Allah wants to do good to a person, He makes him comprehend the religion. I am just a distributor, but the grant is from Allah. (And remember) that this nation (true Muslims) will keep on following Allah's teachings strictly and they will not be harmed by any one going on a different path till Allah's order (Day of Judgment) is established." [AlBukhari (71) and Muslim (1037)]
What if a woman covers her furniture with silk and her husband and/or other male relatives sit on it, is it still haram for them?
Men are not allowed to sit on silk nor wear silk.
Men are not allowed silk furniture and curtains.
These things are only suitable for single women not for married women because a married woman is not allowed to expose her husband to these temptations by covering the furniture with silk because it is haraam for men to sit on silk.
With regards to wedding rings Is it allowed for a brother who wishes to practice polygamy say he is not wearing a ring with any of his wives because he wants to practice polygamy. Is there a Fatwa, Hadith or ayat that agrees with this?
There is no evidence for a man wearing a wedding ring but women are allowed.
Because the Holy Prophet (saws) said to the man don’t you have even an iron ring to give to the woman.
When she wears a ring people will not propose to her
Men wearing wedding ring is bidah
Engagement ring is bidah
If a man has one wife he is still single 3 times
If he has four wives he is not single
My mother was pregnant with 2 girls and she had a miscarriage both (six months and eight months). She is a kaafir (a Buddhist) and I am a Muslim. Do the two babies that were miscarried be able to intercede for me on the Day of Judgment?
There is no evidence for this
There is evidence that the Muslim child can intercede for the Muslim parents not for Buddhists
There is no evidence that siblings can intercede for each other
And those who believe and whose offspring follow them in Faith, to them shall We join their offspring, and We shall not decrease the reward of their deeds in anything. Every person is a pledge for that which he has earned. (AtTur 52:21)
Unless if he is a hafiz
Because the hafiz will intercede for ten members of his family
The shaheed for 70 members
On the authority of Ali bin Abi Talib the Messenger of Allah (Sallallahu alayhi wa sallam) said: “He who recites the Qur'an, memorizes it, if he regards what it permits as halal and what it forbids as haram, Allah will enter him into Paradise and accept his intercession for ten of his family members, all of whom deserved to enter Hell.”
[Sunan Tirmidhi (5/171) No. 2905, Sunan Ibn Majah (1/146) No. 216, Musnad Ahmad (1/148) No. 1267; Abu Esa said this Hadith is ghareeb (strange), we do not know it except by this route and its isnad is not Sahih and Hafs bin Sulaiman is weak in the narration of Hadith] (Classified Daeef)
Miqdam ibn Ma'dikarib (RA) reported that Allah's Messenger (Sallallahu alayhi wa sallam) said, “There are with Allah six blessings for the martyr.  He is forgiven with the first drop of blood.  He is shown his abode in paradise.  He is preserved from the torment of the grave and is safe from the great fear on the Day of Resurrection.  A crown of honor ingrained with pearl is placed on his head, which is better than the world and what it contains.  He is married to seventytwo maidens (huris) of paradise.  His intercession for his seventy relatives is accepted.”
[Sunan Tirmidhi (4/187188) No. 1663, Musnad Ahmad (4/131) No. 17221, Sunan Ibn Majah (4/82) No. 2799]
Angels will intercede
Also Ramadan and the Quran will intercede for us on the Day of Judgment
Abdullah ibn 'Amr reported that the Messenger of Allah (Sallallahu alayhi wa sallam), said: "The fast and the Qur'an are two intercessors for the servant of Allah on the Day of Resurrection. The fast will say: 'O Lord, I prevented him from his food and desires during the day. Let me intercede for him.' The Qur'an will say: 'I prevented him from sleeping at night. Let me intercede for him.' And their intercession will be accepted."
[Musnad Ahmad (2/174) No. 6626, Mustadrak al Haakim (1/740) No. 2036, Shu'ab al Eman al Bayhaqi (3/378) No. 1839]
The child who died before puberty will intercede for their Muslim parents
Narrated By Abu Sa'id: The women requested the Holy Prophet, "Please fix a day for us." So the Holy Prophet preached to them and said, "A woman whose three children died would be screened from the Hell Fire by them," Hearing that, a woman asked, "If two died?" The Holy Prophet replied, "Even two (would screen her from the (Hell) Fire. " And Abu Huraira added, "Those children should be below the age of puberty."
