Wednesday, February 5, 2014

09 RIE THE 15 CONDITIONS TO BE SINCERE TO ALLAH {NOVEMBER 30-31 2013}





ROOT ISLAMIC EDUCATION Part 15 / 16
THE 15 CONDITIONS TO BE SINCERE TO ALLAH

NOVEMBER 30 & DECEMBER 01 2013 / 26 MUHARRAM 1435 HIJRI

By Shaikh Abdullah al Faisal

Edited By Abu Hafiza  & Jansep2001

In order for you to be sincere, with certain conditions have to be met.

Sincerity is the opposite of hypocrisy.

In order for you to be a real Muslim who is sincere to Allah (SWT), 15 conditions have to be met.

CONDITION # 1:
TO BELIEVE THAT ALLAH EXISTS WITHOUT HARBOURING DOUBTS IN YOUR HEART ABOUT THE EXISTANCE OF ALLAH

Allah (SWT) said in the Quran surah Al Baqarah verse 10

In their hearts is a disease (of doubt and hypocrisy) and Allah has increased their disease. A painful torment is theirs because they used to tell lies.

(Al-Baqarah 2:10)

All the scholars of Islam say the disease; by Allah (SWT) is talking about is the disease of doubt and hypocrisy.

You are not allowed to doubt whether Allah (SWT) exists.

Allah (SWT) said in the Quran surah Al Hujurat verse 15

Only those believers have believed in Allah and His Messenger, and afterward doubt not but strive with their wealth and their lives for the Cause of Allah. Those! They are the truthful.

(Al-Hujurat 49:15)

You are not to allowed to doubt fundamental principles of Islam.

If you have such doubts, you are not sincere to Allah (SWT) and you have left the fold of Islam.

Certainty is one of the seven conditions of Shahada.

The moment you doubt Allah's existence, you have left the fold of Islam.

CONDITION # 2:
TO BELIEVE ALLAH IS THE ONLY CREATOR

This concept is Called Tawheed Ar Rububiyyah.

There is no Creator or Lord besides Allah (SWT)

Allah (SWT) said in the Quran surah Yusuf verse 39 and Surah Al Kahf verse 38:

"O two companions of the prison! Are many different lords (gods) better or Allah, the One, the Irresistible?

(Yusuf 12:39)

But as for my part (I believe) that He is Allah, my Lord and none shall I associate as partner with my Lord.

(Al-Kahf 18:38)

Prophet Yusuf (AS) asked the above question to teach the companions of the prison the concept of Tawheed Ar Rububiyyah.

Allah (SWT) said in the Quran surah Al Falaq verse 1 and 2:

Say: "I seek refuge with (Allah) the Lord of the daybreak, "From the evil of what He has created;

(Al-Falaq 113:1-2)

And Allah (SWT) said in the Quran surah Al Hajj verse 73

O mankind! A similitude has been coined, so listen to it (carefully): Verily! Those on whom you call besides Allah, cannot create (even) a fly, even though they combine together for the purpose. And if the fly snatched away a thing from them, they would have no power to release it from the fly. So weak are (both) the seeker and the sought.

(Al-Hajj 22:73)

If you put all the scientists in the world in a science lab, they cannot even create a housefly.
Allah (SWT) is the only Creator.

The fly is the most despicable creation of Allah (SWT)and It is not noble like the horse.
Scientists cannot create a fly because a fly needs a soul and only Allah (SWT)  can give the fly a soul.

Allah (SWT) said in the Quran surah Al Muminun verse 91:

No son (or offspring or children) did Allah beget, nor is there any ilah (god) along with Him; (if there had been many gods), behold, each god would have taken away what he had created, and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him!

(Al-Mu'minun 23:91)

There are things that are haram for Allah (SWT) to do. It is haram for Allah (SWT) to create a god and give him the same powers as Him.

If there were more than one god, when they had a dispute each god would have taken away what he created.

Some gods would have tried to topple others.

Even the pagan Arabs believed Allah (SWT) is the only Creator.

Allah (SWT) said in the Quran surah Luqman verse 25

And if you (O Muhammad SAW) ask them: "Who has created the heavens and the earth," they will certainly say: "Allah." Say: "All the praises and thanks be to Allah!" But most of them know not.

(Luqman 31:25)

They acknowledged Tawheed Ar Rububiyyah.

Allah (SWT) creates your actions.

Allah (SWT) created your action when you got up to pray fajr.
  
"While Allah has created you and what you make"

(As-Saffat 37:96)

The mutazilites do not agree with this. They say we create our actions.

If your actions were created by Allah (SWT), why is there a thing called reward and punishment?

The answer is when your perpetrated your actions, you were a free human being exercising you free will.

No one put a gun at your head and forced you to drink alcohol or commit zina.

The Prophet (SAWS) said: "The pen has been lifted for three: the insane until he regains his sanity, the child until he reaches puberty and the sleeper until he wakes up."

(Muslim and Bukhari)

CONDITION # 3:
TO BELIEVE IN HIS 99 NAMES AND ATTRIBUTES

This concept is called Tawheed Asma wa Sifaat.

Therefore, we describe Allah (SWT) with his 99 names and attributes and we refrain from attributing to Allah what He did not attribute to Himself.

Allah (SWT) said in the Quran surah Yusuf verse 40:

"You do not worship besides Him but only names which you have named (forged), you and your fathers, for which Allah has sent down no authority.

(Yusuf 12:40)

The Muslims are unique because they are the only ones with Tawheed Asma Wa Sifaat as an integral part of their Aqeedah.

The Jews and Christians do not have Tawheed Asma wa Sifaat as part of their Aqeeda, they ascribe the most derogatory names to Allah (SWT).

The Christians say Allah (SWT) has a son.

Allah (SWT) asks how He can beget a son when He has no wife.

Allah (SWT) said in the Quran surah Al An'am verse 101:

He is the Originator of the heavens and the earth. How can He have children when He has no wife? He created all things and He is the All-Knower of everything.

(Al-An'am 6:101)

Stop accusing Allah (SWT) of having an affair.

You are living in darul harb and you have become desensitised to the lie that Allah (SWT) has a son.
It no longer touches a nerve with you.

Allah (SWT) said in the Quran surah Maryam verse 88 to 92:

And they say: "The Most Beneficent (Allah) has begotten a son (or offspring or children) [as the Jews say: 'Uzair (Ezra) is the son of Allah, and the Christians say that He has begotten a son ['Iesa (Christ)], and the pagan Arabs say that He has begotten daughters (angels, etc.)]." Indeed, you have brought forth (said) a terrible evil thing. Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins, That they ascribe a son (or offspring or children) to the Most Beneficent (Allah). But it is not suitable for (the Majesty of) the Most Beneficent (Allah) that He should beget a son (or offspring or children).

(Maryam 19:88-92)

You are not allowed to become desensitised to this lie.

