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سُوۡرَةُ یسٓ
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
TAFSIR SURAH YA SIN
{THE QUR`AN IS TO BENEFIT THE LIVING}
The hadith is saying that the cow is made to eat not to take to battles.
Ibn 'Umar (RA) reported: The Messenger of Allah (SAW) said, "Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection." [Al-Bukhari (2849) and Muslim (1871)]
MARCH 05 2014/ 03 JUM AL
BY SHAIKH ABDULLAH AL
FAISAL
NOTED TAKEN BY
@TI-Nspire
HUJJAH BY @AT3,
Khmer_Muslim, @Nzinghak
EDITED BY Abu Hafiza
AYAH 69
مُّبِينٌ وَقُرْآنٌ وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنبَغِي
لَهُ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ
And We have not
taught him (Muhammad SAW) poetry, nor is it meet for him. This is only a
Reminder and a plain Qur'an.
(Ya-Sin 36:69)
Allah (SWT) didn't
teach Muhammed (Sallallahu alayhi wa sallam) poetry, the reason being is
because the kufar use to say Muhammed (Sallallahu alayhi wa sallam) was only
reciting poetry.
If the Quran was
poetry, why is it that it coincide with all scientific facts.
This cannot be poetry.
This is the argument to
put forward.
If the Quran was poetry,
why is it that its prediction is accurate?
Alif Lam Mim.
[These letters are one of the miracles of the Qur'an, and none but Allah
(Alone) knows their meanings]. The Romans have been defeated. In the nearer
land (Syria , Iraq , Jordan ,
and Palestine
(Ar-Rum 30:1-4)
The above ayahs from
Surah ar-Rum is a prediction so the Quran cannot be poetry.
And We took the
Children of Israel Israel
(Yunus 10:90-92)
The above ayah is yet
another prediction from Surah Yunus, this is indeed one of the biggest
prediction from the Quran. So how can this Book be poetry?
So the Quran is not
prediction but it is kalamullah (the Speech of Allah).
The Quran is comprehensive;
it has all subject of life in it.
We have neglected
nothing in the Book, then unto their Lord they (all) shall be gathered.
(Al-An'am 6:38)
The biggest reason the
Quran is not poetry is because prophet Muhammed (Sallallahu alayhi wa sallam)
practice what he (Sallallahu alayhi wa sallam) preached.
A poet doesn't practice
what he preaches.
Prophet Muhammed (Sallallahu
alayhi wa sallam) practiced what he preached.
Poet recite poetry for
monetary gain, when did Prophet Muhammed (Sallallahu alayhi wa sallam) ever
recite Quran for money?
Never did Prophet
Muhammed (Sallallahu alayhi wa sallam) recite Quran to gain money.
"Obey those who
ask no wages of you (for themselves), and who are rightly guided.
(Ya-Sin 36:21)
Yazid ibn Yabnus
said, "We went to 'A'isha and said, 'Umm al-Mu'minin, what was the
character of the Messenger of Allah (Sallallahu alayhi wa sallam), like?' She
replied, 'His character was the Qur'an. Can you recite the sura entitled
"The Believers"?' She said, 'Recite: "It is the believers who
are successful: those who are humble in their prayer; those who turn away from
worthless talk; those who actively pay zakat; those who guard their private
parts." (23:1-5)' She said, 'That was the character of the Messenger of
Allah (Sallallahu alayhi wa sallam).'"
[Al-Adab al-Mufrad
al-Bukhari, No. 308]
Poet sings about love
yet they have the most divorces.
And (remember) when
you (Muhammad SAW) left your household in the morning to post the believers at
their stations for the battle (of Uhud). And Allah is All-Hearer, All-Knower.
(Aali Imran 3:121)
The above verse
confirms that Prophet Muhammed (Sallallahu alayhi wa sallam) practiced what he
preached. Prophet Muhammed (Sallallahu alayhi wa sallam) participated in the
front line of battles, he (Sallallahu alayhi wa sallam) didn't stay behind and
send his companions to fight.