[Sahih Bukhari, Vol 2, Book 23, Hadith #341]
Do not worry when you lose a child in the dunya because that child will intercede for you in the hereafter, therefore it is an investment for the Day of Judgment
When the Holy Prophet (Sallallahu alayhi wa sallam) said: if you have land, animals, etc. then keep it and the companions said what if we don't have either of them, then the Holy Holy Prophet (saw) sharpen your sword, can you give us a sharh of this Hadith and are in or close to this time?
This means a time will come when money will be of no value
Sharpen you sword means there will be an outbreak of fitnah and it is time for jihad
Only sheep and animals etc. will be of value
What is the Hikmah behind Allah Swearing by His Creation?
Allah swears by the moon and the sun
The sun (shamsu) is feminine and the moon (qamuru) is masculine and it is the moon that chases the sun
Allah would never swear by a thing unless it was important
These things are important in the sight of Allah
Without the sun we would freeze to death.
We should use the meticulous position of the sun to debate an atheist
If the sun was to far away from us we would all freeze to death and if it was to close to us we would die from severe heat.
If the world came about by an accident like the atheist is claiming, the sun would have been either too close or too far away from us, but the sun is placed at a perfect angle above our heads to sustain life on earth. Therefore the world did not come about by an accident.
The heavens and the earth and what they contain were intelligently designed by Allah the ALL MIGHTY THE ALL WISE.
Yesterday the French kuffaar were defeated by the Mujahideen in Somalia while trying to rescue a hostage. The French kuffaar also invaded Mali in an attempt to take out the Mujahideen. What significance do you think this jihad in Africa might have on the Ummah?
The white man was concentrating on the Middle East because oil is there
He forgot about Africa
So the Mujahideen took over an area bigger than France
The French went there to turn back the hands of time
This war will drag on
Mujahideen from all over will go there
This war may drag on for ten years
Mali will be the Afghanistan of Africa
Verily, those who disbelieve spend their wealth to hinder (men) from the Path of Allāh, and so will they continue to spend it; but in the end it will become an anguish for them. Then they will be overcome. And those who disbelieve will be gathered unto Hell. (AlAnfal 8:36)
They will pay the goofi Sufis to help fight against the Mujahideen because the goofi Sufis are natural allies to the Masonic west because they don’t understand Al Wala Wal Bara or Kufr bit Taghoot (taghoot is false deities and false ideolgies also man-made isms schisms).
The munafiqeen will ask NATO to help them.
The revolution in Egypt, Tunisia and Libya were not for Shariah because they got rid of their tyrants and implements Democracy instead of Shariah.
Democracy is the religion of the freemasons and Iblis, and Muslims are not allowed to believe in any other religion except Islam.
The revolution in Mali was real because they implemented Shariah
The kuffaar are not stupid
They can tell if you are a fake or real Muslim
They study Islam in universities and know what real Islam is.
And they (disbelievers) plotted and Allāh planned too. And Allāh is the Best of the planners. (Al Imran 3:54)
The people in Egypt died for Democracy not for Shariah
If you believe in Democracy you are a kaafir
They only invade a country that applies Shariah
You are a free mason if you believe in Democracy
Plot means to scheme something evil
Allah does not plot, He plans
Kuffaar plot and Allah plans and Allah is the best of planners.
Tunisia is an Islamic revolution with no Islam
They are seeking to please and appease the kuffaar.
The Egyptian revolution is an Islamic revolution with no Islam because they are trying to use Democracy to implement Islam.
It is not the Sunnah of the Holy Prophet (saws) to use kufr and shirk to implement Islam.
We are only allowed to use Islam to implement Islam.
The Muslims of Algeria tried to use Democracy to implement Islam and they failed, they won the election but they were forced from power by the army because the French did not approve of an Islamic government in Algeria.
Today the Egyptians are trying to copy the Algerians by using Democracy to implement Islam
The Islamic party in Egypt will be forced from power by the army like what happened in Algeria because history repeats itself.
It is sad that the Muslims of Egypt are making the same mistake of the Algerians because the Holy Prophet (saws) said a Muslim is not bitten in the same hole twice
Narrated Abu Huraira: The Holy Prophet () said, "A believer is not stung twice (by something) out of one and the same hole Sahih al-Bukhari English Reference Vol. 8, Book 73, Hadith 154
There are two Qiblas in the world the black house in Makkah and the white house in Washington
Those who call for Shariah their Qibla is at the black house in Makkah
And those who call for Democracy their Qibla is at the white house in Washington.