Shaikh Muhammad Ibn Saalih al-'Uthaymeen said: "The first type is when the Hukm of Allah is removed and replaced with another Taghuutee Hukm, so that the Hukm of the Shari'ah is eliminated between the people and he puts in its place another Hukm from the fabrication of the humans and they remove the laws of the Shari'ah concerning the Mu'amalah (i. e. the general actions between people) and they put in its place fabricated laws and this, without doubt, is Istib'daal (i. e. replacement) of the Shari'ah of Allah subhaanahuu wa-ta'ala, with other than it. And this is Kufr which removes one from the Milla because this person put himself at the level of the Creator because he shara'a (legislated) for the slaves of Allah that which Allah ta'ala did not give permission for and that is Shirk in His, ta'ala's saying: "Or have they partners with Allâh (false gods), who have instituted for them a religion, which Allâh has not allowed?"

(Ash-Shu'ara, 21) – "Fiqh Al-'Ebaadaat", #60

You need to believe in Allah's 99 names and attributes without seven deviations:

1. TASHBEEH

Some say tamtheel.

That is to make Allah (SWT) similar to His creation.

An example is to say Allah (SWT) hears like us or sees like us.

Allah (SWT) said in the Quran surah Ash Shura and Al Ikhlas:

The Creator of the heavens and the earth. He has made for you mates from yourselves, and for the cattle (also) mates. By this means, He creates you (in the wombs). There is nothing like unto Him, and He is the All-Hearer, the All-Seer.

(Ash-Shura 42:11)

"And there is none co-equal or comparable unto Him."

(Al-Ikhlas 112:4)

When you make Allah's creation similar to Him, you have become a mushabbiha.

The mushabbiha is outside the fold of Islam because this is major kufr.

2. TAKYEEF

Takyeef means to specify the nature of Allah's names and attributes and to give Allah (SWT) a form or shape.

You have to believe in Allah's (SWT) names and attributes without takyeef (Specify).

Ja'far Ibn Abdullah narrated: We were with Malik Ibn Anas when a man came to him and said: “O Abu Abdullah (Allah said) 'Ar-Rahman upon the Throne Istawa' (20:5), how was His Istiwa? Imam Malik inclined his head and was silent until the sweat of fever covered his brow, then he looked up and said: "Istiwa is not unknown, the Kayf (how) is uncomprehendable, believing in it is wajib (obligatory), and asking about it is bid'ah (innovation), and I do not think that you are anything but an innovator." Then he ordered that the man be expelled.

[Abu-Naeem Al-Asbahani in 'Hilyatul-Awliya wa Tabaqat Al-Asfiya' (Vol. 6, pg. 325-326)]

The reason why the man was kicked out the study circle is that hypocrisy is contagious.

The reason why he is asking this question is that he is searching for a reason to apostate from Islam.

3. TAJSEEM

Tajseem is anthropomorphism

This is to give Allah(SWT) human body parts.

A person who does this is called a mujassima; He believes Allah (SWT) has a body like the human body.
You are not allowed to say Allah has a jism (body).

Allah (SWT)  has a dhaat (person).

We don't know what Allah's person looks like.

To use the word jism (body) to describe Allah (SWT) is an act of kufr.

4. TA'TEEL

Ta'teel means to deny Allah's (SWT) 99 names and attributes.

The people who deny Allah's names and attributes are the mutzilites.

They are the mu'attila.

They claim Allah (SWT) is one God, Ar-Rahman is another god and As-Salam is another god.

They believe they are the only people of Tawheed because they only believe in Allah (SWT).

They believe the 99 names of Allah (SWT) are other gods.

The Prophet is one person but he is called different names: Al-mukhtar, Muhammad, Mustafa, Abul Qassim, etc.

Allah (SWT) said in the Quran surah Al A'raf verse 180:

And (all) the Most Beautiful Names belong to Allah, so call on Him by them, and leave the company of those who belie or deny (or utter impious speech against) His Names. They will be requited for what they used to do.

(Al-A'raf 7:180)

If Allah (SWT) tells you that he does something, don't say that he doesn't do it.

Don't say that you don't believe that Allah (SWT) descends in the last third of the night.

khalid ibn abdallah al-qasri said he's going to sacrifice Jaad ibn Dirham because Jaad said that Allah didn't talk to Musa (AS).

'Abdur-Rahmaan Ibn Muhammad Ibn Habeeb Ibn Abee Habeeb on the authority of his father, on the authority of his grandfather [who] said: I witnessed Khaalid Ibn 'Abdullah Al-Qasree - and he addressed them at Waasit -"Oh People, make sacrifice, may Allah accept it from you. Verily I am sacrificing Al-Ja'd Ibn Dirham, for indeed he claims that Allah did not take Ibrahim as a khaleel (close friend), and [that] He did not speak to Moosa. Most Perfect is He and exalted is He from what Al-Ja'd says." Then he descended and slaughtered him. I say: And the Jahmiyyah and Mu'tazilah speak with this, and they distort the text of the revelation regarding that, and they claim that the Lord is purified of that (i.e. having spoken to Moses and taken Ibrahim asa khalil).

[Mukhtasar al-Uluww of adh-Dhahabi, (p.134)]

Their logic is that Allah (SWT) could not have talked to Musa because this means Allah  (SWT) has a tongue and this is making Allah similar to man.

A stone used to give salam to the Prophet and stones don't have tongues.
   
5. TAFWEED

Tafweed is agnosticism.

The mufawwida say we are not intelligent enough to know the meaning of Allah's names and attributes.

Ibn Taymiyyah asked them if Allah's names are beautiful. They said yes. Ibn Taymiyyah asked them how you came to this conclusion if you don't know the meaning of His names.

6. TA'WEEL

Ta'weel means to give a wrong interpretation of the meaning of Allah's names and attributes.

The goofy Sufis, the Shiites and the barelvis practice ta'weel.

(Allah) said: "O Iblis (Satan)! What prevents you from prostrating yourself to one whom I have created with Both My Hands. Are you too proud (to fall prostrate to Adam) or are you one of the highly exalted?"

(Sad 38:75)

They interpret Hands in the above ayah to mean power.

This is an example of ta'weel.

Allah (SWT) warned you about ta'weel in surah 6:68.

And when you (Muhammad SAW) see those who engage in a false conversation about Our Verses (of the Qur'an) by mocking at them, stay away from them till they turn to another topic. And if Shaitan (Satan) causes you to forget, then after the remembrance sit not you in the company of those people who are the Zalimun (polytheists and wrong­doers, etc.).

(Al-An'am 6:68)

Ta'weel means to put a spin on the hadith or the ayah.

They spin it out of context.

The Authority Of Abu Hurayrah: The Messenger of Allah (peace be upon him) said : "Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?"

[Reporters. It was related by al-Bukhari 1145 (also by Muslim 758, Malik 619, at-Tirmidhi 3498 and Abu Dawud 1315)]

They put a spin on the hadith that Allah (SWT) descends each night, by saying an angel descends on behalf of Allah every night.