Some people wish that a
particular da'ee would have a girlfriend or commit other openly sins so that
they cannot preach against it to the masses.
Allah (SWT) mentions
"Girlfriend" in the Quran in the fifth ayah of Surah al-Maidah.
… nor taking them as
girl-friends. And whosoever disbelieves in the Oneness of Allah and in all the
other Articles of Faith [i.e. His (Allah's), Angels, His Holy Books, His
Messengers, the Day of Resurrection.
(Al-Ma'idah 5:5)
AYAH 70
لِّيُنذِرَ مَن
كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ
That he or it
(Muhammad SAW or the Qur'an) may give warning to him who is living (a healthy
minded the believer), and that Word (charge) may be justified against the
disbelievers (dead, as they reject the warnings).
(Ya-Sin 36:70)
Allah (SWT) says the
purpose of the Quran is to warn those who are alive and sane.
Not the insane because
he won't be held accountable for his sins.
Ali reported that
Allah’s Messenger (Sallallahu alayhi wa sallam) said, "The pen has been
raised for three persons (meaning they are not held accountable for what they
do): one who is sleeping until he gets up, a child until he reaches the age of
puberty, and an insane person until he becomes sane."
[Musnad Ahmad (1/154)
No. 1327, Sunan Abu Dawud (4/140) No. 4402, Sunan Tirmidhi (4/32) No. 1423,
Sunan Ibn Majah (3/198) No. 2041,
al-Sunan al-Kubra al-Nasa'i (5/265) No. 5596, Mustadrak al-Haakim (2/67) No.
2350]
A madman cannot commit
a sin, he is strip out of his accountability due to his insanity.
Alif-Lam-Mim. [These
letters are one of the miracles of the Qur'an and none but Allah (Alone) knows
their meanings]. This is the Book (the Qur'an), whereof there is no doubt, a
guidance to those who are Al-Muttaqun [the pious and righteous persons who fear
Allah much (abstain from all kinds of sins and evil deeds which He has
forbidden) and love Allah much (perform all kinds of good deeds which He has
ordained)].
(Al-Baqarah 2:1-2)
The above ayah is used
as hujjah against those who recite Qu'ran in the graveyard.
It is considered
Biddah.
A dead man cannot
benefit from the recitation of the Qu'ran.
RECITATION QU 'RAN FOR THE DEAD?
Allahu alam ask them
to bring the daleel that they base their claims on."Tahlil" is haram,
there is no confirmation for this in sunnah, rather it is a despised
innovation. Al-Qur'an was sent as a reminder to the living, not to grieve over
the dead.
All narrations
allowing reciting Al-Qur'an for the dead are weak or fabricated. Rasulullah s.a.w.s.
said "read surah Yasin or those who are on deathbed" - on deathbed is
not dead.
Furthermore, it is
only to recite surah Yasin if the dying understands Arabic, because
it is the meaning of surah Yasin why it could be recited to the dying. Surah Yasin
is a reminder of afterlife.
Regarding your
narration: Rasulullah s.a.w.s. said: “When a man dies, all his deeds come to a
halt apart from three: ongoing charity (sadaqah jaariyah), beneficial knowledge
or a righteous child who will pray for him.”
(Al-Tirmidhi; hasan)
There are no merits
which go to the dead for that act, there is only sin for those who involve in
such acts. Allah s.w.t. said: "This is the Scripture whereof there is no
doubt, a guidance for the God-fearing" (2:2). As there is no guidance for
the dead, it clearly shows that Al-Qur'an is for the living.
Hadeeth saying:
"For everything there is a heart, and for the Qur'an this is Surah Ya Sin
and who reads it, it is as if he has read the Qur'an ten times", is
fabricated.
