Monday, December 23, 2013

01 THE STORY OF QABIL (CAIN) AND HABIL (ABEL)



THE STORY OF QABIL 
(CAIN) AND HABIL (ABEL)
       
CHAPTER 1

December 22 2013 / 18 Safar 1435 Hijri 

By Shaikh Abdullah Faisal

Edited by Abu Hafiza & Khmer Muslim

After Allah (SWT) sent Nabi Adam (AS) and his wife Hawa to Earth, the husband and wife began to have children. Each birth produced a set of twins.

The Law of Allah (SWT) at the time was to intermarry between twins of separate births.

To marry your own twin sister was a Taboo and unlawful

This Law was prescribed by Allah (SWT) because there were no other human beings on Earth.

Both Cain and Abel were born with twin sisters.

They were the sons of Adam (AS) whereas the twin sister of Cain was not as beautiful as Qalimah, the sister of Cain. She was extremely beautiful where as the twin sister of Abel was not as beautiful as Qalimah.

Adam approached Cain and Abel and told them to marry each others sisters, however Cain refused. He persisted that he should marry his own twin sister Qalimah and that he would not accept the sister of Abel instead.

Cain went as far as to ask his father to change the law of Allah (SWT), in order for him to fulfil his desires. Adam reminded Cain that the LAW of ALLAH cannot be changed.

However, Cain continued in his stubbornness and refused to marry the sister of Abel while withholding the marriage of Qalimah to Abel.
                                                                                      
Finally Adam decided to settle the issue by asking both of them to deliver a sacrifice to Allah (SWT). And whoever' sacrifice was accepted by Allah, that brother would get his way.

And (O Muhammad SAW) recite to them (the Jews) the story of the two sons of Adam [Habil (Abel) and Qabil (Cain)] in truth; when each offered a sacrifice (to Allah), it was accepted from the one but not from the other. The latter said to the former: "I will surely kill you." The former said: "Verily, Allah accepts only from those who are Al-Muttaqun (the pious - see V.2:2)."

(Al-Ma'idah 5:27)

That is, brother would get the opportunity to marry Qalimah. So it was that Abel sacrificed a Sheep and Cain sacrificed some fruits and vegetables that were bruised.

It was the agricultural occupation of Abel to cultivate cattle while it was the occupation of Cain to cultivate Plants.

Allah (SWT) sent down a fire to consume the sacrifice of Abel and the sacrifice of Cain was left unaccepted by Allah.

"If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you, for I fear Allah; the Lord of the 'Alamin (mankind, jinns, and all that exists)."

(Al-Ma'idah 5:28)

In his fury, Cain then turned to his father Adam and blamed him for his evident loss. 
Abel reminded his brother that Allah only accepts the sacrifice of those who are on piety.

"Verily, I intend to let you draw my sin on yourself as well as yours, then you will be one of the dwellers of the Fire, and that is the recompense of the Zalimun (polytheists and wrong­doers)."

(Al-Ma'idah 5:29)

In retaliation Cain, threatened Abel and said that he would rather murder him than allow him to marry his sister Qalimah.

However, Abel even though he was bigger and stronger in physical strength, refused to raise his hands on his own brother.

He said to Cain, "if you kill me, all my sins will be on your scale on the Day of Judgement."

We learn from Abel's statement that Adam (AS) taught his children AUTHENTIC TAUHEED

There were 10 generations between Adam and Noah and all of those children of Adam were upon Tauheed.

Another lesson we learn is that Sibling Rivalry exists among brothers and sisters.
Sibling rivalry is competition among the siblings. There are many causes for this condition.

Sibling rivalry is a type of competition or animosity among siblings, whether blood related or not. Siblings generally spend more time together during childhood than they do with parents. The sibling bond is often complicated and is influenced by factors such as parental treatment, birth order, personality, and people and experiences outside the family.[1] Sibling rivalry is particularly intense when children are very close in age and of the same gender, or where one child is intellectually gifted.[2]

It has existed throughout history from the time of Adam (AS), to the time of Yusuf and it continues to this day. Rivalry can be triggered if one parent openly loves one child over the other, or if a child is given another share, and many more reasons.

Another lesson we learn is that Fatal Attraction, caused Cain to stretch his hands to kill his own brother. Fatal Attraction means killing for sex. Cain was willing to kill Abel rather than let him marry the girl he wanted to marry himself.