Ibn Taymiyyah refuted them by saying in the hadith it says Who is asking forgiveness of Me that I may forgive him?. It is impossible for an angel to forgive

7. TAHREEF

Tahreef means to change the meaning by changing the spelling or the vowel.

Kalamallahu means Allah (SWT) spoke to him.

Kalamallaha means he spoke to Allah

This is an example of tahreef (to change the meaning by changing the spelling).

The Jews are guilty of this.

Allah (SWT) said in the Quran surah TA HA verse 5

The Most Beneficent (Allah) Istawa (rose over) the (Mighty) Throne (in a manner that suits His Majesty).

(Ta-Ha 20:5)

Istawaa means Allah (SWT) rose over the Throne.

Istawlaa means Allah (SWT) has conquered the Throne.

Some people change istawaa to istawlaa.

An example of tahreef in regards to tafseer is to give a definition of a word, which is unknown to the Arabs.
Khatam means the last.

The Qadiyanis of India say khatam means Muhammad (Sallallahu alayhi wa sallam) is the best prophet, not the last Prophet.

No Arab understands khatam to mean best.

If the Arabs want to say best, they say ahsan, afdal or atyab.

They say khair for best.

They gave a definition of an Arabic word, which is unknown to the Arabs.

Tahreef is to give a false definition of a word deliberately to lead people astray.

CONDITION # 4:
TO BELIEVE ALLAH IS THE ONLY LEGISLATOR

This concept is called Tawheed Hakimiyyah
 
According to the madkhalis, Tawheed Hakimiyyah is a bid'ah.

A thing is classified as a bid'ah if it is not found in Qur'an or Sunnah.

However if the thing is found in Quran or sunnah, you are not allowed to call the thing a bid'ah.

For example, to give an Eid card to your wife on Eid day is not bid'ah because Eid is a symbol of Islam.

How can the madkhalis say Tawheed hakimiyyah is a bid'ah when Prophet Yusuf taught the 4 tawheeds in prison in Egypt?

How can the madkhalis say to dismantle the sharia is a minor kufr when we have five fataawa from five scholars to say that it is a major kufr and that it is the ijma of the Muslims that it is major kufr?

How can the madkhalis go against the ijma of the ummah?

Allah (SWT) said in the Quran surah An Nisa verse 115:

And whoever contradicts and opposes the Messenger (Muhammad SAW) after the right path has been shown clearly to him, and follows other than the believers' way. We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination.

(An-Nisa 4:115)

Allah (SWT) warned those who go against the ijma of the ummah in the above ayah.

Ibn Taymiyyah (rh) said: “And it is known from the religion (of Islam) by necessity and by the consensus of all Muslims that whoever legalizes to follow other than the religion of Islam or a Shariah other than the Shariah of Muhammad (SAW), he is a Kaafir. And his kufr is similar to that of the one who believes in some part of the book (Quran) and reject some of it.”

[Majmua al-Fataawa (28/524)]

Ibn Kathir (rh) said: “So Whosoever abandons the wise Shariah which was revealed upon Muhammad ibn Abdullah, the seal of the prophets, and goes to other abrogated Shariah for judgment, he becomes a Kaafir. So how about the one who goes to al-Yaasiq (man-made law) for judgment and gives it precedence (over the Shariah of Muhammad (SAW). Whosoever does this has become a Kaafir by the Ijma of the Muslims.”

[Al-Bidayah Wan-Nihayah, (Vol. 13, p119)]

While 'Allama al-Shinqiti-May Allah be merciful with him-has said: To commit shirk with Allah in judging is of the same meaning as to commit shirk in His worship, there is no difference between the two in any manner. There is no difference in any sense between he who follows a system (nizam) other than Allah's system or law other than Allah's law (sharia) and he who worships an idol or prostrates to a false god. They are the same and both are polytheists [associating others] with Allah.   

[Adwa' al-Bayan, (7/162)]

Shaikh 'Abdul-'Azeez Ibn 'Abdullah Ibn Baaz said: "There is no Eeman for the one who believes the laws 
of the people and their opinions are superior to the Hukm of Allah and His Messenger or that they are equal to it or that they resemble it or who leaves it or replaces it with fabricated laws and institutions invented by people, even if he believes that the laws of Allah are more encompassing and more just."

[Wujoob Tah'keem Shari'ah Allah' (pg. 16-17)]

Shaikh Muhammad Ibn Saalih al-'Uthaymeen said: "The first type is when the Hukm of Allah is removed and replaced with another Taghuutee Hukm, so that the Hukm of the Shari'ah is eliminated between the people and he puts in its place another Hukm from the fabrication of the humans and they remove the laws of the Shari'ah concerning the Mu'amalah (i. e. the general actions between people) and they put in its place fabricated laws and this, without doubt is Istib'daal (i. e. replacement) of the Shari'ah of Allah subhaanahuu wa-ta'ala, with other than it And this is Kufr which removes one from the Milla because this person put himself at the level of the Creator because he shara'a (legislated) for the slaves of Allah that which Allah ta'ala did not give permission for and that is Shirk in His, ta'ala's saying "Or have they partners with Allâh (false gods), who have instituted for them a religion, which Allâh has not allowed"

(Ash-Shu'ara, 21) – "Fiqh Al-'Ebaadaat", #60

CONDITION # 5:
TO BELIEVE ALLAH ALONE DESERVES TO BE WORSHIPPED

This concept is called Tawheed Ibadah.

Allah (SWT) said in the Quran Surah An Nisa verse 48:

Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases, and whoever sets up partners with Allah in worship, he has indeed invented a tremendous sin.

(An-Nisa 4:48)

Tawheed Ibadah is to single out Allah (SWT) for your worship.

Allah (SWT) mentioned the Jinn before humans because the Jinn were on Earth 2000 years before we were created.

Allah (SWT) said in the Quran Surah Adh Dhariyat verse 56:

And I (Allah) created not the jinns and humans except they should worship Me (Alone).

(Adh-Dhariyat 51:56)

Allah (SWT) warned the Prophet about shirk in Surah 39:65.

And indeed it has been revealed to you (O Muhammad SAW), as it was to those (Allah's Messengers) before you: "If you join others in worship with Allah, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers."

(Az-Zumar 39:65)

What makes you think Mother Theresa stands a chance when Allah (SWT) warned Muhammad (Sallallahu alayhi wa sallam) about shirk.

Allah (SWT) said in the Quran Surah Az Zumar verse 3:

Surely, the religion (i.e. the worship and the obedience) is for Allah only. And those who take Auliya' (protectors and helpers) besides Him (say) : "We worship them only that they may bring us near to Allah." Verily, Allah will judge between them concerning that wherein they differ. Truly, Allah guides not him who is a liar, and a disbeliever.

(Az-Zumar 39:3)

Allah (SWT) dismissed them as liars and kaafirs in the above ayah.

There are three grave worshippers who claim to be Muslims: the Shiites, the barelvis and the Sufis.

