Thursday, May 22, 2014

{Notes} Cancers in the Body of the Ummah Part 5 (Goofy Sufi's)


(PART 5)
MAY 21 2014 - 21 RAJAB 1435 HIJRI



Not all Sufi's are the same, some are extreme Sufi's.

These extreme Sufi's are zindeeq (heretics).

Imam Shafi'i (RA) said, when we berate the Sufis, we are speaking about the extreme Sufis.

Where does the word 'Sufi' come from?

The word Sufi is from the Arabic word 'soof' which means wool.

These Sufis have a habit of wearing thick, coarse wool.

They think by wearing harsh clothing, it is piety.

From Sufi, you get tassawwuf; this word is a bid'ah, as it is neither in Quran or Sunnah.

The words Sufi and tassawwuf are not in the Quran or the Sunnah.

Allah (SWT) used tazkia (purification),

Therefore we should stick to that word and shun the word Sufi and tassawuf.

Because these words are a bid'ah and the practices are a bid'ah also.


The most famous Sufis are 3

1 - Ibn arabi - the man who introduced union, wahda tul wujood.

2 - Al hallaaj - the man who got his head chopped off for saying he was Allah (SWT).

3 - Jalaludin al-rumi - the man who wrote many poems about his gay lover.

These are the most famous goofy Sufis

These people are loved by the taghoot, and they wish every Muslim could be a Sufi.



Tariqa means an order


The leader of this order died in April 2014, he was called nazim al haqqani from Cyprus


This order is famous in India, Pakistan, and Bangladesh.



This is famous in the Arab world.


Tenets mean the creed, the belief and doctrine that you believe in firmly.


Allah (SWT) said in the Qur'an surah Al Kahf verse 110

Say (O Muhammad SAW): "I am only a man like you. It has been inspired to me that your Ilah (God) is One Ilah (God i.e. Allah). So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord."

(Al-Kahf 18:110)

A Sufi is a Christian, as he worships the prophet Muhammad (sallallahu alayhi wa sallam
) just like the Christians worship Jesus.

Even though in the above ayah, Allah (SWT) says the prophet (sallallahu alayhi wa sallam
) was human, the Sufis beg to differ. The hallmark of a zindeeq is when they go against what Allah (SWT) says.

Abu Talhah (RA) narrated: We complained to Allah’s Messenger (SAW) about our hunger and raising from our stomach (the garment) bared the stone each of us had tied to it. He showed that he had two stones (tied to his stomach.) [Sunan Tirmidhi (4/585) No. 2371, Bayhaqi in ‘Shu'ab al Emaan’ (13/54) No. 9943]

The prophet Muhammad (sallallahu alayhi wa sallam) was a human, as he had emotions and he had needs. He felt hunger, pain, etc which shows that the prophet was not an angel.

Narrated By Anas bin Malik: We went with Allah's Apostle (p.b.u.h) to the blacksmith Abu Saif, and he was the husband of the wet-nurse of Ibrahim (the son of the Prophet). Allah's Apostle took Ibrahim and kissed him and smelled him and later we entered Abu Saif's house and at that time Ibrahim was in his last breaths, and the eyes of Allah's Apostle (p.b.u.h) started shedding tears. 'Abdur Rahman bin 'Auf said, "O Allah's Apostle, even you are weeping!" He said, "O Ibn 'Auf, this is mercy." Then he wept more and said, "The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our Lord, O Ibrahim ! Indeed we are grieved by your separation." 

[Sahih Bukhari (2/83) No. 1303]

When the prophet's son Ibrahim (AS) died, the prophet cried, which shows that the prophet Muhammad (sallallahu alayhi wa sallam) had emotions.


The sufi will say that the prophet (sallallahu alayhi wa sallam) came to him in broad daylight and told him to tell you X, Y, Z.

The sufi master makes this claim, not the mureed (follower).


One of the lies they told was, when snake nazim al haqqani, told al Jazeera that he rang the prophet (sallallahu alayhi wa sallam) on his mobile phone and the prophet told him not to give al Jazeera an interview.

The sufi followers believe all of these claims, as they believe their sheikhs are infallible.


