Friday, February 7, 2014

13 RIE: HOW TO BE SINCERE TO THE MUSLIM LEADERS By shaikh Faisal {December 09 & 10 2013}


How to be Sincere To The Muslim Leader Part One:


How to be Sincere To The Muslim Leader Part Two
 
Root Islamic Education
HOW TO BE SINCERE TO THE MUSLIM LEADERS

December 09 2013 Monday / 05 Safar 1435 Hijri

By Shaikh Abdullah Al Faisal

Edited by Abu Hafiz & Jansep2001

It was narrated from Ibn ‘Umar that the Prophet (SAW) said: “Each of you is a shepherd and each of you is responsible for his flock. The ruler is a shepherd and is responsible for his flock; the man is the shepherd of his family members and is responsible for them; the woman is the shepherd of her husband’s house and children and is responsible for them; the slave is the shepherd of his master’s wealth and is responsible for it. Each of you is a shepherd and each of you is responsible for his flock.” 

[A-Bukhari #853 and Muslim #1829]

Leadership in Islam is a very important institution

When we speak of Muslim leaders, they fall into seven categories

1- Husband in the household

Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support them) from their means.

(An-Nisa 4:34)

If you work and maintain your wife financially then it is compulsory on her to obey you; but if you did not work and maintain her financially, she does not have to obey you.

If a woman is disobedient to her husband, she has lost her right to financial maintenance; the man is the emir of the house and the first leadership in Islam is the leadership of the household where the man is emir.

Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth.  

(An-Nisa 4:34) [Sahih International]

When you have a strong family structure with a male and female, the children will get a proper upbringing.

When you don't have a strong structure, the wife and husband, the society will be in turmoil like what is happening in the west where they destroyed the family structure and because of that there is a proliferation of crime,

The Messenger of Allah (SAW) said, "If I were to command anyone to prostrate before anyone, I would have commanded the wife to prostrate before her husband, because of the enormity of his right upon her."

[Sunan Abu Dawud (2/244) No. 2140, Sunan al-Darime (1/406) No. 1463, al-Sunan al-Kubra al-Nasa'i (8/253) No. 9102, Sunan Tirmidhi (3/465) No. 1159, Sunan Ibn Majah (3/59) No. 1853, Musnad Ahmad (5/227) No. 22037]

Above hadith is talking about a righteous husband who fears Allah (SWT), not an evil husband.

Don’t take it out of context

Two category of leader: Emir of a Jama'ah.

The reason why Jama'ah is important, from the Jama'ah comes the caliphate, which is born from the Jama'ah.

Right now we have no caliph, we have to establish a Jama (ahl al sunna wa jama'ah).

from which the caliphate is born, its the springboard that launches the caliphate  So the jama'ah is very important in Islam.

Al-Harith al-Ashari reported that the Messenger of Allah (Peace be upon him) said: "I bid you to do five things: to remain attached to the main body (Jama'ah of Muslims), listen to your ruler (the Khalif of the Islamic state) and obey him, and migrate, and fight in the way of Allah. And he who detaches himself from the main body of the Muslims (Jama'ah) to the extent of one span of hand, he in fact, throws off the yoke of Islam from his neck, and he who calls with the call of ignorance, he is one from the denizens of Hell beyond doubt, even if he observes fast and says prayers and considers himself as a Muslim." 

(Musnad Ahmad]

It is compulsory to belong to a Jama'ah, (ahl al sunna wa jama'a) and you should give your allegiance to the amir of that Jama'ah.

It is harram to be a floating Muslim; not to be a caliph but for him to be your amir. you should give your allegiance to the amir.

Its not harram to give your allegiance to a local imam, if he has the right Aqeeda

THIRD CATEGORY OF MUSLIM LEADER: MILITARY LEADERS


People like Khalid Ibn Walid, historic military leaders

And obey Allah and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allah is with those who are As-Sabirin (the patient ones, etc.). 

(Al-Anfal 8:46)

It is haram to create mutiny on the battlefield against your Muslim leader.

And hold fast, all of you together, to the Rope of Allah (i.e. this Qur'an), and be not divided among yourselves, 

(Aali Imran 3:103)

The reason why Muslims failed to conquered France was because they were not united on the battlefield.

FOURTH CATEGORY: IMAM OF A MASJID [Islamic scholars]


We wish every imam was an Islamic scholar, but most masjid have an imam but not a scholar.

Some imams quote fabricated hadiths.

"Seek knowledge even to China, loving your country is branch of imam..." are fabricated hadith

"The Ummah of Muhammad (pbuh) will only last 1500 years, women will be hung by their hairs, breasts" are fabricated hadiths

Can a woman be the imam of a masjid? Are we allowed to establish and appoint a woman to be the imam and she leads men in salah: the four great imams don't allow it?

Their argument is:

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (SAW) said, "The best of the men's rows (in Salat) is the first row and the worst is the last; but the best of the woman's row is the last and the worst of their rows is the first." 

[Muslim].

Tabari allows women to lead men in salah.

Hanbalis (ibn taymiyah) allow women to lead men if the men are jahil; she is allowed to lead in salah out of necessity when they don't know the Quran.

It’s possible a Muslim woman marries a man who is a revert, he doesn't know anything, in that case she has to lead the prayer.

Ibn Taymiyyah (rh) said: "A learned woman leading unlettered men in the night prayers of Ramadan is permissible in the well known statement of Ahmed (ibn Hanbal), and as for all other supererogatory prayers, and then there are two narrations." 

[Naqd Maratib al-ijma' (pg. 290)]

The famous hadith used by scholars who allow women to lead prayer: Umm Waraqa.

Ibn Rushd (d.595 H) said:

They disagreed about imama of a woman. The majority maintained that she cannot lead men, but they disagreed about her leading women (in prayer). Al-Shafi'i permitted this while Malik prohibited it. Abu Thawr and al-Tabari deviated (from the majority opinion) and permitted her imama in absolute terms. The majority agreed to prohibit her from leading men, because had this been permitted such permission would have been transmitted from the first generation (of Islam). Further, a known practice in prayer is that women should stand behind men; therefore, it is obvious that their being at the front is not permitted. The Prophet (SAW) said: "Keep them behind insofar as Allah has kept them behind." It is for this reason that some jurists permitted them to lead women, as they have equal precedence for purposes of prayer. This has also been narrated from some members of the first generation.

Those who permitted her imama argued on the basis of the tradition of Umm Waraqa Recorded by Abu Dawud "that the Messenger of Allah (SAW) used to visit her at her house and appointed a mu'adhdhin for her to recite the adhan for her. He ordered her to lead the members of her household in prayer."
[Bidayat al-Mujtahid (vol. 1, pg. 161)]


Umm waraqa was a hafiza.

There is no difference in opinion about women leading other women.
 
Aisha RA and Umm Salama used to lead women in prayer.

Ibn Qudaamah said: it is Sunnah, when a woman to lead other women in prayer, for her to stand in the middle of the row in all cases, because they are ‘awrah. 

[Al-Mughni, vol. 1, p. 347]

The hadith of Umm Waraq is important because it's the only evidence that a woman can lead prayer in salah.