Allah (SWT) said in the Quran surah An Nur Verse 39:                                                           

As for those who disbelieve, their deeds are like a mirage in a desert. The thirsty one thinks it to be water, until he comes up to it, he finds it to be nothing, but he finds Allah with him, Who will pay him his due (Hell). And Allah is Swift in taking account.

(An-Nur 24:39)

People like Mother Theresa will come on Judgement Day expecting to find good deeds piled up.

There won't be any pious deeds because she did shirk.

A mushrik has no hope in the hereafter.

Allah (SWT) said in the Quran surah At Tawbah verse 113:

It is not (proper) for the Prophet and those who believe to ask Allah's Forgiveness for the Mushrikun (polytheists, idolaters, pagans, disbelievers in the Oneness of Allah) even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief).

(At-Tawbah 9:113)

This is why it is haram for you to make a dua to Allah (SWT) for Him to forgive a pagan.

According to the wicked scholars, we give the excuse of ignorance to the mushrikeen because they didn't know better.

We beg to differ because the Qur'an says otherwise.

Allah (SWT) said in the Quran Surah Al Araf verse 172:

And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed (or from Adam's loin his offspring) and made them testify as to themselves (saying) : "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: "Verily, we have been unaware of this."

(Al-A'raf 7:172)

Allah (SWT) took away the excuse of ignorance from the people who worship false deities in the above ayah so didn't listen to the wicked scholars

Allah (SWT) said in the Quran Surah Al Baiyinah verse 1:

Those who disbelieve from among the people of the Scripture (Jews and Christians) and among Al-Mushrikun, were not going to leave (their disbelief) until there came to them clear evidence.

(Al-Baiyinah 98:1)

All the sincere scholars of Islam say Allah (SWT) made takfeer on the kuffar even before the evidence was brought to them in the above ayah because of their shirk.

The Christians committed shirk by worshipping Jesus.

The Jews committed shirk by taking their rabbis and lords besides Allah (SWT).

Narrated from Anas (RA) that a man said: “O Messenger of Allah, where is my father?” He said: “In Hell.” When he turned away, he called him back and said: “My father and your father are in Hell.”

[Sahih Muslim (Vol. 1, pg. 191) No. 203]

The Prophet's father died before Muhammad (Sallallahu alayhi wa sallam )was born but he is still in the hellfire.

This is proof that there is no such thing as the excuse of ignorance for someone who worshipped a false deity.

CONDTION # 6:
YOU NEED TO SPEND IN THE CAUSE OF ALLAH

By no means shall you attain Al-Birr (piety, righteousness, etc., it means here Allah's Reward, i.e. Paradise), unless you spend (in Allah's Cause) of that which you love; and whatever of good you spend, Allah knows it well.

(Al Imran 3:92)

O you who believe! If you help (in the cause of) Allah, He will help you, and make your foothold firm.   

(Muhammad 47:7)

But he has made no effort to pass on the path that is steep. And what will make you know the path that is steep? (It is) Freeing a neck (slave, etc.). Or giving food in a day of hunger (famine), To an orphan near of kin. Or to a Miskin (poor) afflicted with misery.

(Al-Balad 90:11-16)

There are two highways: the steep highway that takes you to Paradise and the flat highway that takes you to the hellfire.
 
People prefer the flat highway because it is easier to travel on.

The majority of people will always be kuffar.

Allah (SWT) said in the Quran Surah Yusuf verse 103:

And most of mankind will not believe even if you desire it eagerly.

(Yusuf 12:103)

Allah (SWT) cursed the majority in many occasions in the Qur'an.

Allah (SWT) said in the Quran Surah Al Anam verse 116:

And if you obey most of those on earth, they will mislead you far away from Allah's Path. They follow nothing but conjectures, and they do nothing but lie.

(Al-An'am 6:116)

CONDITION # 7:
TO PRACTICE AL WALAA WAL BARAA (TO LOVE AND HATE FOR THE SAKE OF ALLAH)

Allah (SWT) said in the Quran Surah Al Mumtahinah Verse: 1 and 4:

O you who believe! Take not My enemies and your enemies (i.e. disbelievers and polytheists, etc.) as friends, showing affection towards them, while they have disbelieved in what has come to you of the truth (i.e. Islamic Monotheism, this Qur'an, and Muhammad SAW), and have driven out the Messenger (Muhammad SAW) and yourselves (from your homeland) because you believe in Allah your Lord! If you have come forth to strive in My Cause and to seek My Good Pleasure, (then take not these disbelievers and polytheists, etc., as your friends). You show friendship to them in secret, while I am All-Aware of what you conceal and what you reveal. And whosoever of you (Muslims) does that, then indeed, he has gone (far) astray, (away) from the Straight Path.

(Al-Mumtahinah 60:1)

Indeed there has been an excellent example for you in Ibrahim (Abraham) and those with him, when they said to their people: "Verily, we are free from you and whatever you worship besides Allah, we have rejected you, and there has started between us and you, hostility and hatred for ever, until you believe in Allah Alone," except the saying of Ibrahim (Abraham) to his father: "Verily, I will ask for forgiveness (from Allah) for you, but I have no power to do anything for you before Allah." Our Lord! In You (Alone) we put our trust, and to You (Alone) we turn in repentance, and to You (Alone) is (our) final Return,

(Al-Mumtahinah 60:4)

And Allah (SWT) said in the Quran Surah Al Imran Verse 118:

O you who believe! Take not as (your) Bitanah (advisors, consultants, protectors, helpers, friends, etc.) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed, We have made plain to you the Ayat (proofs, 
evidences, verses) if you understand. 

(Al Imran 3:118)

The Abassid caliph, Musta'sim had a shia as his advisor in 1258 C.E.

This shia was spying for the Tatars.

He told Musta'sim to cut back on his army.

Musta'sim was humiliated because he took a shia as his advisor.

A Shia is a Zoroastrian.

A Sufi is a Christian.

A Madkhali is a Jew.

A Barelvi is a Hindu.

All these four are spineless hypocrites who are pretending to be Muslims.

If you ask a Sufi where Allah (SWT) is, he will say Allah is everywhere just like the Christians.

Allah (SWT) said in the Quran Surah Al Mujadilah verse 22:

You (O Muhammad SAW) will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger (Muhammad SAW ), even though they were their fathers, or their sons, or their brothers, or their kindred (people). For such He has written Faith in their hearts, and strengthened them with Ruh (proofs, light and true guidance) from Himself. And We will admit them to Gardens (Paradise) under which rivers flow, to dwell therein (forever). Allah is pleased with them, and they with Him. They are the Party of Allah. Verily, it is the Party of Allah that will be the successful.

(Al-Mujadilah 58:22)

CONDITION # 8:
TO MAKE HAJJ ONCE IN YOUR LIFETIME IF YOU ARE ABLE TO DO SO TO ALLAH'S HOUSE

manifest signs (for example), the Maqam (place) of Ibrahim (Abraham); whosoever enters it, he attains security. And Hajj (pilgrimage to Makkah) to the House (Ka'bah) is a duty that mankind owes to Allah, those who can afford the expenses (for one's conveyance, provision and residence); and whoever disbelieves [i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allah], then Allah stands not in need of any of the 'Alamin (mankind and jinns).

