Tuesday, January 21, 2014

12 The Story Of Prophet Musa (AS) & Al Khidr (DARS 7 & 8) {JANUARY 20 & 22 2014}


THE STORY OF PROPHET 
MUSA (AS) & AL KHIDR


CHAPTER 16

The Stories of Prophet Musa (AS) Dars 5 & 6 {Click Me}

JANUARY 20 2014 / 18 RABI AL AWWAL 1435

Shaikh Abdullah Al Faisal

Noted Taken By @Nzinghak

Hujjah By: @AT3/@AT9/@Mujjahidah101

Edited By Abu Hafiza & Jansep2001

DARS 7

One day Musa (AS) gave a speech to Bani Israel and they were impressed with his vast knowledge.

They said; 'is there anyone in the dunya with more knowledge than you.'?

Musa (AS) said no and Allah (SWT) corrected him saying that there is someone out there that has more knowledge than him.

Allah (SWT) told him the person was Al Khidir.

They gave him the nickname al Khidr because it means the green one.

Allah (SWT) told Musa (AS) to find Al Khidr where the two seas meet.

Musa (AS) travelled with his companion Joshua Ibn Nun to find al Khidr.

And (remember) when Musa (Moses) said to his boy-servant: "I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling." 

(Al-Kahf 18:60)

Musa (AS) did not care how long it would take to find al Khidr because he wanted the knowledge

Musa (AS) and his companion slept

The fish that they took with them came back from the dead; his companion saw it but forgot.

The fish made its way to the sea like a tunnel.

So when they had passed further on (beyond that fixed place), Musa (Moses) said to his boy-servant: "Bring us our morning meal; truly, we have suffered much fatigue in this, our journey." He said:"Do you remember when we betook ourselves to the rock? I indeed forgot the fish, none but Shaitan (Satan) made me forget to remember it. It took its course into the sea in a strange (way)!"

(Al-Kahf 18: 62-63)

Musa (AS) said that is the spot where al Khidr is waiting so they had to retrace their steps.

[Musa (Moses)] said: "That is what we have been seeking." So they went back retracing their footsteps.

(Al-Kahf 18:64)

This is where the two seas met.

Where the two seas meet is in Turkey.

Musa (AS) humbled himself when he met al Khidr.

Musa (Moses) said to him (Khidr) "May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allah)?"

(Al-Kahf 18:66)

When you are a student of knowledge, you have to humble yourself.

The second quality you have to have is sabr

He (Khidr) said: "Verily! You will not be able to have patience with me!

(Al-Kahf 18:67)

Al Khidr predicted that Musa (AS) would not have sabr with him; he gave Musa (AS) the reason why he was predicting

"And how can you have patience about a thing which you know not?"

(Al-Kahf 18:68)

You can only have sabr with something that you understand.

Musa (AS) said Insha'Allah I will be among those who have sabr.

Musa (Moses) said: "If Allah will, you will find me patient, and I will not disobey you in aught." He (Khidr) said: "Then, if you follow me, ask me not about anything till I myself mention it to you."

(Al-Kahf 18:69-70)

Khidr took Musa (AS) on as a student of knowledge. Khidr pulled up a plank and damaged the ship they were in the ocean, the deep sea.

People gave Khidr a free ride because they recognised him.

So they both proceeded, till, when they embarked the ship, he (Khidr) scuttled it. Musa (Moses) said: "Have you scuttled it in order to drown its people? Verily, you have committed a thing "Imra" (a Munkar - evil, bad, dreadful thing)."

(Al-Kahf 18:71)

Musa (AS) broke his promise to Khidr.

He (Khidr) said: "Did I not tell you, that you would not be able to have patience with me?" [Musa (Moses)] said: "Call me not to account for what I forgot, and be not hard upon me for my affair (with you)." Then they both proceeded, till they met a boy, he (Khidr) killed him. Musa (Moses) said: "Have you killed an innocent person who had killed none? Verily, you have committed a thing "Nukra" (a great Munkar - prohibited, evil, dreadful thing)!"

(Al-Kahf 18:72-74)

The second action of al Khidr was worse than the first action.

Even though Musa promised, he felt a need to break his promise after seeing, al Khidr severs the head from the young boy.

The scholars of Islam said the second action of Khidr was worse than the first action.

Because the second action of Al Khidr was worse than the first action.