The Hadeeth related
by Abu Dawood "Recite Yasin on your deceased" was declared weak
(dhaeef) by Abu Dawood himself, and Ibn Taymiyya held the same opinion and
Al-Dar Al-Qutni said regarding the narration: "In the chain of narrators
of this hadith there is confusion. Its text is obscure and is not
correct."
RECITING
THE QUR'AN FOR A DEAD PERSON AND DONATING TO HIM
I have a mother who cannot read and I want to
honour her. I often read Qur’aan and dedicate the reward for that to her. When
I heard that this is not permissible, I stopped doing it and I started to give
money in charity on her behalf. Now she is still alive; will the reward for
money or other things given in charity reach her whether she is alive or dead,
or will only du’aa’ reach her because that is the only thing mentioned in the
hadeeth, “When a person dies all his deeds come to an end except three: a
righteous son who will pray [make du’aa’] for him…”? If a person makes a lot of
du’aa’ for his parents during salaah and at other times, standing and sitting,
does this hadeeth mean that he is righteous and can hope for reward from
Allaah? I hope that you can advise me, may Allaah reward you with much good.
Praise be to Allaah.
With regard to reading Qur’aan, there is some
difference of opinion among the scholars as to whether the reward from that
will reach the deceased. According to the more correct of the two opinions, it
does not reach them, because there is no evidence to that effect, and because
the Messenger (Sallallahu alayhi wa sallam) did not do that for the Muslims who
died, such as his daughters who died during his lifetime, neither did the
Sahaabah (may Allaah be pleased with them all) did not do that either, as far
as we know. So it is better for the believer not to do that and not to read
Qur’aan for either the dead or the living, or to offer salaah or fast
voluntarily on their behalf, because there is no evidence for any of these
things. The basic principle regarding acts of worship is to refrain from
everything except that which is proven to be enjoined by Allaah or by His
Messenger (Sallallahu alayhi wa sallam).
With regard to charity, this may benefit both
the living and the dead, according to the consensus of the Muslims. Similarly,
du’aa’ may benefit both the living and the dead according to the consensus of
the Muslims. But the hadeeth mentions that which has to do with the dead,
because this is the point concerning which people are confused. Does it benefit
them or not? Hence this hadeeth was narrated from the Messenger of Allaah
(Sallallahu alayhi wa sallam): “When the son of Adam dies, all his deeds come
to an end, except for three: ongoing charity, beneficial knowledge or a
righteous son who will pray for him.” Because it is known that death puts a
stop to all deeds, the Messenger (Sallallahu alayhi wa sallam) explained that
these [three deeds] do not stop. With regard to the living, there is no doubt
that he will benefit from charity given by himself or by others, and he will
benefit from du’aa’. If a person makes du’aa’ for his parents whilst they are
still alive, they will benefit from his du’aa’. They will also benefit from
charity given on their behalf whilst they are still alive.
The same applies to making Hajj on their behalf
if they are unable to go themselves because of old age or incurable sickness.
This will also benefit them. Hence it was narrated from the Prophet (Sallallahu
alayhi wa sallam) that a woman said to him, “O Messenger of Allaah, the
obligation to perform Hajj has come when my father is an old man and is unable
to ride. Can I perform Hajj on his behalf?” He said, “Perform Hajj on his
behalf.” Another man came and said, “O Messenger of Allaah, my father is an old
man and he cannot perform Hajj or travel. Can I perform Hajj or ‘Umrah on his
behalf?” He said, “Perform Hajj and ‘Umrah on behalf of your father.” This
indicates that it is permissible to perform Hajj on behalf of the dead or on
behalf of one who is living but is unable to do it because he or she is too
old. Charity, du’aa’ and Hajj or ‘Umrah on behalf of the dead or one who is
incapable will all benefit the person, according to all the scholars.