They don't give the hadith takhreej, saying don't pay attention to where the hadith comes from, pay attention to the message of the hadith.

Takhreej means the footnotes/references

The members of my household are like the stars in the sky whichever one you follow you shall he guided. [Related by Abu Na'eem and classified fabricated by Adh-Dhahaabee who said a liar was found in the Isnaad called Ahmad Ibn Ishaaq]

 “When Adam sinned, Allah told him to seek forgiveness in the name of Muhammad, then Allah said to him: Had it not been for Muhammad I wouldn’t create the heavens and the earth. I Allah created the heavens and the earth for the sake of Muhammad." O Adam, I have forgiven you, and were it not for Muhammad I would not have created you." It was transmitted through many chains and was cited by Bayhaqi (in Dala'il al-nubuwwa), Abu Nu'aym (in Dala'il al-nubuwwa), al-Hakim in al-Mustadrak (2:615), al-Tabarani in his Saghir (2:82, 207) [this hadith is fabricated]

The above is a fabricated hadith, which the sufis like to quote frequently.

To quote fabricated hadith is the modus operandi of goofy sufis
Allah (SWT) said in the Qur'an surah Adh Dhariyat verse 56

And I (Allah) created not the jinns and humans except they should worship Me (Alone).

(Adh-Dhariyat 51:56)

One of the signs of a fabricated hadith, is that the hadith will always contradict the Qur'an.

The above fabricated hadith that says that Allah (SWT) created the entire universe for the sake of Muhammad contradicts the above ayah.

Narrated By Anas: The fact which stops me from narrating a great number of Hadiths to you is that the Prophet said: "Whoever tells a lie against me intentionally, then (surely) let him occupy his seat in Hell-fire."

[Sahih Bukhari, Vol 1, Book 3, Hadith #108]

We should always remember the above hadith


You should put up and shut up and not question their sheikhs.

Zideeqs believe their sheikhs are infallible ;

1- The Madkhalis ,

2- The Shia ,

3 - The Sufis

In Battle of Badr, the Prophet (SAW) and his Companions were deployed in the nearest place to Badr's wells. But Companion Hubab ibn al-Mundhir (RA) was not satisfied with this. With great politeness he said: "O Messenger of Allah (SAW), has Allah inspired you to choose this very spot or is it stratagem of war and the product of consultation?" The Prophet (SAW) replied: "It is stratagem of war and consultation." Al-Hubab said: "This place is no good; let us go and encamp on the nearest water well and make a basin or reservoir full of water, then destroy all the other wells so that they will be deprived of the water." The Prophet (SAW) approved of his plan and agreed to carry it out.

[Ibn Hisham: al-Sirah al-Nabawiyyah, 1/620; Ibn Kathir: al-Sirah al-Nabawiyyah, 2/402; al-Suhayli: al-Rawd al-Anif, 3/62; and al-Tabary: Tarikh al-Umam wa al-Muluk, 2-29]

In the above hadith, a sahabah questioned the war strategy of the prophet (sallallahu alayhi wa sallam), saying that this was lacking, as this sahabah was a war strategist. So the Rasul (sallallahu alayhi wa sallam) relinquished his opinion and accepted the view of the sahabi.

Ibn Umar (RA) narrated: Abdullah son of Abdullah ibn Ubayy came to Allah’s Messenger (SAW) when his father died, and said, ‘Give me your shirt that I may shroud him in it, and offer his funeral Salah and seek forgiveness for him.” So, he gave him his shirt and said, “When you are over (with preparations), call me.” When he intended to offer the Salah, Umar pulled him, saying, “Has not Allah forbidden us to pray over the hypocrites?” He said, “I am between two options either to seek forgiveness for them or not to seek forgiveness for them”, and he offered Salah over him. So Allah revealed. "And never offer a prayer on any one of them who dies, and do not stand by his grave." (At-Tawbah 9:84)

[Al-Bukhari (1269) and Muslim (2774)]

Allah (SWT) Said in the Qu'ran Surah At Tawbah verse 84

And never (O Muhammad SAW) pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave. Certainly they disbelieved in Allah and His Messenger, and died while they were Fasiqun (rebellious, - disobedient to Allah and His Messenger SAW).