Musa (AS) found it impossible to keep his promise by having sabr (patience).

(Khidr) said: "Did I not tell you that you can have no patience with me?"

(Al-Kahf 18:75)

They proceeded until they reach the town; the people refused to entertain them.

Al Khidr set the wall that was collapsing straight.

Then they both proceeded, till, when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found therein a wall about to collapse and he (Khidr) set it up straight. [Musa (Moses)] said: If you had wished, surely, you could have taken wages for it!"

(Al-Kahf 18:77)

Al Khidr said Our Teacher Student relationship is over.  

(Khidr) said: "This is the parting between me and you, I will tell you the interpretation of (those) things over which you were unable to hold patience."As for the ship, it belonged to Masakin (poor people) working in the sea. So I wished to make a defective damage in it, as there was a king after them who seized every ship by force. "And as for the boy, his parents were believers, and we feared lest he should oppress them by rebellion and disbelief. "So we intended that their Lord should change him for them for one better in righteousness and near to mercy. "And as for the wall, it belonged to two orphan boys in the town; and there was under it a treasure belonging to them; and their father was a righteous man, and your Lord intended that they should attain their age of full strength and take out their treasure as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of those (things) over which you could not hold patience."

(Al-Kahf 18:78-82)

The people of the town were mean spirited people; (Greedy and stingy).

Al Khidr was wise to quickly put up the wall to hide the wealth of the children.

FROM THE STORY OF MUSA (AS) AND AL KHIDR

LESSON #98 DON'T TRAVEL ALONE AND DON'T LIVE BY YOURSELF

”If people knew what I know about the bad aspects of travelling alone, no one would travel alone at night.”

[Sahih Bukhari]

Ibn 'Umar (RA) reported: The Messenger of Allah (SAW) said, “Were people to know of what I know about the dangers of travelling alone, no rider would travel alone at night.”

[Sahih Bukhari (4/58) No. 2998]

Musa (AS) took Josua with him on the journey because it's not good to travel by yourself.

LESSON #99 FISH COMING BACK FROM THE DEAD

This is one of the miracles of Musa (AS)

LESSON #100 IT IS A NOBLE ACT TO TRAVEL FAR TO SEEK KNOWLEGE

Musa (AS) travelled very far and was prepared to travel many years to get the knowledge.

Whosoever follows a path to seek knowledge therein, Allah will make easy for him a path to Paradise. No people gather together in one of the houses of Allah, reciting the Book of Allah and studying it among themselves, without tranquillity descending upon them, mercy enveloping them, the angles surrounding them, and Allah (The Glorified and the Exalted) making mention of them amongst those who are with Him. Whosoever is slowed down by his actions will not be hastened forward by his lineage. 

(Muslim)

And (remember) when Musa (Moses) said to his boy-servant: "I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling." 

(Al-Kahf 18:60)

LESSON #101: EVERY PROPHET HAD ZEAL FOR KNOWLEDGE

Move not your tongue concerning (the Qur'an, O Muhammad SAW) to make haste therewith. It is for Us to collect it and to give you (O Muhammad SAW) the ability to recite it (the Qur'an), And when We have recited it to you [O Muhammad SAW through Jibrael (Gabriel)], then follow you its (the Qur'an's) recital. Then it is for Us (Allah) to make it clear to you

(Al-Qiyamah 75:16-19)

THE STORY OF PROPHET
MUSA (AS) AND KHIDR 

CONTINUES

20 RABI AL AWWAL 1435 HIJRI / 22 JANUARY 2014

Noted Taken By @AT6

Edited By Abu Hafiza & Jansep2001

DARS 8

The 12 sons of Jacob (AS) were in Egypt.

This is because Yusuf (AS) went to live in Egypt.

The Pharaoh had them as slaves.

Allah (SWT) sent Musa (AS) back to Egypt to release the children of Israel from bondage.

Slavery is a bad thing. This is why Abu Bak bought Bilal and set him free.

Slavery robs you of your identity.

When people are slaves, it affects them even after ten generations.

The family structure is shattered and their education is not very good.

Musa (AS) gave a khutba and the children of Israel were impressed with it.

They asked him if there is anyone more knowledgeable than him and he said no.

Musa (AS) was a messenger.

Every messenger is a prophet, but not every prophet is a messenger.

A messenger has a book.