Similarly, it is obligatory to fast on behalf of
the deceased if he had missed any obligatory fasts, whether they were fasts in
fulfillment of a vow, or as an expiation, or any missed fasts of Ramadaan,
because of the general meaning of the hadeeth, “Whoever dies and was obliged to
fast, let his next of kin fast on his behalf.” (Saheeh – agreed upon). And
there are other similar ahaadeeth. But whoever delayed the fast of Ramadaan for
a valid excuse such as sickness or travelling, then he dies before he could
make up the missed fasts, it is not obligatory to make up the fasts or to feed
poor people on his behalf, because he had a valid excuse.
You are doing well, in sha Allaah, by honouring
your mother by giving in charity on her behalf and making du’aa’ for her.
Especially if the son is righteous, this makes the du’aa’ more likely to be
answered. Hence the Messenger of Allaah (Sallallahu alayhi wa sallam) said: “…
or a righteous son who will pray for him,” because the righteous son is more
likely to have his du’aa’ answered than a son who is not righteous, even though
everyone is required to make du’aa’ for his parents. But if the son is
righteous then his du’aa’ for his parents is more likely to be answered.
Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li
Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may
Allaha have mercy on him), vol 4, p. 348
It is not recommended
to take your deen solely from the internet because there is a lot of fabricated
hadith on the internet.
Some dodgy sheikh on
the internet claim "Surah Yasin is the heart of the Quran because
everything has a heart".
Yasir Qadhi is good for
Islamic history.
Imam Anwar al-Awlaki is
good for aqeedah.
As for Tariq Ramadan,
he is out of the deen.
Hamza Yusuf promotes
dua to the prophet (Sallallahu alayhi wa sallam) so do not take your deen from
him.
LINK: you can call on
Muhammed (Sallallahu alayhi wa sallam) by hamza yusuf http://www.youtube.com/watch?v=TFezsaQnzhk
Abu Muhammed al-Maqdisi
is good for your aqeedah as well.
Sheikh Feiz is also
good for general Islam.
Doctor Hakim Quick and
Bilal Philips are good for general Islam, as for aqeedah it is better to take
from our dars Authentic Tawheed.
Some sheikhs promote
democracy, that aqeedah is zandaqa (heresy).
Some wealthy family pay
a hafiz in order to recite Quran over their dead, but Allah (SWT) clearly says
that the Quran cannot benefit the dead.
AYAH 71
مَالِكُون أَوَلَمْ
يَرَوْا أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُم
لَهَا
Do they not see that
We have created for them of what Our Hands have created, the cattle, so that
they are their owners.
(Ya-Sin 36:71)
Allah (SWT) mentions
the cattle because of its importance.
The more cattle you
have the more rich you are.
The cattle is so
important in India
AYAH 72
وَذَلَّلْنَاهَا
لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
And We have subdued
them unto them so that some of them they have for riding and some they eat
(Ya-Sin 36:72)
You might think from
the above ayah that horse meat is haram.
Narrated By Jabir bin
Abdullah: On the day of Khaibar, Allah's Apostle (Sallallahu alayhi wa sallam)
forbade the eating of donkey meat and allowed the eating of horse meat.
[Sahih Bukhari, Vol
5, Book 59, Hadith #530]
However it is halal to
eat horse meat even zebra meat.
As for donkey meat, it
is forbidden.
As-Sa'b bin
Jath-thamah al-Laithi (RAA) narrated, ‘He presented to the Prophet (Sallallahu
alayhi wa sallam) the meat of a zebra while he was in the area known as
al-Abwa’ or Waddan. The Prophet (Sallallahu alayhi wa sallam) declined it, and
said to him, “We declined your present only because we are in the state of
Ihram."
{Agreed upon. [Bulugh
al-Maram 735]
'Urwah al-Bariqi (RA) reported: The Prophet (SAW) said, "Goodness is tied to the foreheads of horses until the Day of Resurrection, i.e., reward (in the Hereafter) and spoils (in this world)." [Al-Bukhari (2852) and Muslim (1873)]
The hadith is saying that the cow is made to eat not to take to battles.