(At-Tawbah 9:84)

Another evidence that shows you can question your sheikh, is the above hadith when Umar pulled the shirt of the prophet (sallallahu alayhi wa sallam), to show his disapproval of the prophet (sallallahu alayhi wa sallam) praying for the hypocrite Abdullah ibn Ubay ibn Salul

Imran b. Husain reported that a woman from Juhaina came to Allah's Apostle (SAW) and she had become pregnant because of adultery. She said: Allah's Apostle, I have done something for which (prescribed punishment) must be imposed upon me, so impose that. Allah's Apostle (may peace be upon him) called her master and said: Treat her well, and when she delivers bring her to me. He did accordingly. Then Allah's Apostle (may peace be upon him) pronounced judgment about her and her clothes were tied around her and then he commanded and she was stoned to death. He then prayed over her (dead body). Thereupon Umar said to him: Allah's Apostle, you offer prayer for her, whereas she had committed adultery ! Thereupon he said: She has made such a repentance that if it were to be divided among seventy men of Medina, it would be enough. Have you found any repentance better than this that she sacrificed her life for Allah, the Majestic?

[Sahih Muslim, Book 17, Hadith #4207]

Another evidence is when a woman committed adultery, and Umar (RA) asked the prophet (sallallahu alayhi wa sallam) whether he would pray over this women, as can be seen in the above hadith, which shows you can question your sheikh.

The above hadith also refutes the khawarij, as you cannot pray janazah over a kaafir, so by committing zina does not make you a kaafir.

Allah (SWT) Said in the Qu'ran Surah Al Baqarah verse 30

And (remember) when your Lord said to the angels: "Verily, I am going to place (mankind) generations after generations on earth." They said: "Will You place therein those who will make mischief therein and shed blood, - while we glorify You with praises and thanks (Exalted be You above all that they associate with You as partners) and sanctify You."
He (Allah) said: "I know that which you do not know."

(Al-Baqarah 2:30)

The angels questioning Allah (SWT), is the knockout punch for the goofy sufis. The ayahs above show that the angels questioned Allah (SWT) when He was about to create Adam.


So they say, the prophet (sallallahu alayhi wa sallam) is alive in his grave and he has not lost any of his faculties.

Because of this, the prophet (sallallahu alayhi wa sallam) can tell you the minute details of the affairs of his ummah.
This concept goes against the ijma (consensus) of the sahabahs.

...Abu Bakr said, "Sit down, O 'Umar!" But 'Umar refused to sit down. So the people came to Abu Bakr and left Umar. Abu Bakr said, "To proceed, if anyone amongst you used to worship Muhammad , then Muhammad is dead, but if (anyone of) you used to worship Allah, then Allah is Alive and shall never die. Allah said: "Muhammad is no more than an Apostle, and indeed (many) apostles have passed away before him...(till the end of the Verse)... Allah will reward to those who are thankful." (3.144) By Allah, it was as if the people never knew that Allah had revealed this Verse before till Abu Bakr recited it and all the people received it from him, and I heard everybody reciting it (then).

[Sahih Bukhari, Vol 5, Book 59, Hadith #733]

Because when the prophet (sallallahu alayhi wa sallam) died, Abu Bakr (RA) gave a speech, as can be seen in the above hadith.

Allah (SWT) Said in the Qu'ran Surah Al Imran verse 144

Muhammad (SAW) is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allah, and Allah will give reward to those who are grateful.

(Aali Imran 3:144)

After giving the speech, Abu Bakr (RA) recited the above ayah.

Allah (SWT) Said in the Qu'ran Surah Az Zumar verse 30

Verily, you (O Muhammad SAW) will die and verily, they (too) will die.

(Az-Zumar 39:30)

The above ayah also shows that the prophet (sallallahu alayhi wa sallam) will die and all of his sahabahs will die.

One of the hallmark of the zindeeq is that they try to veto Allah (SWT).

The sufi says, 'I beg to differ', the prophet (sallallahu alayhi wa sallam) is still alive in his grave and has all his faculties intact.