Al-Nawawi said: The Sunnah is for a woman who is leading other women in prayer to stand in the middle of the row, because of the reports which state that ‘Aa’ishah and Umm Salamah led other women and they stood in the midst of them. 

[Al-Majmoo’ Sharh al-Muhadhdab, vol. 4, p. 192]

On the authority of Umm al-Hasan that she saw Umm Salamah, the wife of the Prophet (SAW) leading the women in prayer. She stood with them in the same row. 

[Musannaf Ibn Abi Shaybah (1/430) No. 4953]

On the authority of Ra'itha al-Hanafi, that A’isha (RA) led women in praying the obligatory prayer. She led them standing in their midst. 

[Al-Sunan al-Kabir al-Bayhaqi (3/187) No. 5355]

Allow female to call the athan.

Hadith of umm waraqa says she said lead, but only in her private domain.

As for becoming public imam, it is out of necessity.

When the men are jahil and they don't know the Quran because her feminist does not render the salah bautil.

Aisha and Umm salamah, stood in the same row when they lead salah, (lead other woman)

According to Hanbali fiqh, the woman can lead prayer if they are jahil.

It's only allowed out of necessity.

When you see women leading men in prayer, it took place in Canada.

What they did was unwise because there were qualified men to lead the salah,

Shaikh does not have the authority to pronounce the salah invalid.

Taraweeh of Ramadan when the men are unlettered.

5TH CATEGORY OF LEADER OF MUSLIMS: QADI OF THE COURTHOUSE


The Qadi in the court house should be just an he is not allowed to judge by other than what Allah (SWT) has revealed.

Have you seen those (hypocrites) who claim that they believe in that which has been sent down to you, and that which was sent down before you, and they wish to go for judgement (in their disputes) to the Taghut (false judges, etc.) while they have been ordered to reject them. But Shaitan (Satan) wishes to lead them far astray.

(An-Nisa 4:60)

If he judges by other than what Allah (SWT) has revealed, he becomes Taghoot.

Ibn Mas'ud was asked (by the people of Iraq), What is rashwa (taking bribes)? He replied, "This is suht (unlawful earning)." They said, "No, we meant in ruling." He then said, "This is the very kufr." Then he recited: "...And whosoever does not judge by what Allah has revealed, such are the Kafirun." 

(Al-Ma'idah 5:44) [Tafsir al-Tabari (10/321) No. 11960, Tafsir Ibn Kathir (3/119)]

To take bribes to cut off hands, cut heads of wrong people in Shariah Court, that is major kufr not minor kufr and when he judges he should judge with justice.

Verily! Allah commands that you should render back the trusts to those, to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching which He (Allah) gives you! Truly, Allah is Ever All Hearer, All­ Seer. 


(An-Nisa 4:58)


They hung that verse in law school and said "no other verse from any religious book can outstrip this verse" Nisa: 135

O you who believe! Stand out firmly for justice, as witnesses to Allah, even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allah is Ever Well Acquainted with what you do.

(An-Nisa 4:135)

When you are poor nobody likes you, they impose visa restrictions on poor and lift it on those from rich countries.

So you are inclined to oppressing the poor.

Every courthouse in the world should have this verse hanging on it (not just Harvard university) because justice is a rare commodity in the world right now.

If you are just, you are considered "rare breed" people like you are not found anymore.

Can a woman be a judge in the courthouse? Only Abu Hanifa madhab allow it.

Other 3 don't allow a women to be a judge in the courthouse.

6TH CATEGORY OF LEADER: LEADER OF A COUNTRY


In the time of a rightly guided caliphs they were called governors and they all answered to the Caliph the governor of Makkah, Medina,

It was narrated that Abu Bakrah (RA) said: When the Messenger of Allaah (SAW) heard that the people of Persia had appointed the daughter of Chosroes as their ruler, he said: “No people will ever prosper who appoint a woman in charge of their affairs.” 

[Narrated by Al-Bukhaari No. 4425]

A woman can become the minister of education, health etc. but not head of state because of above hadith.

Umar (RA) appointed a woman to be his finance minister but for her to be head of state is not permissible.

Al-Shawkaani (rh) said: There is no stern warning greater than stating that they will never prosper, and the most important issue is to rule according to the rulings of Allaah, may He be glorified and exalted, and therefore this warning applies more emphatically to women. 

(End quote. Al-Sayl al-Jaraar (4/273))

The majority of scholars are of the view that it is not permissible for a woman to be appointed as a judge, and if she is appointed, the one who appointed her is sinning, and her appointment is invalid, and her judgements carry no weight, no matter what ruling she passes.

{This is the view of the Maalikis, Shaafa’is and Hanbalis, and of some of the Hanafis. [See: Bidaayat al-Mujtahid (2/531); al-Majmoo’ (20/127); al-Mughni (11/350)]}

7TH CATEGORY: CALIPH OF A MUSLIM EMPIRE

All heads of state have to answer to him.

In order for caliphate to be valid, 9 conditions have to be found.

1st he should be male.


A female cannot be caliph.

If females could be caliph Aisha (RA) would have been given bay'ah.

2ND CONDITION: CALIPH SHOULD BE MATURE; 

A child is not suitable to make decisions.

 
When there is a shoura meeting the caliph can veto your opinions.

He doesn't have to accept the opinion of a shoura.

There is no democracy in Islam.

When there is a difference, we refer the matter to Quran and Sunnah.

We accept opinion closest to Quran and Sunnah

 O you who believe! Obey Allah and obey the .Messenger (Muhammad SAW), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger (SAW), if you believe in Allah and in the Last Day. That is better and more suitable for final determination. 

(An-Nisa 4:59)

3RD CONDITION FOR CALIPH TO BE LEGITIMATE IS THAT HE SHOULD BE FREE; IT IS BID'AH TO ESTABLISH CALIPH WHO IS NOT FREE

If the caliph is arrested, he lost his caliphate (arrested by kuffar, taghoot).

Abu Hammam declared himself Caliph, the kuffar said he was a threat to their security and throw him in prison.

it is haram to establish caliphate from Dar al kufr or dar al harb.

UK, USA, France is Dar al harb.

The caliphate has to be established in dar al Islam.

To establish caliphate in dar al harb is bida in regards to manhaj no caliph did that.

So the caliphate has to be from darul Islam.

Because the Muslim leaders, for you to have a caliphate, Allah (SWT) has to give you Tamkeen (power and authority in the land).

Meaning you establish an Islamic state in darul Islam.

Evidence is 22:41

Those (Muslim rulers) who, if We give them power in the land, (they) order for Iqamat-as-Salat. [i.e. to perform the five compulsory congregational Salat (prayers) (the males in mosques)], to pay the Zakat and they enjoin Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islam has forbidden) [i.e. they make the Qur'an as the law of their country in all the spheres of life]. And with Allah rests the end of (all) matters (of creatures). 

(Al-Hajj 22:41)

Can you establish salah and zakah in UK, USA, its impossible tell a man "close your shop salah has started"

They don't even allow you to call athan with loud speaker.

They say "you are disturbing the peace"

For you to be a caliph, you have to have Tamkeen (power and authority).