A messenger has a sharia and his sharia wipes out the previous one.

Allah (SWT) said you are wrong to Musa (AS). There is someone on earth who is more knowledgeable than Musa (AS).

It was khidr. Khidr sat on a barren land and it became green so he was loved by his people.
Musa (AS) decided that he has to find Khidr.

The servant boy of Musa (AS) who used to carry his things for him was Joshua.

And (remember) when Musa (Moses) said to his boy-servant: "I will not give up (traveling) until I reach the junction of the two seas or (until) I spend years and years in traveling."

(Al-Kahf 18:60)

Al khidr was in Turkey.

Musa (AS) and Joshua sat down to rest.

Musa (AS) fell asleep.

The fish that they cooked to eat jumped out of the basket and it made its way in the sea like a tunnel.

Joshua was shocked to see this.

But he didn't wake up Musa (AS) because it is bad manners to wake up someone when they are sleeping.

It's against the sunnah to return to your family at night because you are not supposed to wake up your family when they are sleeping.

After they travelled for an extra day, Musa (AS) said he is tired and hungry and he told Joshua take out the fish to eat.

Joshua told Musa (AS) that the fish came back to life and made its way back to the sea.

Narrated Jabir bin Abdullah: The Prophet disliked that one should go to one's family at night (on returning from a journey).

[Bukhari: Volume 7, Book 62, Number 170]

So when they had passed further on (beyond that fixed place), Musa (Moses) said to his boy-servant: "Bring us our morning meal; truly, we have suffered much fatigue in this, our journey." He said:"Do you remember when we betook ourselves to the rock? I indeed forgot the fish, none but Shaitan (Satan) made me forget to remember it. It took its course into the sea in a strange (way)!"   

(Al-Kahf 18:62-63)

He said no one caused him to forget to tell Musa (AS) except the shaitaan.

Musa (AS) said to his servant boy to return to where the fish went back to the sea.

[Musa (Moses)] said: "That is what we have been seeking." So they went back retracing their footsteps.

(Al-Kahf 18:64)

That was where Al khidr was waiting for them.

When Musa (AS) retraced his steps, they found Al Khidr there.

In the spot where the fish jumped out

Musa (Moses) said to him (Khidr) "May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allah)?"

(Al-Kahf 18:66)

Musa (AS) begged Al Khidr to allow him to follow him.

He (Khidr) said: "Verily! You will not be able to have patience with me!

(Al-Kahf 18:67)

Al Khidr is predicting that Musa (AS) will not have sabr.

He gave Musa (AS) the reason why he will not have sabr.

"And how can you have patience about a thing which you know not?"

(Al-Kahf 18:68)

If you see a sheikh drinking from a vodka bottle, you can't understand that.

But if the sheikh tells you, the alcohol has been poured out and it has been replaced with herbal medicine then you will understand.

Or if a woman comes home and finds her husband in bed with a friend of hers, she won't understand.

But if he explains to her that, he got married to her secretly a month ago then she will understand.

Musa (Moses) said: "If Allah will, you will find me patient, and I will not disobey you in aught."

(Al-Kahf 18:69)

You are allowed to take someone on as an employee or a student with conditions.

The hanbalis say a woman can put a condition that she marries a man with the condition that he sticks to monogamy.

The Malikis don't allow such a condition.

They both proceeded until they embarked on a ship.

So they both proceeded, till, when they embarked the ship, he (Khidr) scuttled it. Musa (Moses) said: "Have you scuttled it in order to drown its people? Verily, you have committed a thing "Imra" (a Munkar - evil, bad, dreadful thing)."

(Al-Kahf 18:71)

The people recognised Al Khidr so they gave them a free ride.

The first thing Al Khidr did was to pull up a plank from the ship.

Your common sense will tell you they are going to drown.

The scholars said the ship was far out at sea.

When Al Khidr damaged the ship, Musa (AS) asked if he's damaged it in order to drown the passengers.

Musa (AS) forgot about his promise.

Ibn Abi Hatim recorded that Ibn `Abbas said, "Verily, man was named Insan only because he was given a covenant, but he forgot it (Nasiya).''

[Tafseer Ibn Kathir in the Story of Adam and Iblis]

The word insaan means a man and it means a person who is forgetful.