The Sibling Rivalry between Cain and Abel was triggered because Cain thaught that Adam preferred Abel over him and after Allah accepted Abels sacrifice, he went deeper into his anger thinking that even Allah preferred Abel over him.

However, Adam clearly told Cain, that he cannot change Allah's Law. In fact nobody can.

We learn that Adam (AS) skilfully directed this unsolvable issue to the decree of Allah, by asking his sons to perform a sacrifice.

And (O Muhammad SAW) recite to them (the Jews) the story of the two sons of Adam [Habil (Abel) and Qabil (Cain)] in truth; when each offered a sacrifice (to Allah), it was accepted from the one but not from the other. The latter said to the former: "I will surely kill you." The former said: "Verily, Allah accepts only from those who are Al-Muttaqun."

(Al-Ma'idah 5:27)

But in his impiety, Cain blamed his father, saying, "you prayed to Allah to accept Abel sacrifice and not mine." Surely, Cain's heart was diseased.

"If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you, for I fear Allah; the Lord of the 'Alamin (mankind, jinns, and all that exists)."

(Al-Ma'idah 5:28)

Abdur-Rahman bin Zayd bin Aslam said that his father said, "Qabil held Habil by the head to kill him, so Habil laid down for him and Qabil started twisting Habil's head, not knowing how to kill him. Shaytan came to Qabil and said, `Do you want to kill him' He said, `Yes.' Shaytan said, `Take that stone and throw it on his head.' So Qabil took the stone and threw it at his brother's head and smashed his head. Shaytan then went to Hawwa' in a hurry and said to her, `O Hawwa'! Qabil killed Habil.' She asked him, `Woe to you! What does `kill' mean' He said, `He will no longer eat, drink or move.' She said, `And that is death' He said, `Yes it is.' So she started to weep until Adam came to her while she was weeping and said, `What is the matter with you' She did not answer him. He asked her two more times, but she did not answer him. So he said, `You and your daughters will inherit the practice of weeping, while I and my sons are free of it.'''

[Ibn Abi Hatim recorded it]

Now Cain had made up his mind to kill his brother Abel, however, Cain did not know how to kill. It was SHAITAAN, who taught Cain how to kill Abel.

The Shaitaan told Cain to pick up a rock and smash it on Abel's head.

As soon as Cain had followed Shaitaan's instructions, he ran to Hawa to disclose the murder.His mother Hawa became grief stricken when she learnt of her sons' death.

And so it was that when Allah decreed came to pass.

Then the Shaitan (Satan) made them slip there from (the Paradise), and got them out from that in which they were. We said: "Get you down, all, with enmity between yourselves. On earth will be a dwelling place for you and an enjoyment for a time."

(Al-Baqarah 2:36)

Allah did tell us that when we are on Earth, we will hate each other, this is because we all compete for the same things.

The first murder was committed for Qalimah, a women both Cain and Abel were competing for.

Abu Bakrah ath-Thaqafi (may Allāh be pleased with him) reported – The Prophet said “If two Muslims meet each other with their swords, then both the killer and the killed will be in the Hell-fire.” I said, “O Allāh's Messenger, that is the case for the killer but why should that be the case for the killed?” He answered, “Because he wanted to kill his companion.”

[Bukhāri & Muslim]

Shaykh Ibn Uthaymeen (may Allāh have mercy on him), in his explanation of this hadith says that the condition of the sentence “When two Muslims meet with their swords” does not exclusively refer to a sword; the term applies to any weapon with which two Muslims intend to cause harm, leading to death for the other. Any weapon such as, a sword, rifle, rock, etc. that is used intentionally to cause damage to another Muslim is prohibited in Islam. The reference to two Muslims spells out the nature of the meeting – they both have the intention to do harm to one another. If any Muslims meet with a method by which the they can kill, and one of them is successful in killing the other, then both, the killer and the killed shall be in the Hell-fire.

In order for two Muslims to be in the Hell fire both of them should have had the intention to kill each other. However if one only has the intention to defend himself, then the other with the intention to kill, he will be the only one in the Hellfire.

Abu Huraira reported Allah's Messenger (SAW) as saying: There will be soon a period of turmoil in which the one who sits will be better than one who stands and the one who stands will be better than one who walks and the one who walks will be better than one who runs. He who would watch them will be drawn by them. So he who finds a refuge or shelter against it should make it as his resort.

[Sahih Muslim, Book 41, Hadith #6893]

We learn from the actions of Shaitaan, that he is an open enemy to the sons of Adam.