To declare yourself Caliph in darul harb and use their country that is bid'ah in regard to manhaj
no caliph used dar al harb as their seat of Khilaafa.

When the man in UK called himself Caliph, some Muslims gave him allegiance because they were Jahil.

You can't even go paintball shooting in the forest in UK, USA.

They call it "Terrorist training camp"

You are not allowed to use darul harb as your seat of Caliphate.

4TH: THE CALIPH HAS TO BE A SCHOLAR

When you hold a shoura meeting, the caliph is in charge of the meeting and he has the authority to veto anything which contradicts Quran and Sunnah. The Four rightly guided Caliphs were scholars.

Narrated By Ibn Abi Mulaika: Somebody said to Ibn 'Abbas, "Can you speak to the chief of the believers Muwaiya, as he does not pray except one Rak'a as Witr?" Ibn 'Abbas replied, "He is a Faqih (i.e. a learned man who can give religious verdicts)."

[Sahih Bukhari, Vol 5, Book 57, Hadith #109]

Muawaiya was a scholar.

And We sent not (as Our Messengers) before you (O Muhammad SAW) any but men, whom We inspired, (to preach and invite mankind to believe in the Oneness of Allah). So ask of those who know the Scripture [learned men of the Taurat (Torah) and the Injeel (Gospel)], if you know not. 

(An-Nahl 16:43)

5TH CONDITION FOR THE CALIPHATE TO BE VALID

O you who believe! Obey Allah and obey the Messenger (Muhammad SAW), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger (SAW), if you believe in Allah and in the Last Day. That is better and more suitable for final determination. 
 
(An-Nisa 4:59)

The Caliph has to be free from mental, physical, spiritual defects.

You shouldn't choose a caliph who is in a wheelchair.

6TH CONDITION: THE CALIPH HAS TO BE WISE

And give not unto the foolish your property which Allah has made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice. 

(An-Nisa 4:5)

If you are not allowed to give your wealth to stupid unwise people, how can you give leadership to them?

A lunatic is not allowed to sit on the caliphates chair.

7TH CONDITION: THE CALIPH HAS TO BE JUST

Evidence: Baqara: 124

And (remember) when the Lord of Ibrahim (Abraham) [i.e., Allah] tried him with (certain) Commands, which he fulfilled. He (Allah) said (to him), "Verily, I am going to make you a leader (Prophet) of mankind." [Ibrahim (Abraham)] said, "And of my offspring (to make leaders)." (Allah) said, "My Covenant (Prophet hood, etc.) includes not Zalimun (polytheists and wrong-doers)."

(Al-Baqarah 2:124)

8TH CONDITION: THE CALIPH SHOULD BE A MUJAHIDIN AND HE SHOULD CARRY OUT JIHAD CONTINUOUSLY AGAINST THE KUFFAR AND APOSTATES AND MUNAFIQEEN, AND ZANADIQA

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said: One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite. 

[Sahih Muslim, Book 20, Hadith 4696]

Narrated By Muawiya: I heard the Prophet saying, "A group of people amongst my followers will remain obedient to Allah's orders and they will not be harmed by anyone who will not help them or who will oppose them, till Allah's Order (the Last Day) comes upon them while they are still on the right path." 

[Sahih Bukhari (4/207) No. 3641]

Jabir b. 'Abdullah reported: I heard the Messenger of Allah (SAW) say: A section of my people will not cease fighting for the Truth and will prevail till the Day of Resurrection. He said: Jesus son of Mary would then descend and their (Muslims') commander would invite him to come and lead them in prayer, but he would say: No, some amongst you are commanders over some (amongst you). This is the honour from Allah for this Ummah. 

[Sahih Muslim, Book 1, Hadith #293]

Imraan ibn Husain (RA) narrated the Messenger of Allah (SAW) said, ‘A group of people from my Ummah will continue to fight for the sake of the truth until the last of them fights the Dajjal (anti-Christ) 

[Sunan Abu Dawud (3/4) No. 2484, Musnad Ahmad (4/437) No. 19934, Mustadrak al-Haakim (2/81) No. 2392]

"We need to resist in order to exist"

So the caliph is not allowed to abandon jihad.

It has been narrated on the authority of Jabir b. Samura that the Holy Prophet (SAW) said: This religion will continue to exist, and a group of people from the Muslims will continue to fight for its protection until the Hour is established. 

[Sahih Muslim, Book 20, Hadith #4717]

8TH CONDITION: HE SHOULD DO JIHAD CONTINUOUSLY

The battle between good and evil is never ending because of this, jihad has to be continuous.

Jihad is incumbent upon you until the day of judgement.

On the authority of Jabir the Messenger of Allah (SAW) said: 

" Jihad is compulsory on you until Judgment Day..."

[Al-Mu'jam al-Awsat al-Tabarani (5/95) No. 4775 and Abu Naeem al-Asbahani in 'Hilyatul Awliya' (3/73)]

Ibn 'Umar (RA) reported: The Messenger of Allah (SAW) said, "Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection."

[Al-Bukhari (2849) and Muslim (1871)]

9TH CONDITION: THE CALIPH SHOULD BE QURAYSHI

The noblest tribe on earth is tribe of Quraysh.

There are some who don't accept this condition and they quote the hadith "obey your leader even if he is a black slave from Ethiopia even if his head looks like raisin"

There are also black people in the tribe of Quraysh.

Umar (RA) was black

They say "that is not the caliphate that is just the leader".

The reason you should be caliph from Quraysh is to void fitna because some people will avoid to give bay'ah to avert fitna you choose a caliph from Quraysh.

This matter (rule) will remain with the Quraish, and none will rebel against them, but Allah will throw him down on his face, as long as the Quraish uphold the Deen. 

[Sahih Bukhari, Volume 9, Book 89, Number #253]

Allah's prophet (SAW) said: This matter (rule) will remain with the Quraish even if only two from them existed. 

[Sahih Bukhari, Volume 9, Book 89, Number #254]

Condition is that the Qurayshi has to uphold the deen.

Then you appoint him as caliph.

The caliph they have chosen in Sham or in Iraq, Abu Abdullah al Baghdadi, he is from Quraysh.

They will never give the Bayah for some one in Iraq to be the Caliph unless he was from Quraysh.

The noblest tribe is tribe of Quraysh (tribe of Ishmael, father of Arabs).

17 CONDITION TO BE SINCERE TO YOUR LEADER:

CONDITION: 1
YOU SHOULD OBEY YOUR LEADER

 O you who believe! Obey Allah and obey the Messenger (Muhammad SAW), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger (SAW), if you believe in Allah and in the Last Day. That is better and more suitable for final determination.

(An-Nisa 4:59)

You obey the leader Minkum (from among you, Muslim); Obey if the commandment is halal and there is no obedience to the creation when you are disobeying the Creator.