(Al Imran 3:97)

If a woman makes Hajj without a mahram, her hajj is accepted.

Ali (RA) narrated that Allah’s Messenger (SAW) said: “He who possess enough food for the trip, a means of transportation to reach to Makkah, and yet does not perform Hajj, then he dies, he would then die as a Jew or a Christian...”

[Sunan Tirmidhi (3/176) No. 812, Bayhaqi in 'Shu'ab al-Iman' (5/443) No. 3692, Musnad al-Bazzaar (3/87-88) No. 861]

Al-Hafiz Abu Ishaq Ibrahim bin `Abdur-Rahman bin Ibrahim bin Duhaym recorded that Damrah narrated that two men took their dispute to the Prophet (SAW), and he gave a judgment to the benefit of whoever among them had the right. The person who lost the dispute said, “I do not agree.” The other person asked him, “What do you want then” He said, “Let us go to Abu Bakr As-Siddiq.” They went to Abu Bakr and the person who won the dispute said, “We went to the Prophet (SAW) with our dispute and he issued a decision in my favor.” Abu Bakr said, “Then the decision is that which the Messenger of Allah (SAW) issued.” The person who lost the dispute still rejected the decision and said, “Let us go to `Umar bin Al-Khattab.” When they went to `Umar, the person who won the dispute said, “We took our dispute to the Prophet (SAW) and he decided in my favor, but this man refused to submit to the decision.” `Umar bin Al-Khattab asked the second man and he concurred. `Umar went to his house and emerged from it holding aloft his sword. He struck the head of the man who rejected the Prophet’s decision with the sword and killed him. Consequently, Allah revealed, [فَلا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ] (But no, by your Lord, they can have no Faith, until they make you judge in all disputes between them... (An-Nisa 4:65)). 

[Tafseer Ibn Katheer (2/351-352)]

The best person to walk the face of the earth was Muhammad (Sallallahu alayhi wa sallam ) and he made hajj once.

Ali (RA) narrated that Allah’s Messenger (SAW) said: “He who possess enough food for the trip, a means of transportation to reach to Makkah, and yet does not perform Hajj, then he dies, he would then die as a Jew or a Christian...”

[Sunan Tirmidhi (3/176) No. 812, Bayhaqi in 'Shu'ab al-Iman' (5/443) No. 3692, Musnad al-Bazzaar (3/87-88) No. 861]

It is not neccessary to make hajj six times; you should give the opportunity to others who haven't been
Hajj is a debt that you owe Allah (SWT).

In it are manifest signs (for example), the Maqam (place) of Ibrahim (Abraham); whosoever enters it, he attains security. And Hajj (pilgrimage to Makkah) to the House (Ka'bah) is a duty that mankind owes to Allah, those who can afford the expenses (for one's conveyance, provision and residence); and whoever disbelieves [i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allah], then Allah stands not in need of any of the 'Alamin (mankind and jinns).

(Al Imran 3:97)

The Prophet (Sallallahu alayhi wa sallam) said anyone who dies without making Hajj and doesn't have a good reason dies the death of a Jew or a Christian.

CONDITION # 9:
TO DO DAWAH TO ENJOIN RIGHT AND FORBID WRONG

This is a religious duty.

Let there arise out of you a group of people inviting to all that is good (Islam), enjoining Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do) and forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden). And it is they who are the successful.

(Al Imran 3:104)

On the authority of Abu Umar who said: Allah sent two angels to destroy a township with a natural disaster, but when they got there they found a man praying in the mosque. They went back to Allah and said: 'O Allah we found a man praying in the mosque.' Allah said to the two angels: 'Go back and destroy the township with that man as well because not once did he ever frown when he saw the people indulging in haram.'

[Ibnul Qayyim, al-Jawaab al-Kaafi (1/46)]

The Jews who broke the sabbath were turned into swine.

And fear the Fitnah (affliction and trial, etc.) which affects not in particular (only) those of you who do wrong (but it may afflict all the good and the bad people), and know that Allah is Severe in punishment.

(Al-Anfal 8:25)

Those who saw them break the sabbath and didn't forbid this were turned into monkeys.

Say (O Muhammad SAW to the people of the Scripture) : "Shall I inform you of something worse than that, regarding the recompense from Allah: those (Jews) who incurred the Curse of Allah and His Wrath, those of whom (some) He transformed into monkeys and swines, those who worshipped Taghut (false deities); such are worse in rank (on the Day of Resurrection in the Hell­fire), and far more astray from the Right Path (in the life of this world)"

(Al-Ma'idah 5:60)

When you don't enjoin the right and forbid the evil, you share in the blame.

"A scholar who abandons what has learnt from the Quran and the Sunnah and follows a ruler who does not rule in accordance with the teaching of Allah and His Messenger is an apostate and a disbeliever who deserves punishment in this world and in the hereafter " 

{Fatawa Ibn Taymiyyah, Volume 35/373}

This proves to you the importance of enjoining the right and forbidding the wrong.

On the authority of Abu Sa’eed al-Khudree (RA) who said: I heard the Messenger of Allah (SAW) say, “Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if he is not able to do so, then with his heart — and that is the weakest of faith”

[Sahih Muslim (1/69) No. 49, Musnad Ahmad (3/10) No. 11088, Sunan Ibn Majah (5/145) No. 4013, Sunan Tirmidhi (4/469) No. 2172, Sunan Abu Dawud (1/296) No. 1140, Sunan al-Nasa'i (8/112) No. 5009]

If you don't have a problem with homosexuality, you have become a kaafir because you didn't hate the Munkar in your heart.

There are three types of scholars: a sincere scholar, a sinful scholar and a wicked scholar.

A wicked scholar is a kaafir.

Allah (SWT) spoke about them in surah 7:175-176

And recite (O Muhammad SAW) to them the story of him to whom We gave Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), but he threw them away, so Shaitan (Satan) followed him up, and he became of those who went astray. And had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he (still) lolls his tongue out. Such is the description of the people who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). So relate the stories, perhaps they may reflect.   

(Al-A'raf 7:175-176)

Allah (SWT) said the wicked scholar is like a dog.

If you give him knowledge or you deny him knowledge, he sells out.

He sells his deen for a miserable price.

Allah (SWT) didn't call them scholars, Allah (SWT) called them donkeys and dogs.

They are wicked scholars because they didn't enjoin the right and forbid the wrong.

A wicked scholar makes what is halal haram.

He makes what is haraam halal.

The person with the worst punishment on the day of Judgement will be the wicked scholar.

The wicked scholars are worse than the dajjal.

Abu Dhar said, "I was with the Prophet (SAW) one day and I heard him saying: "There is something I fear for my Ummah than the Dajjal." It was then that I became afraid, so I said: "Oh Rasool Allah! Which thing is that?" He (SAW) said; "Misguided and astray scholars."