The horse was created
to ride and take to battles.
Ibn 'Umar (RA) reported: The Messenger of Allah (SAW) said, "Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection." [Al-Bukhari (2849) and Muslim (1871)]
And make ready
against them all you can of power, including steeds of war (tanks, planes,
missiles, artillery, etc.) to threaten the enemy of Allah and your enemy, and
others besides whom, you may not know but whom Allah does know. And whatever
you shall spend in the Cause of Allah shall be repaid unto you, and you shall
not be treated unjustly.
(Al-Anfal 8:60)
Unlike vehicles, they
do not make loud noises.
Allah (SWT) mentions
these animals so that you do not be ungrateful.
Now a question: is the
Quran hadith? The Quran is considered the best hadith as stated by the prophet
(Sallallahu alayhi wa sallam).
Hadith means speech.
AYAH 73
وَلَهُمْ
فِيهَا مَنَافِعُ وَمَشَارِبُ ۖ أَفَلَا يَشْكُرُونَ
And they have (other)
benefits from them (besides), and they get (milk) to drink, will they not then
be grateful?
(Ya-Sin 36:73)
You may eat various
meat (cows, goats, kangaroos, etc).
As for elephant meat it
is makrooh by Ahmed ibn Hanbal.
Other benefit from
these animals is used for leather.
Their fat is used for
oil.
Dropping of these
animals are used as fertilizer.
The horn is used in Chinese
medicine.
Droppings are also used
as a mosquito destroyer.
So the benefit from
these animals cannot be over emphasized.
AYAH 74:
وَاتَّخَذُوا مِن
دُونِ اللَّهِ آلِهَةً لَّعَلَّهُمْ يُنصَرُونَ
And they have taken
besides Allah aliha (gods), hoping that they might be helped (by those so
called gods).
(Ya-Sin 36:74)
It is ridiculous to
call upon lifeless objects.
Abraham (AS) destroyed
lifeless statues.
These lifeless objects
will not bring you any benefit to you.
He has created the
heavens without any pillars, that you see and has set on the earth firm
mountains, lest it should shake with you. And He has scattered therein moving
(living) creatures of all kinds. And We send down water (rain) from the sky,
and We cause (plants) of every goodly kind to grow therein. This is the
creation of Allah. So show Me that which those (whom you worship), besides Him
have created. Nay, the Zalimun (polytheists, wrongdoers and those who do not
believe in the Oneness of Allah) are in plain error.
(Luqman 31:10-11)
Allah (SWT) challenges
you to show Him what these lifeless objects created for you.
AYAH 75:
لَا
يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
They cannot help
them, but they will be brought forward as a troop against those who worshipped
them (at the time of Reckoning).
(Ya-Sin 36:75)
On the Day of Judgement
these false deity will turn against those to worship them.
Even the Shaitan will
disassociate himself from the evil doers. He will wash his hands from all evil
doers.
And Shaitan (Satan)
will say when the matter has been decided: "Verily, Allah promised you a
promise of truth. And I too promised you, but I betrayed you. I had no
authority over you except that I called you, so you responded to me. So blame
me not, but blame yourselves. I cannot help you, nor can you help me. I deny
your former act in associating me (Satan) as a partner with Allah (by obeying
me in the life of the world). Verily, there is a painful torment for the
Zalimun (polytheists and wrong-doers, etc.)."
(Ibrahim 14:22
Shaitan will deny the
act of worship offered toward him.
AYAH 76:
فَلَا يَحْزُنكَ
قَوْلُهُمْ ۘ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
So let not their
speech, then, grieve you (O Muhammad SAW). Verily, We know what they conceal
and what they reveal. (Ya-Sin 36:76)
Some of the saying of
the kufar is very upsetting for a believer.
Their speech is ridiculous,
some examples are listed below.
- Allah (SWT) beget a son. Muslim
finds this offensive/ Beget mean to have
sex.
- Jesus is god. This is upsetting.