Narrated By 'Ali: The Prophet sent an army unit (for some campaign) and appointed a man from the Ansar as its commander and ordered them (the soldiers) to obey him. (During the campaign) he became angry with them and said, "Didn't the Prophet order you to obey me?" They said, "Yes." He said, "I order you to collect wood and make a fire and then throw yourselves into it." So they collected wood and made a fire, but when they were about to throw themselves into, it they started looking at each other, and some of them said, "We followed the Prophet to escape from the fire. How should we enter it now?" So while they were in that state, the fire extinguished and their commander's anger abated. The event was mentioned to the Prophet and he said, "If they had entered it (the fire) they would never have come out of it, for obedience is required only in what is good." (See Hadith No. 629. Vol. 5)

[Sahih Bukhari, Vol 9, Book 89, Hadith #259]

The British are not "minkum" they don't have our AQEEDA, FIQH, morals, ethics.

CONDITION: 2
TO BE SINCERE TO YOUR LEADER: YOU SHOULD LOVE YOUR LEADER

It has been narrated on the authority of 'Auf b. Malik that the Messenger of Allah (SAW) said: The best leader is the one where mutual love exists between him and the people, and the worst leader generates mutual hate

[Sahih Muslim, Book 20, Hadith #4573]

CONDITION: 3
IS TO RESPECT THE LEADER AND OLD MUSLIM, SCHOLAR OF ISLAM, JUST RULER, IF YOU HATE ONE OF THESE YOU ARE A MUNAFIQ

Al-Harith al-Ashari reported that the Messenger of Allah (Peace be upon him) said: "I bid you to do five things: to remain attached to the main body (Jama'ah of Muslims), listen to your ruler (the Khalif of the Islamic state) and obey him, and migrate, and fight in the way of Allah. And he who detaches himself from the main body of the Muslims (Jama'ah) to the extent of one span of hand, he in fact, throws off the yoke of Islam from his neck, and he who calls with the call of ignorance, he is one from the denizens of Hell beyond doubt, even if he observes fast and says prayers and considers himself as a Muslim."

(Musnad Ahmad)

Al-Ash'ari said, "Part of respect for Allah is to show respect to an old Muslim and to someone who knows the Qur'an, as long as he does not go to excess in it nor turn away from it, and to respect a just ruler."

[Al-Adab al-Mufrad Al-Bukhari, Hadith #357]

O you who believe! Do not put (yourselves) forward before Allah and His Messenger (SAW), and fear Allah. Verily! Allah is All-Hearing All-Knowing O you who believe! Raise not your voices above the voice of the Prophet (SAW), nor speak aloud to him in talk as you speak aloud to one another, lest your deeds may be rendered fruitless while you perceive not

(Al-Hujurat 49:1-2)
                                                
CONDITION 4:
DO NOT ASK YOUR LEADER EXCESSIVE QUESTIONS

Or do you want to ask your Messenger (Muhammad Peace be upon him ) as Musa (Moses) was asked before (i.e. show us openly our Lord?) And he who changes Faith for disbelief, verily, he has gone astray from the right way.

(Al-Baqarah 2:108)

On the authority of Abu Hurayrah (RA) who said: I heard the Messenger of Allah (SAW) say, "What I have forbidden for you, avoid. What I have ordered you [to do], do as much of it as you can. For verily, it was only the excessive questioning and their disagreeing with their Prophets that destroyed [the nations] who were before you"

[Related by al-Bukhari (7288 and Muslim (1337)]

CONDTION 5:
DONT CREATE MUTINY AGAINST THE LEADER

It has been narrated on the authority of Aba Sa'id al-Khudri that the Messenger of Allah (SAW) said: When oath of allegiance has been taken for two caliphs, kill the one for whom the oath was taken later.

[Sahih Muslim, Book 20, Hadith #4568]

Hussain was killed by a Shiite.

Everyman has a price if he is a munafiq.

No Sunni can commit a crime like that; even Shiite ayatollahs admit Hussain was killed by a Shiite.

"you got rich and switched" means you got rich and dumped your former friend.

When you see shia beating themselves, that is guilt they feel because of death of Hussain

And hold fast, all of you together, to the Rope of Allah (i.e. this Qur'an), and be not divided among yourselves, and remember Allah's Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islamic Faith), and you were on the brink of a pit of Fire, and He saved you from it. Thus Allah makes His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided.

(Al Imran 3:103)


And obey Allah and His Messenger, and do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely, Allah is with those who are As-Sabirin (the patient ones, etc.)

(Al-Anfal 8:46)

10th of Muharram, shias beat themselves, out of guilt for killing Hussain.

The caliph is not allowed to bring mutineers to the battlefield because they are going to cause fitna.

Had they marched out with you, they would have added to you nothing except disorder, and they would have hurried about in your midst (spreading corruption) and sowing sedition among you, and there are some among you who would have listened to them. And Allah is the All-Knower of the Zalimun (polytheists and wrong-doers, etc.).

(At-Tawbah 9:47)

The munafiqoon always sow seeds of discord and some among you who would listen to them because some Muslims are not wise.

Abu Hamam in UK claimed to be a caliph and 20 Muslims gave him Bay'ah.

This man was living off the dole in UK and the kuffar dumped him in prison, he became paralyzed in prison.

Not every Muslim is intelligent because of that if you take mutineers to the battlefield, they will sow discord and some Muslims will listen to them.

When Uthman made Hajj, he did not pray the way prophet (pbuh) Abu Bakr, Umar prayed.

He didn't pray the salah of a traveller.

Abdullah ibn Masood was not happy with this,

Abd-Allaah ibn Mas ood (RA), who criticized Uthmaan (RA) for offering the prayer in full in Mina, but despite that he also offered the prayer in full When he was asked about that he said: Disunity is evil.

[Narrated by Abu Dawood (2/199) No. 1960]

"Disunity is a great evil"

-Abdullah Ibn Masood, he did not rebel against Uthman to be sincere to your leader you should not create mutiny.

Some people like fitna and like to fan the flames of fitna.

Do not fan the flames of fitna; it is a sign of a Munafiq.

6TH CONDITION:

TO BE SINCERE TO YOUR LEADER YOU SHOULD GIVE HIM SINCERE ADVICE

Who needs sincere advice more than the leader?

O you who believe! Take not as (your) Bitanah (advisors, consultants, protectors, helpers, friends, etc.) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayat (proofs, evidences, verses) if you understand.

(Al Imran 3:118)

Abu Huraira reported Allah's Messenger (RA) as saying: Six are the rights of a Muslim over another Muslim. It was said to him: Allah's Messenger, what are these? Thereupon he said: When you meet him, offer him greetings; when he invites you to a feast accept it, when he seeks your council give him, and when he sneezes and says: "All praise is due to Allah," you say Yarhamuk Allah (may Allah show mercy to you); and when he falls ill visit him; and when he dies follow his bier.

[Sahih Muslim (4/1705) No. 2162, Musnad Ahmad (2/372) No. 8832, al-Adab al-Mufrad al-Bukhari No. 925]

Abbasid Caliph, Musta'sim year 1258 C.E.

His mistake was taking a shia as his advisor: yazeed.

7TH CONDITION:
YOU SHOULD GIVE SINCERE ADVISE TO YOUR LEADER

One of the six rights a Muslim have over another is that you give them sincere advice.

Especially in regard to marriage, hijra, business,

These are very important matters, which concern your life, life savings.