[Musnad Ahmad (5/145) No. 21334 and 21335]

The dajjal is blind in the right eye and has on his forehead kaafir.

The wicked scholar makes up his own religion.

He likes the dunya and follows his evil and corrupted desires.

The wicked scholar is in bed with the taghout and betrays the Muslims.

Bouti said Bashar al Assad is like the caliph and his army are like the sahaba.

Ahamd Kadirov was killed with a bomb because he was a wicked scholar.

If you are going to take sides with kaafir armies, you are going to be killed because you are a wicked scholar.

CONDITION # 10:
YOU NEED TO SURRENDER TO ALLAH

This is also one of the seven conditions of shahada

The scholars call it inqiyaad.

O you who believe! Enter perfectly in Islam (by obeying all the rules and regulations of the Islamic religion) and follow not the footsteps of Shaitan (Satan). Verily! He is to you a plain enemy 

(Al-Baqarah 2:208)

Therefore you are not allowed to have one foot in Islam.

Some of you celebrate Christianity.

You have one foot in Christianity or feminism.

You have one foot in Islam and one foot in jaahiliya.

Allah (SWT) swore by Himself in the following ayah:

But no, by your Lord, they can have no Faith, until they make you (O Muhammad SAW) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission. 

(An-Nisa 4:65)

If Umar (RA) was alive, maybe half of the ummah would have their heads chopped off.

They have a problem with surrendering to the hujjah.

The hadith of Umar (RA) is used to refute those who say a hypocrite cannot be killed.

Umar (RA) beheaded a munafiq and the Prophet did not rebuke him.

A hypocrite can be killed but is left up to the ijtihad of the imam.

You cannot take matters into your own hands.

Umar (RA) was a scholar of the sahabas; he wasn't an ordinary person.

Allah (SWT) commanded you in surah 9:37 to wage jihad against the kuffar and munafiqoon.

O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.

(At-Tawbah 9:73) [YUSUF ALI]

Al-Hafiz Abu Ishaq Ibrahim bin `Abdur-Rahman bin Ibrahim bin Duhaym recorded that Damrah narrated that two men took their dispute to the Prophet (SAW), and he gave a judgment to the benefit of whoever among them had the right. The person who lost the dispute said, “I do not agree.” The other person asked him, “What do you want then” He said, “Let us go to Abu Bakr As-Siddiq.” They went to Abu Bakr and the person who won the dispute said, “We went to the Prophet (SAW) with our dispute and he issued a decision in my favor.”

Abu Bakr said, “Then the decision is that which the Messenger of Allah (SAW) issued.” The person who lost the dispute still rejected the decision and said, “Let us go to `Umar bin Al-Khattab.” When they went to `Umar, the person who won the dispute said, “We took our dispute to the Prophet (SAW) and he decided in my favor, but this man refused to submit to the decision.” `Umar bin Al-Khattab asked the second man and he concurred. `Umar went to his house and emerged from it holding aloft his sword. He struck the head of the man who rejected the Prophet’s decision with the sword and killed him. Consequently,

Allah revealed, [فَلا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ] (But no, by your Lord, they can have no Faith, until they make you judge in all disputes between them... (An-Nisa 4:65)).

[Tafseer Ibn Katheer (2/351-352)]

It is not for a believer, man or woman, when Allāh and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allāh and His Messenger, he has indeed strayed in a plain error.

(Al-Ahzab 33:36)

You are not sincere to Allah (SWT) until you surrender to the hujjah.

CONDITION # 11:
YOU SHOULD HAVE SABR WHENEVER A CALAMITY BEFALLS YOU

And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sābirin (the patient ones, etc.). Who, when afflicted with calamity, say: "Truly! To Allāh we belong and truly, to Him we shall return."

(Al-Baqarah 2:155-156)

Anas (RA) reported: The Prophet (SAW) passed by a woman who was crying over a grave and said, "Fear Allah and be patient." She said, "Away from me! My calamity has not befallen you and you are not aware of it." The woman was later told that it was the Prophet (SAW) (who had advised her). She came to his door where she found no doorkeeper.

Anas (radiAllahu ‘anhu — may Allah be please with him) reported: The Prophet passed by a woman who was crying over a grave and said, “Fear Allah and be patient.” She said, “Away from me! My calamity has not befallen you and you are not aware of it.” The woman was later told that it was the Prophet [who had advised her]. She came to his door where she found no doorkeeper. She said, “[I am sorry] I did not know you.” Messenger of Allah said, “Patience is at the first stroke”.

[Bukhari and Muslim]

Alif­Lām­Mīm. [These letters are one of the miracles of the Qur'ān, and none but Allāh (Alone) knows their meanings. Do people think that they will be left alone because they say: "We believe," and will not be tested. And We indeed tested those who were before them. And Allāh will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allāh knows all that before putting them to test).

(Al-'Ankabut 29:1-3)

You need to have sabr because the sweetness of victory and the bitterness of defeat are given to men in turns.

If a wound (and killing) has touched you, be sure a similar wound (and killing) has touched the others. And so are the days (good and not so good), We give to men by turns, that Allāh may test those who believe, and that He may take martyrs from among you. And Allāh likes not the Zālimûn (polytheists and wrong­doers).

(Al Imran 3:140)

Some men are so evil, the only way they can go to Paradise is by dying on the battlefield.

You won at Badr but the kuffar won at Uhud.

There is nothing in Qur'an and Sunnah that says you should be pleased with Qadr.

If you lose both your legs in a car accident, how can you be pleased with that?

As a Muslim you should be patient with Qadr.

Suhayb Ibn Sinan narrated the Messenger of Allah (SAW) said: “Wonderful are the affairs of a believer; for there is good in every affair of his; this is not the case with anyone else except a believer. If he has an occasion to feel delight, he thanks (Allah), thus there is good for him in it. If he suffers affliction, he endures patiently, which is good for him.

[Sahih Muslim (4/2295) No. 2999]

CONDITION # 12:
YOU NEED TO MAKE HIJRAH FOR THE SAKE OF ALLAH

If you are living in a country where you can't practice your deen, you need to make hijra.

Don't be like the wife of Prophet Lot.

If you are living in darul harb and you don't comply with their filth, they will deport you.

Verily, those who have believed, and those who have emigrated (for Allāh's Religion) and have striven hard in the Way of Allāh, all these hope for Allāh's Mercy. And Allāh is Oft-Forgiving, Most-Merciful.

(Al-Baqarah 2:218)

The homosexuals of Sodom and Gomorrah called for the deportation of the Muslim at that time.

Those who believed (in the Oneness of Allāh - Islāmic Monotheism) and emigrated and strove hard and fought in Allāh's Cause with their wealth and their lives are far higher in degree with Allāh. They are the successful

(At-Tawbah 9:20)

He who emigrates (from his home) in the Cause of Allāh, will find on earth many dwelling places and 
plenty to live by. And whosoever leaves his home as an emigrant unto Allāh and His Messenger, and death overtakes him, his reward is then surely incumbent upon Allāh. And Allāh is Ever Of Forgiving, Most Merciful.