He (Ibn Sa`d) said: Abu Qatan 'Amr Ibn al-Haytham informed us saying: Shu'bah informed us on the authority of Abi Hasin, he on the authority of Sa'id Ibn Jubayr; he said: Adam was called Adam because he was created from the crust of the earth and he was called Insan (forgetful) because he forgot. 

[IBN SA'D'S KITAB AL-TABAQAT AL-KABIR Volume 1, Parts 1.3.6]

They went to a village and saw some kids playing.

Then they both proceeded, till they met a boy, he (Khidr) killed him. Musa (Moses) said: "Have you killed an innocent person who had killed none? Verily, you have committed a thing "Nukra" (a great Munkar - prohibited, evil, dreadful thing)!"

(Al-Kahf 18:74)

Al Khidr went up to one of the boys, separated his head from his body, and killed him.

Musa (AS) agreed that it was his last chance.

They then came to a town.

They asked for food but they were refused it.

They came across a falling wall and Al Khidr made it straight for them.

Musa (AS) said that he could have charged them for it.

Then they both proceeded, till, when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found therein a wall about to collapse and he (Khidr) set it up straight. [Musa (Moses)] said: If you had wished, surely, you could have taken wages for it!" (Khidr) said: "This is the parting between me and you; I will tell you the interpretation of (those) things over which you were unable to hold patience.

(Al-Kahf 18:77-78)

Khidr then fired Musa (AS); Khidr explained why he did the things he did.

He damaged the boat of the people to save it from being seized by a wicked king.

When Musa (AS) and Al Khidr went on the boat, a bird dipped its beak in the sea. Al khidr compared the water on the beak of the bird to their knowledge compared to the knowledge of Allah (SWT).

When Al Khidr killed the boy, Musa (AS) broke his promise a second time because what Al Khidr did the second time was worse than what he did the first time.

To kill a boy who is innocent is worse than damaging a boat.

Al Khidr said he killed the boy because when he grows up he is going to become a kaafir.

He will become such a dangerous that he becomes a fitnah for his parents.

So by killing him, the boy is saved from the hellfire as well as his parents.

The third thing Al Khidr did was putting a wall back up after it came tumbling down.

This is when Al khidr fired Musa (AS).

The explanation for the third thing was that under the wall was buried treasure belonging to two orphan boys.

If the wall was not rebuilt the people would rob the orphans because they were means spirited.

They were heartless; they didn't even feed their guests.

Prophet (saws) added, "We wish that Moses could have remained patient by virtue of which Allah might have told us more about their story." Sufyan, the sub-narrator, said that the Prophet (saws) said: "May Allah bestow His Mercy on Moses! If he had remained patient, we would have been told further about their case."

[Sahih Bukhari, book of Prophets]

THE MANY LESSONS FROM THE STORY OF MUSA AND AL-KHIDR

LESSON # 102: IT IS UNWISE TO TRAVEL BY YOURSELF

 ”If people knew what I know about the bad aspects of travelling alone, no one would travel alone at night.”

[Sahih Bukhari]

When Musa (AS) was making the journey, he didn't go by himself; he took Joshua with him.

When you live by yourself, you wake up late for fajr.

Many people in Europe who live by themselves in Europe die and their bodies decompose in their houses.

When you live by yourself, you are exposed to the fitna of alcohol and drugs.

LESSON # 103: WHEN THE FISH CAME BACK TO LIFE AND MADE ITS WAY TO THE SEA, THAT WAS ONE OF THE MIRACLES OF MUSA

LESSON # 104: ALL PROPHETS HAD ZEAL FOR KNOWLEDGE

Musa (AS) said he's not going to abandon the journey even if it takes him many years to find Al-Khidr.

And (remember) when Musa (Moses) said to his boy-servant: "I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling."

(Al-Kahf 18:60)

Abu Huraira (RA) reported that Allah’s Messenger (SAW) said: “Two characteristics cannot combine in a hypocrite: good character and an understanding of religion.”

[Sunan Tirmidhi (5/49) No. 2684, al-Thiqat Ibn Hibban (8/227) No. 13149, al-Mu’jam al-Awsat al-Tabarani (8/75) No. 8010, al-Madkhal ila al-Sunan al-Kubra al-Bayhaqi (pg. 256) No. 357]

A munafiq doesn't have zeal for knowledge.

Even the Prophet Muhammad (SAWS) had zeal for knowledge.