Every week 3 women are killed in UK by husbands and ex husbands.

Musta'sim was killed by Tatars in 1258 C.E, they put a blanket over him and used their horse to trample over him.

This happened because they chose a Shiite to be their adviser who told them to cut back on their army.

O you who believe! Take not as (your) Bitanah (advisors, consultants, protectors, helpers, friends, etc.) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayat (proofs, evidences, verses) if you understand.

(Al Imran 3:118)

He told them when the Tatars came to Baghdad, "throw stones at them and they will run away".

So to be sincere to your leader, you need to give him sincere advice;

Do not advice him to bring about his downfall; downfall of a leader is the downfall of the ummah.

Yazid had a Christian advisor as well, when Hussain started to rebel, his Christian advisor said the only person who can deal with Hussain is "Ibaidullah ibn Ziyad".

In Battle of Badr, the Prophet (SAW) and his Companions were deployed in the nearest place to Badr's wells. But Companion Hubab ibn al-Mundhir (RA) was not satisfied with this. With great politeness he said: "O Messenger of Allah (SAW) has Allah inspired you to choose this very spot or is it stratagem of war and the product of consultation?" The Prophet (SAW) replied: "It is stratagem of war and consultation." Al-Hubab said: "This place is no good; let us go and encamp on the nearest water well and make a basin or reservoir full of water, then destroy all the other wells so that they will be deprived of the water." The Prophet (SAW) approved of his plan and agreed to carry it out.

[Ibn Hisham: al-Sirah al-Nabawiyyah, 1/620; Ibn Kathir: al-Sirah al-Nabawiyyah, 2/402; al-Suhayli: al-Rawd al-Anif, 3/62; and al-Tabary: Tarikh al-Umam wa al-Muluk, 2-29]

It was a Christian who told him to send Ibn Ziyad to quell the mutiny.

Yazid had a Christian mother as well.

The Shiites wrote in their history books that his mother had an affair with Muawiyah (RA).

You are not allowed to believe what you read in the history books of Shiites.
 
"His mother of Yazid was Christian, while she was married to Muawiya, she had an affair with another Christian" - Shiite teachings.

7TH CONDITION
TO BE SINCERE TO YOUR LEADER: DONT PUT PRESSURE ON YOUR LEADER TO SELLOUT

The only correct creed is creed of Salafi Jihadist (Ibn Taymiyya, Ibn Kathir) but the original father of the creed was Muhammad (SAW).

You believe in Shariah, Jihad, Khilafa

That dismantling Shariah is major kufr not minor; Saudi salafis believe its minor kufr to dismantle sharia, this is Zanadiqa

Ikhwan al muslimeen started off as Salafi Jihad, today they have become democrats because their followers put pressure on them to sell out

"its too difficult to use the bullet, use the ballot - voting replacing jihad"

Ikhwan al Muslimeen started with sincerity, today they become democrats- religion of the freemasons, greatest shirk.

Root Islamic Education (Continuation)
17 conditions to be sincere to the Muslim leader
Dec 10 2013

The husband in the house, Imam in masjid, Qadi in court house, Caliph, are leaders.

8TH CONDITION: DO NOT TOPPLE THE LEADER UNTIL YOU SEE CLEAR KUFR

The reason why Madkhalis speak like that is because they dont understand what is Islam, Iman, Apostacy, Major and Minor Kufr.

A Madkhali does not know these minute details of the deen.

On the authority of Ubada bin As-Samit the Messenger of Allah (SAW) said: “…topple the leader if you see clear kufr…” 

[Al-Bukhari (7056) and Muslim (1709)]

and not to fight against him unless we noticed him having open kufr (disbelief) for which we would have a proof with us from Allah." 

[Sahih Al-Bukhari, Volume 9, Book 88, Number 178]

Example of clear Kufr: the leaders have established Riba' banks in their country.

Whenever you're a muslim leader and sign documents allowing these banks to set up in your country, that means you become apostate regime or to allow brothels to be established.

It’s legitimizing the Munkhar, it is clear kufr.

A person might say "we see McDonalds in Makkah" that is not clear Kufr.

Abu Huraira reported Allah's Messenger (SAW) said: "Riba has seventy segments, the least serious being equivalent to a man committing adultery with his own mother." 

[Sunan Ibn Majah (3/337) No. 2274 and Mustadrak al-Haakim (2/43) No. 2259]

The legitimization of Riba banks is a clear Kufr that we have seen.

A Madkhali will call you "khawarij" without a warrant.

When you establish Riba you declare war on Allah (SWT).

This is why Abu Hanifa (RA) said "any country which establish Riba is Darul Harb because that country declared war on Allah (SWT)".

O you who believe! Be afraid of Allah and give up what remains (due to you) from Riba (usury) (from now onward), if you are (really) believers. And if you do not do it, then take a notice of war from Allah and His Messenger but if you repent, you shall have your capital sums. Deal not unjustly (by asking more than your capital sums), and you shall not be dealt with unjustly (by receiving less than your capital sums).

(Al-Baqarah 2:278-279)

A Madkhali does not understand Islam, Iman, Kufr, Apostasy .

Another clear kufr is giving their Wala, allegiance to Kuffar.

When ibn Hazim explained Maida in his book al Muhalla.

O you who believe! Take not the Jews and the Christians as Auliya' (friends, protectors, helpers, etc.), they are but Auliya' to one another. And if any amongst you takes them as Auliya', then surely he is one of them. Verily, Allah guides not those people who are the Zalimun (polytheists and wrong­doers and unjust). 

(Al-Ma'idah 5:51)

in which he made takfir on the people who have given their allegiance to the kuffar.

Ibn Hazm Stated in Al-Muhalla (11/138): "What is correct is that His statement, the Most High, "And if any amongst you takes them as Auliya', then surely he is one of them." (The Quran 5:51), should be understood on the basis of its apparent meaning. The person being referred to is a disbeliever from the generality of disbelievers, and no two Muslims disagree regarding this."

Maida 51 should be understood on its appearent meaning.

Ibn hazim (RA) said no two Muslims disagree regarding the ayah.

Muhammad ibn Abdul Wahab, wrote a book Nawaqid al Islam (10 things that nullify your Islam).

One of them is to help the mushrikeen, kuffar against the believers.

So whenever a person says "I dont see the kufr of the leaders" the reason is because he is jahil about Islam, iman, kufr, nifaq, ridda (apostasy) taghoot (false idols).

It is impossible for you to be a muslim until you reject the taghoot.

Sheikh Muhammad ibn Abdul Wahab, may Allah have mercy on him, gathered ten actions that negate one's Islam (Nawaqid ul-'Ashr), the eighth one of which states: "Assisting the disbelievers (against the believers) (Mudhaharatul Mushrikeen) and supporting them against the believers (is from the actions that negates of one's faith). The Proof being the statement of Allah, "And if any amongst you takes them as Auliya', then surely he is one of them. Verily, Allah guides not those people who are the Zalimun (polytheists and wrong-doers and unjust). (The Quran 5:51)."

When America invaded Iraq and killed a million Muslims, the gulfstates assisted them.