· The world came about by big bang, a big
accident, a freak of nature, the world has
no creator, no one is governing the world it came about by accident.
· Some men were born to use their right
hand and some the left, and both are normal.
· Some men were born to be attracted to women,
some men were born to be attracted to other men, and they are both normal.
The prophet (Sallallahu alayhi wa sallam)
was a murderer and a tyrant, this is very upsetting.
· Jesus (AS) is god
·
And there are more.
When the kufar speak,
they speak so much non sense.
So when you read the
Quran you will say that the kufar are people who don’t use their intellect and
do not ponder or reflect.
They think with their
bellies and private parts.
Every decision of a
kafir has to do is with his belly and private part.
When Bush and Blair
invaded Iraq
When kuffar go to war
it is to do with Dunya (acquiring territories).
It has nothing to do
with Allah (SWT).
They are not religious
they will never fight for religion.
World War II had to do
with territory, Adolf Hitler invaded and occupied 23 countries
AYAH 77
أَوَلَمْ يَرَ
الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Does not man see that
We have created him from Nutfah (mixed male and female discharge semen drops).
Yet behold! He (stands forth) as an open opponent.
(Ya-Sin 36:77)
We are created from a
sperm that looks like a tadpole.
It’s so tiny we cannot
see it with our naked eye we need a microscope.
When shaikh was in
school the teacher was teaching human and social biology (HSB) and showed a picture of a sperm, it’s very
small.
You were created from
something very small that you can’t see with your naked eye.
And Allah (SWT) created
you in stages.
Men in his 20s to 40s
is proud due to his fitness and his wealth.
And when you become a
man in your prime you rebel against Allah (SWT) and become a harsh opponent,
but what you forget that you are going to become weak again.
Don’t forget the person
who is given a long life, he is to become weak again.
And he whom We grant
long life, We reverse him in creation (weakness after strength). Will they not
then understand?
(Ya-Sin 36:68)
AYAH 78:
وَضَرَبَ لَنَا
مَثَلًا وَنَسِيَ خَلْقَهُ ۖ قَالَ مَن يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ
And he puts forth for
Us a parable, and forgets his own creation. He says: "Who will give life
to these bones when they have rotted away and became dust?"
(Ya-Sin 36:78)
He says to himself is there is a day
called judgment day and we are going to face our maker then we are sincere
losers..
He keeps rejecting the
Day of Judgment because he lived a evil life in dunya.
So he refuse to believe
in it.
They say: "Shall
we indeed be returned to (our) former state of life? "Even after we are
crumbled bones?" They say: "It would in that case, be a return with
loss!"
(An-Nazi'at 79:10-12)
We even cheated on our wives with
men not women.
AYAH 79:
قُلْ
يُحْيِيهَا الَّذِي أَنشَأَهَا أَوَّلَ مَرَّةٍ ۖ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Say: (O Muhammad SAW)
"He will give life to them Who created them for the first time! And He is
the All-Knower of every creation!"
(Ya-Sin 36:79)
There was a man who said
to his family "when I die I want you to burn my body and scatter my ashes because
I did much evil in life".
This man Allah (SWT) brought
him back, he explained that he feared Allah (SWT), he was given the paradise.
Narrated By Abu
Huraira: Allah's Apostle (Sallallahu alayhi wa sallam) said, "A man who
never did any good deed, said that if he died, his family should burn him and
throw half the ashes of his burnt body in the earth and the other half in the
sea, for by Allah, if Allah should get hold of him, He would inflict such
punishment on him as He would not inflict on anybody among the people. But
Allah ordered the sea to collect what was in it (of his ashes) and similarly
ordered the earth to collect what was in it (of his ashes). Then Allah said (to
the recreated man), 'Why did you do so?' The man replied, 'For being afraid of
You, and You know it (very well).' So Allah forgave him."