A zindeeq is a 'heretic'

Abu Huraira narrated that the Prophet said, "On the Day of Resurrection a group of companions will come to me, but will be driven away from the Lake-Fount, and I will say, 'O Lord (those are) my companions!' It will be said, 'You have no knowledge as to what they innovated after you left; they turned apostate as renegades (reverted from Islam)."

[Sahih Bukhari (8/120) No. 6585]

The evidence to prove that the prophet (sallallahu alayhi wa sallam) doesn't have his full faculties in the grave, is the above hadith.

Never forget your hujjah when you debate. He who fails to prepare has got to be prepared to fail.

There are three types of ijma/consensus in Islam.

When they claim the prophet (sallallahu alayhi wa sallam) is alive in his grave, they went against the ijma of the sahabahs.

An example of this is when Abu Bakr (RA) said, the prophet (sallallahu alayhi wa sallam
) is dead.


Narrated By Mu'adha: A woman asked 'Aisha, "Should I offer the prayers that which I did not offer because of menses" 'Aisha said, "Are you from the Huraura' (a town in Iraq?) We were with the Prophet and used to get our periods but he never ordered us to offer them (the Prayers missed during menses)." 'Aisha perhaps said, "We did not offer them."

[Sahih Bukhari, Vol 1, Book 6, Hadith #318]

An example of this is, when a woman menstruates, she does not have to make up the salah that were missed, but has to make up for the missed fasts.

As can be seen in the above hadith.


An example of this that the prophet (sallallahu alayhi wa sallam) is the last prophet. If you do not believe this, you are not a Muslim.

Ibn Kathir (rh) said: “So Whosoever abandons the wise Shariah which was revealed upon Muhammad ibn Abdullah, the seal of the prophets, and goes to other abrogated Shariah for judgment, he becomes a Kaafir. So how about the one who goes to al-Yaasiq (man-made law) for judgment and gives it precedence (over the Shariah of Muhammad (SAW). Whosoever does this has become a Kaafir by the Ijma of the Muslims.”

[Al-Bidayah Wan-Nihayah, (Vol. 13, p119)]

Another example is to dismantle the Shari'ah is a major kufr, as can be seen in above hujjah given by ibn Kathir.

Allah (SWT) Said in the Qu'ran Surah An Nisa verse 115

And whoever contradicts and opposes the Messenger (Muhammad SAW) after the right path has been shown clearly to him, and follows other than the believers' way. We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination.

(An-Nisa 4:115)

In the above mentioned ayah. Allah (SWT) warns people who go against the ijma of the Muslims that their destiny is hell to abide therein forever.

One of the hallmarks of a zindeeq is that he goes against the ijma of the Muslims.

Another example of the ijma of the Muslims, is to insult the prophet (sallallahu alayhi wa sallam)is a major kufr that makes you a kaafir.

Al-Albani: (We don’t think this accurate is in absolute sense, because it is possible that this insult (sabb) or reviling (satam) is the result of ignorance, bad upbringing, negligence, And lastly it could be with intent and knowledge, and in that case, it is a clear apostasy, of which there's no doubt. But if it carries either of the former situations which I pointed at. Then it's best Islamic to refrain from takfir than to rush towards it.)

{Silsilat al-Huda wa al-Nur, tape nr. 820, min. 46:03}

Al-Imam Ishaq Ibn Rahawayh said: (All Muslims are in consensus that whoever curses Allah or curses His Messenger, or rejects something from what Allah revealed, or killed a prophet, that he is a kafir; and even if he accept what was revealed by Allah. And Al-Khattabi said, "I don't know of anyone who disagrees with the obligation of his killing." And Muhammad Ibn Sahnun said that the scholars are in consensus that the one who curses the Messenger is a Kafir; and whoever doubts his Kufr is a Kafir.)

{Taken from (Kitab al-Sarim al-Maslul 'ala satim al-Rasul, by Ibn Taymiyya)}

Unfortunately, sheikh Albaani went against this ijma, as can be seen in the above fatwa.


Even though poverty is a weapon of the satan.

Allah (SWT) Said in the Qu'ran Surah Al Baqarah verse 268

Shaitan (Satan) threatens you with poverty and orders you to commit Fahsha (evil deeds, illegal sexual intercourse, sins etc.); whereas Allah promises you Forgiveness from Himself and Bounty, and Allah is All-Sufficient for His creatures' needs, All-Knower.