As well as in Afghanistan, Pakistan allowed its territory to be used to transport weapons to kill fellow Muslims.

Pakistan allowed its land and its air to be used by crusaders.

Saudi Arabia was complicit in US invasion of Iraq.

The reason why Madkhalis question the Kufr of Saudi regime is because they are hypocrites.

When a person is a hypocrite, nothing is clear, no Ayah, no fatwa is clear (as for as he is concerned).

Saudi Arabia joined the UN, which is a satanic organization set up by the Freemasons.

It sees itself as the main body to legislate for mankind.

Allah (SWT) is the only Legislator.

Which Quranic verse is used by scholars to make takfir on those who join UN: 18:26

Say: "Allah knows best how long they stayed. With Him is (the knowledge of) the unseen of the heavens and the earth. How clearly He sees, and hears (everything)! They have no Wali (Helper, Disposer of affairs, Protector, etc.) other than Him, and He makes none to share in His Decision and His Rule." 

(Al-Kahf 18:26)

We must realize the law we follow becomes our deen (which ever law).

So he [Yusuf (Joseph)] began (the search) in their bags before the bag of his brother. Then he brought it out of his brother's bag. Thus did We plan for Yusuf (Joseph). He could not take his brother by the law of the king (as a slave), except that Allah willed it. (So Allah made the brothers to bind themselves with their way of "punishment, i.e. enslaving of a thief.") We raise to degrees whom We please, but over all those endowed with knowledge is the All-Knowing (Allah). 

(Yusuf 12:76)

So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion of the king except that Allah willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing. 

(Yusuf 12:76) sahih International

Ibn al Qayim al Jawziya said if you follow a law other than sharia, you become a pagan following a false deity.

Shaykh Ahmad Shaakir (d. 1377H):

“So whatever complies and whatever contradicts; both are stuck in the mud of misguidance and it leads the one who follows it to the Fire and it is not allowed for a Muslim to be submissive to it or be pleased with it.” 

{“Umdaat At-Tafseer Mukhtaasir Tafseer Ibn Katheer of Ahmad Shaakir”, Vol. 3/214-215.}

“So look, O Muslims, in all of the Islamic countries or the ones which claim to be Islamic, in all the parts of the Earth, to what your enemies from the missionaries and colonists have done to you! They have put upon the Muslims, laws of misguidance, which destroy the etiquettes and the Deen.



European laws, which are idols, which were never based upon any Sharee’ah or Deen, rather they were based upon rules that were made by the Kuffar who refused to believe in the Messenger of their era, Isa, alayhi sallam.“



So whatever complies and whatever contradicts; both are stuck in the mud of misguidance and it leads the one who follows it to the Fire and it is not allowed for a Muslim to be submissive to it or be pleased with it.” – “Umdaat At-Tafseer Mukhtaasir Tafseer Ibn Katheer of Ahmad Shaakir”, Vol. 3/214-215.



He referred to these laws as idols people worship.

The laws of Europe and America came from the minds of freemasons.

They dont even believe in Issa (AS).

Imam Ibn Qayyim al-Jawziyyah (d. 751H):



“(A taghoot is) every one who exceeded his limits (whether he is) worshipped, followed or obeyed. So, the taaghoot of any people is the one who they make as a judge besides Allah and His Prophet, or worship him except Allah, or follow him without taking any consideration of Allah, or obey him in a matter where they do not know it is an obedience for Allah. Whosoever does not judge or turn to what the Messengers of Allah brought for judgement is eventually following a (false) deity.” – 

(“E’laam Al-Muwaaqi’een,” vol. 1/50.)



The moment you judge by other than what Allah (SWT) has revealed, you are following a false deity.

Al-Haafidh Ibn Katheer (d. 774H):


“Allah ta’ala makes Inkaar (i.e. vehemently objects to) those who turn away from Allah’s Sharee’ah; the laws that are good for the Muslims; the laws that forbid what is evil. Allah rejects those who follow laws of personal desires and who adopt laws of Kufr such as the laws enforced by the Tartars who were under the control of Genghis Khan, their King. These laws were a mixture of Judaism, Christianity and laws chosen by their King which suited his desires. Should we prefer these laws over the Sharee’ah of Allah and His Prophet (sallallahu ‘alayhi wa sallam)?! Whoever does this is a Kaafir and killing him is Waajib!” – “Tafseer Ibn Katheer”, explanation of Surah Al-Ma’idah,  Ayah 50. “So whoever leaves the clear Shari’ah, which was revealed to Muhammad Ibn Abdullah, the Seal of the Prophets, and takes the Hukm to other than it from the laws of Kufr which are abrogated, he has disbelieved. So what about the one who takes the Hukm to the ‘Yasiq’ (the law of the Tartars which mixed Shari’ah rulings with invented rulings) and puts it before it?! Whoever does that, he has disbelieved by the Ijmaa’ of the Muslims.”

“Al-Bidaayah wa Nihaayah”, Vol. 13/118-119.


The Madkhalis say "i do not see the kufr of the leaders.” You are a khawarij.

47:25-26 evidence making takfir on those who join the UN.

The UN hates what Allah (SWT) has revealed.

Verily, those who have turned back (have apostated) as disbelievers after the guidance has been manifested to them, Shaitan (Satan) has beautified for them (their false hopes), and (Allah) prolonged their term (age). 

(Muhammad 47:25)

The UN put 10 years of sanctions and killed millions of Muslims in Iraq (sanctions on baby food).

This is because they said to those who hate what Allah has sent down: "We will obey you in part of the matter," but Allah knows their secrets. 

(Muhammad 47:26)

That alone should prove UN is a satanic organization.

The moment you say "we are going to obey the UN resolution" you become a Kafir.

You are not allowed to give your Bay'a to the UN.

Madkhalis claim prophet Muhammad (SAW) did this, they accuse him of Major Kufr.

"Authentic Salafiya" is a Madkhali room.

Madkhali is so evil they are prepared to accuse the prophet (SAW) of major kufr.

They accuse prophet Joseph (AS) of Kufr Akbar as well.

Many of you underestimate how evil a Saudi Salafi is

Who is eviler "shiite or a saudi salafi"

All students said "saudi salafi is more evil, more dangerous"

The Kufr of shiites is clear.

But saudi salafis slander prophets.

Quraysh did not see itself as a body to legislate for the whole of mankind.

Prophet (SAW) never gave bay'ah to the Quraysh.

Saudi Salafis are evil to the core, Islam is innocent of Madkhalism.

Their religion is all about protecting their kings, palace.

When you come to PalTalk, you shouldn't go to their rooms.

Their Aqeeda is toxic.

If you dont obey the UN resolution they will bomb your country, only Israel is allowed to disobey UN.

If a muslim
country doesn’t obey they label the country "rogue state" and bomb the country.

You are only allowed to join a commonwealth of islamic states and a Caliph the ahead of those states.


8TH CONDITION TO BE SINCERE TO THE LEADER: YOU ARENT ALLOWED TO TOPPLE THE LEADER UNTIL YOU SEE CLEAR KUFR, WHEN  IT BECOMES OBLIGATORY

If you give your help to the crusaders against Muslims, you become one of them.