124 THOUSAND PROPHETS

On the authority of Abu Dharr his saying: "I said, 0 Allah's Messenger! How many were the Prophets of Allah?' He (Peace be upon him) said: 'One hundred twenty -four thousands.' I said: 'O Allah's Messenger! How many were the Messengers among them?' He (Peace be upon him) said: 'Three hundred and thirteen, a great number!' I said: 'O Allah's Messenger! Who was the first among them? 'He (Peace be upon him) said: 'Adam.' I said: 'O Allah's Messenger! Was he a Prophet sent with a Message?' He (Peace be upon him) said: 'Yes, Allah the Almighty created him with His Hand, then, breathed into him out of His Soul, then, He fashioned him (in a very proper manner).

{Ibn Hibban}

The reason that Abel knew that all of his sins would be given to Cain, was because his father Adam was a Prophet of Allah

Since Adam (AS) was a Prophet, he was able to teach his sons Tauheed.

And Messengers We have mentioned to you before, and Messengers We have not mentioned to you, - and to Musa (Moses) Allah spoke directly.

(An-Nisa 4:164)

We have heard of some Messengers in the Holy Quran and others we have not heard of.

Among the many lessons we learn from the story of Cain and Abel is that envy and jealousy is a very evil thing

Say: "I seek refuge with (Allah) the Lord of the daybreak, "From the evil of what He has created; "And from the evil of the darkening (night) as it comes with its darkness; (or the moon as it sets or goes away)."And from the evil of the witchcrafts when they blow in the knots, "And from the evil of the envier when he envies"

(Al-Falaq 113:1-5)

Allah asked us to seek refuge in Him from the envious, because a person's envy can cause him to kill you.

Another lesson we learn is that sometimes, parents can give birth to beautiful children and sometimes they give birth to ugly children by the will of Allah

Allah decrees what is in the womb, even the same womb is capable of giving birth to various types of children by Allah's leave

Another lesson we learn is since Qalimah was breath-taking beautiful, it caused Cain to kill his own brother, this is because Beauty is a Fitna.

Another lesson we learn is that the first murder committed by man was for the sake of a woman

They came to them and said, "O the group! Our leader has been bitten by a snake (or stung by a scorpion) and we have treated him with everything but nothing benefited him has anyone of you anything useful?" One of them replied, "Yes, by Allah, I know how to treat with a Ruqya But by Allah, we wanted you to receive us as your guests but you refused. I will not treat your patient with a Ruqya till you fix for us something as wages." Consequently they agreed to give those travellers a flock of sheep. The man went with them (the people of the tribe) and started spitting (on the bite) and reciting Surat-al-Fatiha till the patient was healed...

[Sahih Bukhari, Vol 7, Book 71, Hadith #645]

Another lesson we learn is that Fatal Attraction (killing for sex) is a reality, not a fancy.

Another lesson we learn is that beauty is appreciated by all of Mankind. It is a natural instinct for a man to gravitate towards a pretty woman.

Narrated 'Abdullah: The Prophet said, "None is killed unjustly, but the first son of Adam will have a part of its burden." Sufyan said, "a part of its blood because he was the first to establish the tradition of murdering."

(Sahih al-Bukhari, Volume 9, Book 92, Number 423)

The murder of Abel was the first murder and Hawa (eve) did not know what Death means.

Abdullah Ibn Mas‘ud (RA) narrated the Messenger of Allah (SAW) said: “No soul is killed unlawfully, but there is a share of the sin on the first son of Adam, because he was the first one to set the precedent of killing.”

[Related by al-Bukhari (3335) and Muslim (1677)]

Another lesson we learn is that the Was Wasa (whispering) of Iblis is deadly, and we should not underestimate the Whispers of Iblis.

Another lesson we learn is that if a child thinks that his parents prefer his sibling over him, he may resort to violence.

This is why Cain committed himself to kill Abel. He blamed Adam for praying to accept Abel's sacrifice over his own

Even the brothers of Nabi Yusuf dumped him in a well with no shirt on his back because they blamed their father Nabi Yacub for loving Yusuf more than he loved them.

Abel was in a cave lying down when he was killed by Cain. This cave is located in Northern Syria and is referred to as the Blood Cave.

Then Allah sent a crow who scratched the ground to show him to hide the dead body of his brother. He (the murderer) said: "Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother?" Then he became one of those who regretted.