(An-Nisa 4:100)

A part of tawba is hijra.

A man died while he was making hijra and he entered Paradise.

The above ayah was revealed regarding Khalid ibn Hizam.

He was migrating from Makkah to Ethiopia.

A snake bit him on the way and he died.
 
Sometimes the land a person lives in corrupts him.

So a part of repentance is to make hijra from that land.

Shaykh ul Islam Ibn Taymiyyah (rh) said, “The state of a place reflects the state of a person. It is possible to be sometimes a Muslim and at other times a disbeliever; sometimes sincere and at other times hypocritical; sometimes good and pious and at other times rotten and corrupt. Thus, a person becomes like the place of his abode. The migration of a person from a land of disbelief and profanity to one of faith and probity is an expression of repentance and of his turning away from disobedience and perversion to belief and obedience. This is so until the Day of Resurrection.”

[Majmu’al-Fatawa, (18/284)]

There are three daars abodes) in the world.

All three existed at the time of the Prophet (Sallallahu alayhi wa sallam).

The first one is called darul kufr.

Daarul Kufr is a land governed by the Kuffaar but they are not plotting to kill or persecute the Muslims.

The best example at the time of the Prophet (Sallallahu alayhi wa sallam) was Ethiopia.

In our time it is countries like Venezuela and Bolivia.

The second daar is called darul harb.

Darul harb is the land of war.

It is their agenda to kill or persecute the Muslims.

Ibn Hazm (rh) states that: “Whoever joins the ‘land of war’ and disbelief, of his own free will and in defiance of whoever amongst the Muslims calls him to his side, is by virtue of this act an apostate, by all the laws of apostasy, in Islam. Whoever is able to kill him must do so. His property is unprotected, his marriage null and void, all his rights are swept away. But whoever flees to the ‘land of war’ for fear of oppression, who neither opposes the Muslims in anything nor bears any malice towards them, and who was not able to find any refuge among the Muslims, is free of any guilt since he was compelled to leave. As for someone who takes the Muslims as his enemies, offering his help and his service to the disbelievers, he is a disbeliever. But those who would emigrate to non-Muslim lands in search of wealth or prosperity to live under their protection, while they were able to go to live amongst the Muslims in their own land, but still do not withdraw themselves from the disbelievers; such people are not far from the fold of disbelief, and we can find no possible excuse for them, so we ask Allah’s Forgiveness. As for the person who lives in the land of Karmathians by his own free will, he is without doubt a disbeliever, because they are avowed enemies of Islam, disbelievers and apostates who only long for the destruction of the Muslims. Concerning those who live in a land where some heretic tendencies, leading to disbelief, are manifested, they are not considered disbelievers, as Islam is supreme in the land where it is possible to practice Islam openly; to confirm the message of the Prophet Muhammad (SAW), read the Qur’an, establish the prayer, perform the fast of Ramadan and fulfill one’s obligations entirely. The words of the Prophet (SAW), “I am not responsible for any Muslim who stays among polytheists” should clarify what we have said so far. It is clear that the Prophet (SAW) refers here to the ‘Dar ul-Harb’, and because he (SAW) appointed some Companions as governors of Khaibar (Jewish land), even though everyone who lived there were Jews. If a disbeliever conquers a Muslim country, then acknowledges their religion (Islam), but assumes authority over them, and then claims any other religion than Islam, whoever lives with him, supports, or serves him in any way is a disbeliever, even if he claims to be a Muslim, as aforementioned.”

[Ibn Hazm, al-Muhalla’: (13/139-140)]

They kill Muslims whether at home or abroad.

At the time of the Prophet (Sallallahu alayhi wa sallam), Makkah was considered daarul harb.

The Muslims who are living in darul harb don't want to migrate because they love the dunya.

They have no tawakkul.

They think if they leave, they are going to starve to death.

The third dar is called Darul Islam.

The six sacred things of the Muslims are protected in Daarul Islam.

Our life, wealth, honour, AQL, LINEAGE and DEEN are safeguarded in Daarul Islam.

The territories that were conquered by the Taliban and shariah was implemented is called Daarul Islam.

The infidels got rid of the Taliban and put the warlords in power

The crusaders of the west prefer the warlords to the Taliban and they became their allies.

The crusaders are human devils.

It proves their hatred for sharia law.

They prefer the warlords who rape women.

According to Abu Hanifa, there are only two das: darul harb and darul Islam.

He doesn't acknowledge daarul kufr.

His hujjah is surah 2:278-279

O you who believe! Be afraid of Allāh and give up what remains (due to you) from Ribā (usury) (from now onward), if you are (really) believers. And if you do not do it, then take a notice of war from Allāh and His Messenger but if you repent, you shall have your capital sums. Deal not unjustly (by asking more than your capital sums), and you shall not be dealt with unjustly (by receiving less than your capital sums).

(Al-Baqarah 2:278-279)

We can't follow this because the Prophet (Sallallahu alayhi wa sallam) said do not wish to meet the enemy.

The Hanafi view is too harsh.

 We have to follow the view that there are three daars.

If a country is not plotting to attack you, you are not allowed to attack them.

CONDITION # 13:
TO REJECT THE TAGHOOT

You need to practice kufr bit taghoot
 
You can't be a Muslim unless you reject the taghoot.

la ilaha is rejection and  illallah is affirmation.

The shahada is split in to two.

Everyone is telling people to believe in Allah (SWT) but no one is telling the Muslims to reject the taghout.
90% of the Muslims don't know about rejecting the taghout

There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower.

(Al-Baqarah 2:256)

THE TAGHUT ARE THE FOLLOWING SEVEN THINGS:

1. All false deities

Jesus (AS) is a false deity but he is not a taghoot.

In order for you to be a taghoot, you have to know that people are worshipping you and you enjoy being worshipped.

It massages your ego.

And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming) : "Worship Allah (Alone), and avoid (or keep away from) Taghut[] (all false deities, etc. i.e. do not worship Taghut besides Allah)." Then of them were some whom Allah guided and of them were some upon whom the straying was justified. So travel through the land and see what was the end of those who denied (the truth)

(An-Nahl 16:36)

2. MAN MADE ISMS AND SCHISMS

Every false religion and man made ideology is taghoot.

Democracy is taghoot.

It is the religion of the free masons.

When you believe in democracy, you are believing in another religion.

Democracy is the greatest shirk.

It is the government of the people, for the people, by the people.

Allah (SWT) didn't allow you to make laws.

The shariah that you practice is your deen.

And He makes none to share in His Decision and His Rule."

(Al-Kahf 18:26)

Yusuf (AS) couldn't take his brother by the deen (law) of the king.

So Allah (SWT) said the deen and the law is interwoven.