(Al-Baqarah 2:268)

The prophet (sallallahu alayhi wa sallam) used to seek refuge from poverty, the way he sought refuge in the dajjal and the punishment of the grave.

 Anas Ibn Malik narrated the Messenger of Allah (SAW) said: “Poverty, in all probability, leads to unbelief (kufr)...”

[Al-Bayhaqi narrated in 'Shu’ab al-Eemaan' (9/12) No. 6188 and Abu Na'eem narrated in 'Hileeyat al-Awwleeyah' (3/109)]

'A'isha (RA) narrrated the Prophet (SAW) used to say:

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الكَسَلِ وَالهَرَمِ، وَالمَأْثَمِ وَالمَغْرَمِ، وَمِنْ فِتْنَةِ القَبْرِ، وَعَذَابِ القَبْرِ، وَمِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ، وَمِنْ شَرِّ فِتْنَةِ الغِنَى، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الفَقْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ المَسِيحِ الدَّجَّالِ، اللَّهُمَّ اغْسِلْ عَنِّي خَطَايَايَ بِمَاءِ الثَّلْجِ وَالبَرَدِ، وَنَقِّ قَلْبِي مِنَ الخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ، وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ المَشْرِقِ وَالمَغْرِبِ

(Allahumma inni A'udhu bika min al-kasal wal-haram, wal-ma'tham wal-maghrim, wa-min Fitnatil-Qabr, wa 'Adhabil-Qabr wa-min fitnatil-Naar wa-'Adhabin-Naar, wa-min sharri Fitnatil-Ghina, wa-A'udhu bika min Fitnatil-Faqr, wa-A'udhu bika min Fitnatil-Masihid-Dajjal, Allahum-maghsil 'Anni khatayaya bi-ma'ith-Thalji wal-Bardi, wa-naqqa Qalbi min al-Khataya kama naqaitath-Thawbal-Abyada minad-Danas, wa-ba'id bayni wa-bayna Khatayaya kama ba'Adta baynal-Mashriq wal-Maghrib).

"O Allah! I seek refuge with You from laziness and old age, from all kinds of sins and from being in debt; from the affliction of the Fire and from the punishment of the Fire and from the evil of the affliction of wealth; and I seek refuge with You from the affliction of poverty, and I seek refuge with You from the affliction of Al-Messiah Ad-Dajjal. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from all the sins as a white garment is cleansed from the filth, and let there be a long distance between me and my sins, as You made East and West far from each other."

[Al-Bukhari (6368) and Muslim (589)]

The rich Muslim who is thankful to Allah (SWT) is better than the poor Muslim who is patient.

Ibn 'Umar is that the Messenger of Allah (SAW) stated while he was on the minbar, “The upper hand is better than the lower hand. The upper hand is the one which spends and the lower is the beggar's.”

[Al-Bukhari (1429) and Muslim (1033)]

Because a poor Muslim only has patience, and you cannot take this to the supermarket to do your daily shopping.


Allah (SWT) Said in the Qu'ran Surah Al Imran verse 169

Think not of those who are killed in the Way of Allah as dead. Nay, they are alive, with their Lord, and they have provision.

(Aali Imran 3:169)

and when you ask them why? They quote the above ayah.

They quote the ayah to justify worshipping the graves.

These people use Quranic ayahs and put a 'spin' on these ayahs, to defend their dodgy beliefs.

Narrated By Anas: Whenever drought threatened them, 'Umar bin Al-Khattab, used to ask Al-Abbas bin 'Abdul Muttalib to invoke Allah for rain. He used to say, "O Allah! We used to ask our Prophet to invoke You for rain, and You would bless us with rain, and now we ask his uncle to invoke You for rain. O Allah ! Bless us with rain." And so it would rain.

[Sahih Bukhari, Vol 2, Book 17, Hadith #123]

To refute this, when there was a drought in Medinah, Umar (RA) did not go to the grave of the prophet (sallallahu alayhi wa sallam) to ask the prophet for help, Umar (RA) went to the uncle of the prophet, as mentioned in the above hadith.