(Al-Ma'idah 5:31)

When Abel died, Cain lifted his brother on his back and walked with him for three days. Cain did not know what to do with Abel's body. Then Allah (SWT) sent a crow to show Cain how to dig the Earth and bury his brother Abel.

Then Cain fell into regret. However, his regret was triggered because he felt humiliated when Allah sent the crow to show him how to bury his brother.

A key point here is that Cain did not make Tauba.

Therefore many of the Scholars of Tafseer consider Cain to have died a Kaafir.

Say: "O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.

(Az-Zumar 39:53)

The question arises, so what if Cain had made Tauba before he died? The Answer is that ALLAH is OFT-FORGIVING, MOST MERCIFUL and HE would forgive Cain if he had made Tauba

Another lesson we learn is that Abel was a Prophet, just like his father and that Cain was a Kaafir.

Another lesson we learn is that if the MESSAGE does not go along with the evil desires of MEN, they KILL THE MESSENGER

And indeed, We gave Musa (Moses) the Book and followed him up with a succession of Messengers. And We gave 'Iesa (Jesus), the son of Maryam (Mary), clear signs and supported him with Ruh-ul-Qudus [Jibrael (Gabriel)]. Is it that whenever there came to you a Messenger with what you yourselves desired not, you grew arrogant? Some, you disbelieved and some, you killed.

(Al-Baqarah 2:87)

Ibn Abbas (RA) narrated the Messenger of Allah (SAW) said: "Verily the most painful punishment on the Day of Judgment are those who kill the prophets or people murdered by the prophet or kill one of his parents, and making statues and knowledgeable people who do not benefit from his knowledge."

[related by Bayhaqi in 'Shu'ab al-Iman' (10/288) No. 7504]

The worst man on Judgement Day is the man who was killed by a Prophet, or he, himself got killed by a Prophet

The Prophet said that those who break their family ties will never enter the Paradise. When Cain killed Abel, he broke the family ties.

Narrated by Jubair bin Mut'im: That he heard the Prophet saying, "The person who severs the bond of kinship will not enter Paradise."

[Al-Bukhari (5984) and Muslim (2556)]

Therefore we learn that we cannot break family ties even if our parents are Kuffaar. The only time we are allowed to break ties if people are antagonistic towards Islam.

Another lesson we learn is that when you start something new and that thing is EVIL, all the people who copy after you in that thing, their sins will be collected for you to carry on the Day of Judgement.

Abdullah Ibn Mas‘ud (RA) narrated the Messenger of Allah (SAW) said: “No soul is killed unlawfully, but there is a share of the sin on the first son of Adam, because he was the first one to set the precedent of killing.” [Related by al-Bukhari (3335) and Muslim (1677)]

Therefore whenever a man kills a man, the sin is shared by Cain, the son of Adam, because he was the first to start this evil practice.

Another lesson we learn is that throughout history, parents always produce at least one evil child, a child that does not gravitate towards Islam

O you who believe! Verily, among your wives and your children there are enemies for you (i.e. may stop you from the obedience of Allah), therefore beware of them! But if you pardon (them) and overlook, and forgive (their faults), then verily, Allah is Oft-Forgiving, Most Merciful.

(At-Taghabun 64:14)

Allah warned us in the Quran that among our family are enemies that we should be aware of. 

Another lesson we learn is that throughout History, Mankind always rebel against Allah (SWT) HAAKIMIYAAH. Mankind wants to rebel against the legislation of his Lord by using his Intellect. He tries to veto the Naql by using the Aql

The REVELATION is the LEGISLATION

Another lesson we learn is that we should expect Incest to be rife in the Kaafir community because Cain wanted to have incest.

Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land!.

(Al-Ma'idah 5:32)

Because of what Cain did and ALLAH (SWT) ordained that is someone killed an innocent person it is as if he killed all of mankind.

If someone kills an innocent person, the victim's the family can either ask for you to be punished or they can forgive you.

Yahya related to me from Malik that he heard that Umar ibn Abd al-Aziz gave a decision that when a Jew or Christian was killed, his blood-money was half the blood-money of a free muslim. Malik said, "What is done in our community, is that a muslim is not killed for a kafir unless the muslim kills him by deceit. Then he is killed for it."