So he [Yusuf (Joseph)] began (the search) in their bags before the bag of his brother. Then he brought it out of his brother's bag. Thus did We plan for Yusuf (Joseph). He could not take his brother by the law of the king (as a slave), except that Allah willed it. (So Allah made the brothers to bind themselves with their way of "punishment, i.e. enslaving of a thief.") We raise to degrees whom We please, but over all those endowed with knowledge is the All-Knowing (Allah).

(Yusuf 12:76)

This is why democracy is a deen.

If you believe in democracy, you are a free mason and a kaafir.

You are not a Muslim because a Muslim is not allowed to believe in other religions.

3. THE KAAFIR ARMY

The evidence for this is Surah 4:76.

Those who believe, fight in the Cause of Allah, and those who disbelieve, fight in the cause of Taghut (Satan, etc.). So fight you against the friends of Shaitan (Satan); Ever feeble indeed is the plot of Shaitan (Satan).

(An-Nisa 4:76)

The scholars use this ayah to say, if you give your bayah to a kaafir army you become a kaafir.

The only army you are allowed to join is the army of the mujahideen.

You have to fight with the caravan of the mujahideen.

If you die fighting in a kaafir army, you commit suicide to go to the hellfire.

4. THE KAAFIR COURTHOUSE

The evidence for this is surah 4:60.

Have you seen those (hypocrites) who claim that they believe in that which has been sent down to you, and that which was sent down before you, and they wish to go for judgement (in their disputes) to the Taghut (false judges, etc.) while they have been ordered to reject them. But Shaitan (Satan) wishes to lead them far astray.

(An-Nisa 4:60)

Preferring the kaafir courthouse over the sharia court makes you a kaafir.

This is like a man who bows down to an idol.

While 'Allama al-Shinqiti-May Allah be merciful with him-has said: To commit shirk with Allah in judging is of the same meaning as to commit shirk in His worship, there is no difference between the two in any manner. There is no difference in any sense between he who follows a system (nizam) other than Allah's system or law other than Allah's law (sharia) and he who worships an idol or prostrates to a false god. They are the same and both are polytheists [associating others] with Allah.

[Adwa' al-Bayan, (7/162)]

5. KAAFIR INSTITUIONS

Examples are the UN and NATO.

When you joined the UN, you left the fold of Islam.

Verily, those who have turned back (have apostate) as disbelievers after the guidance has been manifested to them, Shaitan (Satan) has beautified for them (their false hopes), and (Allah) prolonged their term (age). This is because they said to those who hate what Allah has sent down: "We will obey you in part of the matter," but Allah knows their secrets.

(Muhammad 47:25-26)

Every Muslim country that refuses to abide by UN resolutions is bombed back into the stone ages.

Only Israel is allowed to; refuse to abide by UN resolutions.

The only organisation you are allowed to join is a commonwealth of Islamic countries.

6. THE SHAITAAN

The shaitaan in the form of a human being is a taghut.

Umar said, “al-Jibt is magic, and the Taghoot is the Shaitan.” [Sahih Bukhari (6/45)]

7. AN ICON OF A FALSE RELIGION

Mother Theresa was a taghoot because she calls millions of people to believe Jesus is god.

"The one who judges without referring to the Quran is a taghut."

{Sheikh ul-Islam Ibn Taimiyyah: al-Fataawaa, 28, 201}

She was an evil woman that was admire by millions of Christians.

CONDITION # 14:
TO PUT YOUR TRUST IN ALLAH

And by the Mercy of Allah, you dealt with them gently. And had you been severe and harsh¬hearted, they would have broken away from about you; so pass over (their faults), and ask (Allah's) Forgiveness for them; and consult them in the affairs. Then when you have taken a decision, put your trust in Allah, certainly, Allah loves those who put their trust (in Him).

(Al Imran 3:159)

Those (i.e. believers) unto whom the people (hypocrites) said, "Verily, the people (pagans) have gathered against you (a great army), therefore, fear them." But it (only) increased them in Faith, and they said: "Allah (Alone) is Sufficient for us, and He is the Best Disposer of affairs (for us)."

(Al Imran 3:173)

And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allāh, then He will suffice him. Verily, Allāh will accomplish his purpose. Indeed Allāh has set a measure for all things.

(At-Talaq 65:3)

The believers are only those who, when Allāh is mentioned feel a fear in their hearts and when His Verses (this Qur'ān) are recited unto them, they (i.e. the Verses) increase their Faith; and they put their trust in their Lord (Alone)

(Al-Anfal 8:2)

Umar ibn Khattab reported that Allah’s Messenger said “If you trust in Allah observing a true trust in Him, then, indeed, He will give you provision as He provides the birds who emerge hungry in the morning and return with a full belly in the evening.”

[Sunan Tirmidhi (4/573) 2344, Musnad Ahmad (1/30) No. 205, Sunan Ibn Majah (5/266) No. 4164]

Anas ibn Malik reported that someone asked, “O Messenger of Allah, shall I tether it and trust in Allah or untie it and place trust in Allah”? He said, “Tie it and trust in Allah."

[Sunan Tirmidhi (4/668) No. 2517, Sahih Ibn Hibban (2/510) No. 731, Shu'ab al-Iman al-Bayhaqi (2/428) No. 1161]

CONDITION # 15:
TO FIGHT FOR THE SAKE OF ALLAH

You spend for Allah (SWT), do dawah for the sake of Allah (SWT) and you should be prepared to die for the sake of Allah (SWT).

Say (O Muhammad SAW) : "Verily, my Salat (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the 'Alamin (mankind, jinns and all that exists).

(Al-An'am 6:162)

Whenever you join a caravan, it has to be for the sake of Allah (SWT).

Those who believe, fight in the Cause of Allah, and those who disbelieve, fight in the cause of Taghut (Satan, etc.). So fight you against the friends of Shaitan (Satan); Ever feeble indeed is the plot of Shaitan (Satan).

(An-Nisa 4:76)

The Prophet (SAW) said, ‘He who fights to make Allah’s word (i.e. Islam) be superior is fighting in Allah’s cause.’”

[Saheeh ul-Bukhaari]

You are not allow to fight for assabiya (Racism, Tribalism, and Nationalism).

Narrated By Abu Musa: A man came to the Prophet and asked, "A man fights for war booty; another fights for fame and a third fights for showing off; which of them fights in Allah's Cause?" The Prophet said, "He who fights that Allah's Word (i.e. Islam) should be superior, fights in Allah's Cause."

[Al-Bukhari (123) and Muslim (1904)

Abu Hurairah narrated that the Messenger of Allah (saw) said: “One who fights under the banner of a people who are blind to the cause for which they are fighting, (i.e. do not know whether their cause is just or unjust) who get flared up with Asabya, calls people to fight for their Asabiya. And supports his kith and kin (i.e. fights not for the cause of Allah but for the sake of his asabiyya) if he is killed (in this fight) he dies as one belonging to the days of Jahiliyiah (the pre-Islamic days of ignorance).


(Sahih Muslim (English trans.) Vol. 3 pg.1030)