When the angel Gabriel used to come to Muhammad (SAWS) with the verses, sometimes the Prophet would recite it before the angel could come out with all of it.

Move not your tongue concerning (the Qur'an, O Muhammad SAW) to make haste therewith. It is for Us to collect it and to give you (O Muhammad SAW) the ability to recite it (the Qur'an), It is for Us to collect it and to give you (O Muhammad SAW) the ability to recite it (the Qur'an), And when We have recited it to you [O Muhammad SAW through Jibrael (Gabriel)], then follow you its (the Qur'an's) recital Then it is for Us (Allah) to make it clear to you,   

(Al-Qiyamah 75:16-19)

This was a correction for the Prophet Muhammad (SAWS).

LESSON # 105: IT IS BAD MANNERS TO WAKE PEOPLE UP WHEN THEY ARE SLEEPING

Narrated Jabir bin Abdullah: The Prophet disliked that one should go to one's family at night (on returning from a journey).

[Bukhari: Volume 7, Book 62, Number 170]

Joshua didn't wake up Musa (AS) when he saw the fish come back to life and make its way back to the sea.

LESSON #106: REGARDLESS OF HOW MUCH KNOWLEDGE YOU HAVE, THERE IS SOMEONE WHO HAS MORE KNOWLEDGE THAN YOU DO

So he [Yusuf (Joseph)] began (the search) in their bags before the bag of his brother. Then he brought it out of his brother's bag. Thus did We plan for Yusuf (Joseph). He could not take his brother by the law of the king (as a slave), except that Allah willed it. (So Allah made the brothers to bind themselves with their way of "punishment, i.e. enslaving of a thief.") We raise to degrees whom We please, but over all those endowed with knowledge is the All-Knowing (Allah).

(Yusuf 12:76)

Mujaahid said, “Knowledge will not be learnt by one who is too shy, nor one who is too proud.” 

(Bukhari)

LESSON #107: MUSA (AS) HUMBLED HIMSELF TO SEEK KNOWLEDGE WHEN HE FOUND OUT THERE IS SOMEONE WITH MORE KNOWLEDGE THAN HIM

Umm Salamah (RA) said that Umm Sulaym bint Milhan (RA) came to the 'Prophet (SAW) and said, "Messenger of Allah! Allah is not ashamed of the truth. Is it wajib for a woman to have a bath if she has sexual dream as a man does?" He said, "Yes, when she sees signs of mani (discharge), she must have a bath." Umm Salamah (RA) said that she remarked, "O 'Umm Sulaym! You have disgraced women."

[Tirmidhi 122, Ahmed 26675, Bukhari 282, Ibn e Majah 600, Muslim 313, Abu Dawud 237, Nisai 197]

Mujaahid said, “Knowledge will not be learnt by one who is too shy, nor one who is too proud.” 

(Bukhari)

LESSON # 108: FORGETFULNESS IS FROM THE SHAITAAN

LESSON # 109: YOU DON'T KNOW HOW YOUR KIDS WILL GROW UP

Al-Khidr killed the boy because he would have grown up to be a kaafir.

Musa (AS) didn't know how the boy would turn out, so how would you know how your kids will turn out?

LESSON # 110: WHEN YOU BEG YOU HAVE TO BE HUMBLE

Musa (Moses) said to him (Khidr) "May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allah)?"

(Al-Kahf 18:66)

Abu Hurayra reported that the Messenger of Allah (SAW), said, "There are three people that Allah will not speak to on the Day of Rising nor purify nor look at and they will have a painful punishment: an old adulterer, a lying ruler and a poor person who is arrogant."

[Sahih Muslim (1/102) No. 107, Musnad Ahmad (2/480) No. 10232]

LESSON # 111: AL-KHIDR HAD STRONG FIRAASA

Firaasa is deep insight and foresight.

Some Muslims are blessed. They can look at a person's face and tell you he is on drugs.

Anas Ibn Malik narrated the Messenger of Allah (SAW) said: "A believer is shrewd, sharp and careful."

[Quda'ee (d. 454 H) in 'Musnad al-Shihab' (Vol. 1 pg. 107) No. 128]

Anas ibn Malik (RA) said: I entered the company of Uthman ibn Affaan (RA) while I was thinking about the beauty of a woman I saw in the street. Uthman (RA) then said: One of you enter my presence and the remnants of zinaa can be seen in his eyes. I then said: Did revelation come down after the departure of the Rasool (SAW)? Uthman said: But this is the deep insight, foresight and intuition of the believer.