{Muwatta Malik Book 43, Hadith 1582}

Another option they have is to ask for blood money as well

Narrated Ibn `Abbas: For the children of Israel the punishment for crime was Al-Qisas only (i.e., the law of equality in punishment) and the payment of Blood money was not permitted as an alternate. But Allah said to this nation (Muslims): 'O you who believe! Qisas is prescribed for you in case of murder, (up to) end of the Verse (2.178) Ibn `Abbas added: Remission (forgiveness) in this Verse, means to accept the Blood-money in an intentional murder. Ibn Abbas added: The Verse: 'Then the relatives should demand Blood-money in a reasonable manner.' (2.178) means that the demand should be reasonable and it is to be compensated with handsome gratitude

{Sahih Al-Bukhari Vol: 9 Book 88 Chapter 8 hadith: 6881} & {Trans Sahih Al Bukhari Vol: 6 Book 60 Number 25}

Muawiyah, when he was Caliph, waited for a Toddler to reach the age of maturity and then asked him if he would be willing to accept blood money from the person who murdered his father.

The mature son refused to accept money and instead wanted the murderer to be punished. So in keeping with the LAW of ALLAH, Muawiya, ordered the murderer to be killed in retaliation for the crime he committed.

THE 14 PEOPLE WE ARE ALLOWED TO KILL

KILLING IS ALLOWED #1 - THE APOSTATE

KILLING IS ALLOWED # 2 - THE ADULTERER (Whether it's male or female)

KILLING IS ALLOWED #3 - THE MURDERERS

KILLING IS ALLOWED #4 - THE HOMOSEXUALS

We are not allowed to kill Lesbians (Males Only)

Narrated 'Ikrima: Some Zanadiqa (atheists) were brought to 'Ali and he burnt them. The news of this event, reached Ibn 'Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Apostle, 'Whoever changed his Islamic religion, then kill him.'"  

{Sahih Al Bukhari Volume 9, Book 84, Number 57}

HADITH 14 {40 hadith imam nawawi}

On the authority of Ibn Masud (RA) who said: The Messenger of Allah (SAW) said, "It is not permissible to spill the blood of a Muslim except in three [instances]: the married person who commits adultery, a life for a life, and the one who forsakes his religion and separates from the community."  

{It was related by al-Bukhari and Muslim}

Spain, Russia, Portugal, France and Netherlands all allow incest in their countries

They follow Nimrod who was married to his mother.

KILLING IS ALLOWED #5 - THOSE WHO COMMIT INCEST

Narrated By Al-Bara' ibn Azib: I met my uncle who was carrying a standard. I asked him: 'Where are you going?' He said: 'The Apostle of Allah (SAW) has sent me to a man who has married his father's wife. He has ordered me to cut off his head and take his property.'

[Sunan Abu Dawud (4/157) No. 4457, Sunan al-Nasa'i (6/109) No. 3332, Sunan al-Darime (2/205) No. 2239, Musnad Ahmad (4/290) No. 18580]

KILLING IS ALLOWED #6 - THE SERIAL RAPIST

The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.

(Al-Ma'idah 5:33)

Narrated By Abdullah ibn Abbas: The Prophet (SAW) said: "If anyone has sexual intercourse with an animal, kill him and kill it along with him." I (Ikrimah) said: I asked him (Ibn Abbas): 'What offence can be attributed to the animal?' He replied: 'I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it.'

[Sunan Abu Dawud (4/159) No. 4464, Sunan Tirmidhi (4/56) No. 1455, Musnad Ahmad (1/269) No. 2420]

KILLING IS ALLOWED #7 - THOSE WHO COMMIT BESTIALITY

Narrated By Abdullah ibn Abbas: The Prophet (SAW) said: "If anyone has sexual intercourse with an animal, kill him and kill it along with him." I (Ikrimah) said: I asked him (Ibn Abbas): 'What offence can be attributed to the animal?' He replied: 'I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it.'

[Sunan Abu Dawud (4/159) No. 4464, Sunan Tirmidhi (4/56) No. 1455, Musnad Ahmad (1/269) No. 2420]

In America you can marry a dog. In Denmark there are animal brothels 

ANIMAL BROTHELS LEGAL IN DENMARK: http://www.icenews.is/index.php/2008/05/20/animal-brothels-legal-in-denmark/

SENATE APPROVES BILL THAT LEGALIZES SODOMY AND BESTIALITY IN U.S. MILITARY: http://www.kavkazcenter.com/eng/content/2011/12/09/15488.shtml

Donkey Sex: The Most Bizarre Tradition:
http://www.youtube.com/watch?v=_VKWLC87Uzw

http://colombiareports.co/donkey-brothel-fares-well/

Incest of a rapist if he rapes once, it is up to the Ijtihad of the Qadi in the courthouse to kill him or not

If he rapes a floozy (A loose woman) you don't kill him and if he raped a Chaste woman, then you kill him

KILLING IS ALLOWED #8 - THE ARMED ROBBER

The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.