We have seen Saudi regime legitimize Riba' banks.

That alone is clear Kufr.

When a person is a hypocrite.

Nothing is clear.

You have seen the Pakistani regime allow Nato to transport weapons to kill a million Afghanis.

You have seen Saudis collaborate with US invasion of Iraq.

The drone that killed Imam Anwar al Awlaki and his 16 year old son came from Saudi Arabia.

Saud Arabia, Pakistan gave their Wala to the Taghoot.

But when a person is a munafiq, nothing is clear.

Narrated Muawiya: I heard the Prophet (SAW) saying, "If Allah wants to do good to a person, He makes him comprehend the religion. I am just a distributor, but the grant is from Allah. (And remember) that this nation (true Muslims) will keep on following Allah's teachings strictly and they will not be harmed by any one going on a different path till Allah's order (Day of Judgment) is established." 

[al-Bukhari (71) and Muslim (1037)]

9TH CONDITION: DO NOT TAKES SIDES WITH ENEMIES OF ISLAM AGAINST YOUR LEADER


Musta'sim had a shiite as his advisor, who spied for the Tatars and told them the best time to invade Baghdad.

The Tatars put a blanket on him and trampled over him with their horse.

This shiite took sides against his leader, because a shiite doesn’t understand Al wala Wal bara.

O you who believe! Take not My enemies and your enemies (i.e. disbelievers and polytheists, etc.) as friends, showing affection towards them, while they have disbelieved in what has come to you of the truth (i.e. Islamic Monotheism, this Qur'an, and Muhammad SAW), and have driven out the Messenger (Muhammad SAW) and yourselves (from your homeland) because you believe in Allah your Lord! If you have come forth to strive in My Cause and to seek My Good Pleasure, (then take not these disbelievers and polytheists, etc., as your friends). You show friendship to them in secret, while I am All-Aware of what you conceal and what you reveal. And whosoever of you (Muslims) does that, then indeed he has gone (far) astray, (away) from the Straight Path. 

(Al-Mumtahinah 60:1)

Indeed there has been an excellent example for you in Ibrahim (Abraham) and those with him, when they said to their people: "Verily, we are free from you and whatever you worship besides Allah, we have rejected you, and there has started between us and you, hostility and hatred for ever, until you believe in Allah Alone," except the saying of Ibrahim (Abraham) to his father: "Verily, I will ask for forgiveness (from Allah) for you, but I have no power to do anything for you before Allah." Our Lord! In You (Alone) we put our trust, and to You (Alone) we turn in repentance, and to You (Alone) is (our) final Return, 

(Al Mumtahinah 60:4)

The crusaders depend on hypocrites, because they know the language, terrain.

Hypocrites are the real enemy.

At no time in life did their mawlanas and muftis teach them Kufr bi taghoot and al wala wal bara.

These translators think “its just a job, i am earning for my family"

You cant be a muslim until you reject the taghoot.

La Ilaha (half of the shahada) Illa Allah (second half).

The biggest problem is every one teaches to believe in Allah (SWT), but not to reject taghoot.

There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower. 

(Al-Baqarah 2:256)

10 CONDITION TO BE SINCERE TO THE LEADER: DO NOT HIGH LIGHT THE PERSONAL WEAKNESSES OF THE LEADER


Only time you are allowed to high light the weakness, is when it has to do with aqeeda.

Narrated By Ibn 'Abbas: The Prophet said, "Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-lslamic period of Ignorance. 

[Al-Bukhari (7054) and Muslim (1849)]

Otherwise you should have sabr.

Abu Hurayrah (RA) reported that Allahs Messenger (SAW) said “If anyone relieves a Muslims hardship in this world then Allah will remove from him a hardship of the hereafter. And if anyone conceals a Muslims fault then Allah will conceal (his fault) in the world and the hereafter. And Allah goes on helping the slave as long as the slave helps his brother. 

[Tirmidhi 1430, Muslim 2699, Abu Dawud 4946, Ahmed 7431]

Ibn Umar (RA) narrated the Prophet (SAW) said, “The believer that mixes with people and endures the hardship they cause, he is better than the believer who does not mix with people and so does not endure the hardship they cause." 

[Musnad Ahmad (5/365) No. 23147, Sunan Ibn Majah (5/160) No. 4032, Sunan Tirmidhi (4/243) No. 2507]

When you mix with Muslims, you are going to endure hardships, you will get baraka for the sabr you excercise.

11TH CONDITION: DO NOT CALL YOUR LEADER BY DEROGATORY NAMES


O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith [i.e. to call your Muslim brother (a faithful believer) as: "O sinner", or "O wicked", etc.]. And whosoever does not repent, then such are indeed Zalimun (wrong-doers, etc.). 

(Al-Hujurat 49:11)

12 CONDITION: DO NOT WITH HOLD YOUR BAY'A


If the caliphate is legitimate.

Amir means a caliph.

It has been reported on the authority of Nafi, that 'Abdullah b. Umar paid a visit to Abdullah b. Muti' in the days (when atrocities were perpetrated on the People Of Medina) at Harra in the time of Yazid b. Mu'awiya. Ibn Muti' said: Place a pillow for Abu 'Abd al-Rahman (family name of 'Abdullah b. 'Umar). But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah (SAW). I heard him say: One who withdraws his hand from obedience (to the Amir) will find no argument (in his defence) when he stands before Allah on the Day of Judgment,

So if you have a legitimate caliph and refuse to give your bay'ah, you become a rebel.

and one who dies without having bound himself by an oath of allegiance (to an Amir) will die the death of one belonging to the days of Jahillyya. 

[Sahih Muslim, Book 20, Hadith #4562]

You can be killed for this offense.

13TH DO NOT REFUSE TO PRAY BEHIND YOUR LEADER, EMIR


Because the Caliph would lead salah.

In the time of Muawiyah (RA).

One day two men came to masjid and they did not join the Jama, and prophet (SAW) said:

Yazid al-Aswad says: "We prayed dawn prayer (fajr) with the Messenger of Allah (saws) at Mina and two men came and stopped at their resting places. The Prophet (saws) ordered for them to be brought and they came shaking with fear. The Prophet (saws) said to them: ' 'What prevented you from praying with the people (in congregation)? ...Are you two not Muslims?' They answered: 'Certainly we are, O Messenger of Allah (saws), but we had already prayed in our resting place.'

The Prophet (saws) told them: 'If you pray in your resting places and then come upon an imam (leading a congregation), pray again with him, and it will be ‘nafl’ prayers for you.'"

{Related by Ahmad, Abu Dawud, An-Nasa'I, and at-Tirmidhi}


14TH CONDITION: ANSWER THE CALL TO JIHAD WHEN THE LEADER CALLS TO JIHAD


 On the authority of Abu Huraira  who said:  The Prophet (saws) said: ‘Striving in the path of Allah (jihad) is incumbent on you along with every ruler, whether he is pious or impious; the prayer is obligatory on you behind every believer, pious or impious, even if he commits grave sins; the (funeral) prayer is incumbent upon every Muslim, pious and impious, even if he commits major sins.   