[Sahih Bukhari, Vol
9, Book 93, Hadith #597]
AYAH 80
الَّذِي جَعَلَ لَكُم مِّنَ الشَّجَرِ الْأَخْضَرِ نَارًا
فَإِذَا أَنتُم مِّنْهُ تُوقِدُونَ
He, Who produces for
you fire out of the green tree, when behold! You kindle therewith.
(Ya-Sin 36:80)
A Muslim should have
the ability to improvise, adapt to new situations because not always you find
yourself in a comfortable situation.
What if you ship wreck
on an island you need to have a combat kit for a soldier.
AYAH 81
أَوَلَيْسَ
الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَىٰ أَن يَخْلُقَ مِثْلَهُم
ۚ بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ
Is not He, Who
created the heavens and the earth Able to create the like of them? Yes, indeed!
He is the All-Knowing Supreme Creator.
(Ya-Sin 36:81)
The heavens and earth are more
difficult to create than man.
So for Allah (SWT) to create you and
recreate you is easy.
AYAH 82
إِنَّمَا
أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ
Verily, His Command,
when He intends a thing, is only that He says to it, "Be!" and it is!
(Ya-Sin 36:82)
Allah (SWT) created 4
things with His 2 Hands: Qalam (the pen), Arsh the throne, Paradise ,
and Adam.
The other things He
said "Be" and it is.
Mujahid narrated
Abdullah ibn Umar (RA) said: “Allah created four things with His Hand; 1. The
Throne 2. The Pen 3. Aadam and 4. The paradise of ‘Adn. He then said to the
rest of the creation ‘Kun’ [Be] and it was.”
[Adh Dhahabi in
‘Mukhtasar al-‘Uluw’ (p105), Abu al-Shaikh al-Asbahani in 'al-‘Adhuma'
(5/1555), Tafsir al-Tabari (21/239), ‘The chain is authentic according to the
conditions of Muslim.’]
AYAH 83:
فَسُبْحَانَ الَّذِي
بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ
So Glorified is He
and Exalted above all that they associate with Him, and in Whose Hands is the
dominion of all things, and to Him you shall be returned.
(Ya-Sin 36:83)
He (SWT) is above all imperfections
they associate with Him.
He is above all the partners
that they associate unto Him.
Had there been
therein (in the heavens and the earth) gods besides Allah, then verily both
would have been ruined. Glorified be Allah, the Lord of the Throne, (High is
He) above what they attribute to Him!
(Al-Anbiya 21:22)
If we had more than one
gods governing the universe both heavens and earth would be destroyed (there
would be disputes between them), They would be a fight.
God does not back down,
He gets what he wants.
No son (or offspring
or children) did Allah beget, nor is there any ilah (god) along with Him; (if
there had been many gods), behold, each god would have taken away what he had
created, and some would have tried to overcome others! Glorified be Allah above
all that they attribute to Him!
(Al-Mu'minun 23:91)
They attributed
partners unto Allah (SWT) especially the Christians (god the father, god the son
and holy spirit).
EVEN THEIR OWN BIBLE
REFUTES THEIR CLAIM
I can of mine own self
do nothing: as I hear, I judge: and my judgment is just; because I seek not
mine own will, but the will of the Father which hath sent me.
(John 5:30) King James
Version
But of that day and hour
knoweth no [man], no, not the angels of heaven, but my Father only.
(Matthew 24:36) King
James Version
And he said unto him,
Why callest thou me good? [there is] none good but one, [that is], God: but if
thou wilt enter into life, keep the commandments.
(Matthew 19:17) King
James Version
Jesus saith unto her,
Touch me not; for I am not yet ascended to my Father: but go to my brethren,
and say unto them, I ascend unto My Father, and Your Father; and to My God, and
Your God.
(John 20:17) King James
Version
Ye have heard how I said
unto you, I go away, and come again unto you. If ye loved me, ye would rejoice,
because I said, I go unto the Father: for My Father is greater than I.
(John 14:28) King James
Version