(Al-Ma'idah 5:33)

Therefore if a person picks your pocket you chop off his hand but if he robs you with a knife, you kill him

KILLING IS ALLOWED #9 - THE MAGICIANS

Males or females can be killed

Bajaalah (RA) said: “Umar ibn al-Khattaab (RA) wrote to us commanding us to kill every sorcerer, male or female.”

[Musnad Ahmad (1/190) No. 1657, Sunan Abu Dawud (3/168) No. 3043, al-Sunan al-Kabir al-Bayhaqi (9/318) No. 18652]

The punishments for the magician is one strike of the sword

Jundub (RA) reported that the Messenger of Allah (SAW) said: “The hadd (prescribed punishment) for the practitioner of magic is a blow with the sword (i.e., execution)"

[Sunan Tirmidhi (4/60) No. 1460, Sunan al-Daraqutni (4/120) No. 3204, Mustadrak al-Haakim (4/401) No. 8073, al-Sunan al-Kabir al-Bayhaqi (8/234) No. 16500, al-Mu'jam al-Kabir al-Tabarani (2/161) No. 1665]

KILLING IS ALLOWED #10 - THE SPY

The person who spies for the crusaders against the Mujahedeen, is killed

KILLING IS ALLOWED #11 - THE ZINDEEQ (HERETIC)

'Abdur-Rahmaan Ibn Muhammad Ibn Habeeb Ibn Abee Habeeb on the authority of his father, on the authority of his grandfather [who] said: I witnessed Khalid Ibn 'Abdullah Al-Qasree - and he addressed them at Waasit - "Oh People, make sacrifice, may Allah accept it from you. Verily I am sacrificing Al-Ja'd Ibn Dirham, for indeed he claims that Allah did not take Ibrahim as a khaleel (close friend), and [that] He did not speak to Moosa. Most Perfect is He and exalted is He from what Al-Ja'd says." Then he descended and slaughtered him. I say: And the Jahmiyyah and Mu'tazilah speak with this, and they distort the text of the revelation regarding that, and they claim that the Lord is purified of that (i.e. having spoken to Moses and taken Ibrahim as a khalil).

[Mukhtasar al-Uluww of adh-Dhahabi, (p.134)]

KILLING IS ALLOWED #12 - THE REBELS WHO REBEL AGAINST THE LEGITIMATE CALIPH

Those rebels who have a dodgy interpretation of Quran and Sunnah and rebel against the Caliph

KILLING IS ALLOWED #13 THE DRUG SMUGGLERS

Those who smuggle crack, cocaine or heroine.

The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter.

(Al-Ma'idah 5:33)

Any 'A' class drug is punishable by death

Marijuana being a 'C' class drug is not punishable by death

KILLING IS ALLOWED #14 THOSE WHO DARE TO INSULT ALLAH, HIS MESSENGER AND THE HOLY QURAN

The 14 people we are allowed to kill are not considered to be Murders as all of them are guilty of breaking the law of Allah

QUESTION AND ANSWER SESSIONS:

Q1: What does it mean women are fitnah to men I would like his opinion on that hadith brother please and thank you?

Answer 1:

Women are wonderful and Allah made them to comfort and be partners to Men
However, Man is weak to the charms of a woman and therefore they are a type of fitna for him.

Q2 shaikh said that if a person does a bad thing and people him, their sins will be carried by him in the day of judgement but in Islam no one will carry any other person sin?

Answer 2:

Jareer ibn 'Abdullah al-Bajali (RA) said: "The Messenger of Allah (SAW) said: 'Whoever starts a good thing and is followed by others, will have his own reward and a reward equal to that of those who follow him, without it detracting from their reward in any way. Whoever starts a bad thing and is followed by others, will bear the burden of his own sin and a burden equal to that of those who follow him, without it detracting from their burden in any way.'"

[Sunan Tirmidhi (5/43) No. 2675, Sunan Ibn Majah (1/140) No. 203, Sahih Muslim (4/2059) No. 1017, Musnad Ahmad (4/357) No. 19179, Sunan An-Nasa'i (5/75) No. 2554]