 {Sunan of Abu-Dawood Hadith 2527}

15: DO NOT PUT YOURSELF FOWARD TO BECOME A LEADER WHEN THE LEADER IS ALREADY BEEN CHOSEN


It has been narrated on the authority of Aba Sa'id al-Khudri that the Messenger of Allah (SAW) said: When oath of allegiance has been taken for two caliphs, kill the one for whom the oath was taken later. 

[Sahih Muslim, Book 20, Hadith #4568]

16: YOU SHOULD SPEND FOR THE NOBLE PROJECTS OF THE LEADER


O you who believe! If you help (in the cause of) Allah, He will help you, and make your foothold firm. 

(Muhammad 47:7)

17TH AND LAST CONDITION TO BE SINCERE TO THE LEADER: ALWAYS CHOOSE THE MOST QUALIFIED TO BE THE LEADER


Umar ibn Khattab (RA) narrated: Allah’s Messenger (SAW) commanded us to give sadaqah (charity). That coincided with my possession of some wealth at that time, so I thought, “Today I will outdo Abu Bakr, if I do.” So, I brought half of my wealth. Allah’s Messenger (SAW) asked me, “What have you retained for your family?” I said, “The like of it.” Abu Bakr came with all that he had. He asked him, “O Abu Bakr, what have you retained for your family?” He said, “I have kept a side for them Allah and His Messenger.” I said, “Never will I overtake him in anything.” 


[Sunan Tirmidhi (5/614) No. 3675, Sunan Abu Dawud (2/129) No. 1678]


Next chapter: HOW THE LEADER IS CHOSEN

The best method of choosing the leader was layed down for us by Umar ibn Al Khattab (RA).

Abu Mas'ud al-Ansari reported Allah's Messenger (SAW) as saying: "The one who is most versed in Allah's Book should act as Imam for the people, but If they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah if they are equal regarding the Sunnah, then the earliest one to emigrate; if they emigrated at the same time,



then the earliest one to embrace Islam. No man must lead another in prayer where (the latter) has authority, or sit in his place of honour in his house, without his permission." Aysha in his narration used the word, "age" in place of "Islam". 

[Sahih Muslim (1/465) No. 673, Musnad Ahmad (4/118) No. 17104, Sunan Tirmidhi (1/458) No. 235, Sunan Abu Dawud (1/214) No. 582, Sunan Ibn Majah (2/121) No. 980]



Narrated By 'Amr bin Maimun Al-Audi: I saw 'Umar bin Al-Khattab (when he was stabbed) saying, "O 'Abdullah bin 'Umar! Go to the mother of the believers 'Aisha and say, 'Umar bin Al-Khattab sends his greetings to you,' and request her to allow me to be buried with my companions." (So, Ibn 'Umar conveyed the message to 'Aisha.)



She said, "I had the idea of having this place for myself but today I prefer him ('Umar) to myself (and allow him to be buried there)." When 'Abdullah bin 'Umar returned, 'Umar asked him, "What (news) do you have?" He replied, "O chief of the believers! She has allowed you (to be buried there)." On that 'Umar said, "Nothing was more important to me than to be buried in that (sacred) place. So, when I expire, carry me there and pay my greetings to her ('Aisha) and say, 'Umar bin Al-Khattab asks permission; and if she gives permission, then bury me (there) and if she does not, then take me to the grave-yard of the Muslims.



I do not think any person has more right for the caliphate than those with whom Allah's Apostle (p.b.u.h) was always pleased till his death. And whoever is chosen by the people after me will be the caliph, and you people must listen to him and obey him," and then he mentioned the name of 'Uthman, 'Ali, Talha, Az-Zubair, 'Abdur-Rahman bin 'Auf and Sad bin Abi Waqqas.


For you to  canvas all the people in the world is time consuming.

By this time a young man from Ansar came and said, "O chief of the believers! Be happy with Allah's glad tidings. The grade which you have in Islam is known to you, then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this." 'Umar replied, "O son of my brother! Would that all that privileges will counterbalance (my short comings),

So a panel of scholars will sit down and between themselves will decide who is most appropriate to become the leader and utham was chosen from these six.

so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them, had homes (in Medina) and had adopted the Faith. He should accept the good
of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis (protectees) of Allah and His Apostle, to fulfill their contracts completely and fight for them and not to tax (overburden) them beyond their capabilities."

[Sahih Bukhari, Vol 2, Book 23, Hadith #475]

Catholics in Rome copied the method of Umar (RA).

 Q1 assalamu alaikum shaikh, the Hadith regarding Caliph from Quraish, was this hadith limited during the early days (i.e. after the Prophets death), since tribalism was still an issue in Arabia, hence Quraish was respected around Arabia and no one would disagree, what the uthmaniyyah khalifah did, were they wrong to depose the last Abbasiyah Caliph?

answer 1:

The last Uthman deposed the Abbasid Caliph

They got rid of the Umayyad dynasty

It was the Qadr of Allah (SWT)

The Arabs took sides with British (Lawrence of Arabia) against the Turkish Ottoman Caliphate

You are not allowed to revolt against your leader

Do not take sides with kuffar against your leader

That was point #9

The whole purpose of the first world war was the get rid of the Ottoman empire, the muslim caliphate

Q2 assalamu alaikum shaikh, the Hadith regarding Caliph from Quraish, was this hadith limited during the early days (i.e. after the Prophets death), since tribalism was still an issue in Arabia, since Quraish was respected around Arabia and no one would disagree. What the Ottoman khalifah did, were they wrong to depose the last Abbasiyah Caliph? In our age when the Khilafah comes back, if they have the military power and the Muslims accept them, could their lineage disqualify them?

ANSWER 2

mighty muslim i cant get your Q pls add me to your list so i can message u

Answer 2: there is difference in opinion among scholars: should the caliph be from Quraysh

In this modern era the caliph doesnt have to be from quraysh, because quraysh does not carry the same gravitas like the did in the time of Prophet (SAW)

Gravitas means importance

so the caliph has to be from quraysh to avoid fitna, but in our times if the caliph is not quraish, that is not a bastard caliphate and is legitimate as long as they govern by sharia


Q3 Shaikh, even though The Prophet called the  Khawarij dogs of Jahennam will they eventually come out of the Hellfire since they were Muslims ?

They were running away from shirk, they were not mushrikeen

The khawarij are not kuffar, but deviants

They had a misunderstanding about Islam

Even the Murji will come out of Hell with shafa'ah intercession of Mohammad (SAW)

73 sects. 1 will go to paradise, 72 will enter Hell

The Qadiyanis will be in Hell forever, because their kufr is Kufr al Akbar, Major kufr

Abu Hurayrah narrated the Messenger of Allah (SAW) said: “The Jews were divided into seventy-one or seventy-two sects, and the Christians were divided into seventy-one or seventy-two sects, and my Ummah will be divided into seventy-three sects.” [Sunan Abu Dawud (4/197) No. 4596, Sunan Tirmidhi (5/25) No. 2640, Sunan Ibn Majah (5/128) No. 3991, Musnad Ahmad (2/332) No. 8377]