[Ibn Qayyim al-Jawziyyah, Madaarij as-Saalikeen (Vol. 2, pg. 455)]

If you come to the masjid and you see a person not making wudu properly, he could be a spy.

Uthman saw zina in a man's eyes.

LESSON # 112: SOME PEOPLE CAN'T COPE WITH SOME KNOWLEDGE

Some people can't cope with the knowledge that they can borrow money from the bank in darul harb, make hijra and not pay it back.

The children of Israel borrowed large sums of gold before the exodus and Musa (AS) didn't say anything.

Narrated Abu Huraira:I have memorized two kinds of knowledge from Allah's Apostle . I have propagated one of them to you and if I propagated the second, then my pharynx (throat) would be cut (i.e. killed)

[Sahih Al Bukhari  Book 1  Volume 3  Hadith 121]  

'Ali (RA) said, "Speak to people according to what they know. Do you want Allah and His Messenger to be denied?" Abu't-Tufayl related this from 'Ali.

[Sahih Bukhari, (Vol. 1, pg.37) No. 127]

The Prophet (SAWS) said if Musa (AS) could cope with the knowledge of Al-Khidr, we would have learnt many thing but because he couldn't cope with it, we only learnt three things.

LESSON # 113: YOU ARE ALLOWED TO TAKE SOMEONE ON AS A STUDENT OR AN EMPLOYEE WITH CONDITIONS IF YOU SMELL TROUBLE

Al-Khidr took Musa (AS) on as a student with the condition that he doesn't ask why.

You can put down the rules and regulations for the relationship before it begins.

LESSON # 114: YOUR HONOR MAKES LIFE EASY FOR YOU

When Al-Khidr went on the boat, the people gave him a free ride when they recognised him.

When you have honor, life becomes easy for you. It opens many doors.

Honor belongs to Allah (SWT), the Messenger (SAWS) and the real Muslims.

They (hypocrites) say: "If we return to Al-Madinah, indeed the more honourable ('Abdullah bin Ubai bin Salul, the chief of hypocrites at Al­Madinah) will expel there from the meaner (i.e. Allah's Messenger SAW)." But honour, power and glory belong to Allah, His Messenger (Muhammad SAW), and to the believers, but the hypocrites know not.

(Al-Munafiqun 63:8)

If you are a fake Muslim, your honor will soon depart from you.

LESSON # 115: MUSA FORGOT THE PROMISE HE MADE TO AL-KHIDR ON 3 OCCASIONS

The word insaan means a man and it also means someone who is forgetful.

Ibn Abi Hatim recorded that Ibn `Abbas said, "Verily, man was named Insan only because he was given a covenant, but he forgot it (Nasiya).'' 

[Tafseer Ibn Kathir in the Story of Adam and Iblis]

LESSON # 116: KILLING KIDS IS ABHORED IN EVERY CULTURE

This is why Musa (AS) couldn't cope when Al-Khidr killed the boy.

When you kill a child, you are classified as a vulnerable prisoner and you are in a separate wing.

LESSON # 117: WORDS LIKE IN SHA ALLAH AND ASSALAMU ALAIKUM WERE USED BY EVERY SINGLE PROPHET

Musa (Moses) said: "If Allah will, you will find me patient, and I will not disobey you in aught." 

(Al-Kahf 18:69)

LESSON # 118: IT IS VERY DIFFICULT TO HAVE SABR WITH SOMETHING YOU DON'T UNDERSTAND

Narrated Abu Huraira: (The Prophet) Solomon son of (the Prophet) David said, "Tonight I will go round (i.e. have sexual relations with) one hundred women (my wives) every one of whom will deliver a male child who will fight in Allah's Cause." On that, an Angel said to him, "Say: 'If Allah will.' " But Solomon did not say it and forgot to say it. Then he had sexual relations with them but none of them delivered any child except one who delivered a half person. The Prophet said, "If Solomon had said: 'If Allah will,' Allah would have fulfilled his (above) desire and that saying would have made him more hopeful."

(Sahih Al Bukhari Book #62, Hadith #169)

Musa (AS) and Al-Khidr couldn't see eye to eye.

This was because Musa's (AS) shariah was based on the present and Al-Khidr's was based on the future.