Nu’man ibn Bashir (RA) narrated the Prophet (SAW) said, “The supplication is itself worship.” Then he recited. And your Lord says, “Call upon Me, and I shall answer you. Surely those who are too arrogant to worship Me, they shall enter Hell, disgraced.” (40: 60)

[Tirmidhi (5/456) No. 3372, Abu Dawud (2/76) No. 1479, Ibn Majah (5/5) No. 3828, Ahmad (4/271) No. 18410]

The above hadith shows that the dua itself is in itself worship, so you cannot make a dua to the grave as this is worshipping the grave which is major kufr.

Allah (SWT) Said in the Qu'ran Surah Az Zumar verse 3

Surely, the religion (i.e. the worship and the obedience) is for Allah only. And those who take Auliya' (protectors and helpers) besides Him (say) : "We worship them only that they may bring us near to Allah." Verily, Allah will judge between them concerning that wherein they differ. Truly, Allah guides not him who is a liar, and a disbeliever.

(Az-Zumar 39:3)

Allah (SWT) Said in the Qu'ran Surah Al Fatihah verse 5

You (Alone) we worship, and You (Alone) we ask for help (for each and everything).

(Al-Fatihah 1:5)

The reason why Allah (SWT) calls them liars and kafirs because they do not believe in the above ayah.

Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah (SAW) said, "O Allah! Do not make my grave an idol that is worshipped. The anger on those who took the graves of their Prophets as places of prostration was terrible."

[Muwatta Malik (1/223) No. 570, Musannaf Abdur Razzaq (1/406) No. 1587, Musnad Ahmad (2/246) No. 7352]

In the hadith, the prophet (sallallahu alayhi wa sallam) mentioned his grave as an idol, so if you worship the prophet's grave, you are worshipping an idol.

Allah (SWT) Said in the Qu'ran Surah Fatir verse 14

If you invoke (or call upon) them, they hear not your call, and if (in case) they were to hear, they could not grant it (your request) to you. And on the Day of Resurrection, they will disown your worshipping them. And none can inform you (O Muhammad SAW) like Him Who is the All Knower (of each and everything).

(Fatir 35:14)

The scholars use the above ayah as a knockout punch for the grave worshippers.


We will provide 10 evidences to prove that Allah (SWT) is above His arsh.

#Evidence 1

Allah (SWT) Said in the Qu'ran Surah TA HA verse 5

The Most Beneficent (Allah) Istawa (rose over) the (Mighty) Throne (in a manner that suits His Majesty).

(Ta-Ha 20:5)

#Evidence 2

Allah (SWT) Said in the Qu'ran Surah Ra'd verse 2

Allah is He Who raised the heavens without any pillars that you can see. Then, He Istawa (rose above) the Throne (really in a manner that suits His Majesty). He has subjected the sun and the moon (to continue going round)! Each running (its course) for a term appointed. He regulates all affairs, explaining the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, that you may believe with certainty in the meeting with your Lord.

(Ra'd 13:2)

#Evidence 3

Allah (SWT) Said in the Qu'ran Surah Al Mulk verse 16

Do you feel secure that He, Who is over the heaven (Allah), will not cause the earth to sink with you, then behold it shakes (as in an earthquake)?

(Al-Mulk 67:16)

#Evidence 4

The conversation between the prophet (sallallahu alayhi wa sallam ) and Allah (SWT) above the 7 heavens.

Anas bin Malik narrated that fifty prayers, were made obligatory on the Prophet on the night of mi'raj. Then they were reduced till five remained. Then, a voice called, "O Muhammad our word is never changed. For you, indeed, with these five will accrue (reward of) fifty."

[Sunan Tirmidhi (1/417) No. 213, Musnad Ahmad (3/161) No. 12662, al-Bukhari (3207) and Muslim (162)]

Why would angel Jibreel take the prophet (sallallahu alayhi wa sallam) from Makkah to Jerusalem and then to the 7 seven heavens above, if Allah (SWT) was not above the 7 heavens?

The reason why Allah (SWT) took the prophet (sallallahu alayhi wa sallam) up to the 7 heavens, is to explain the great status of the prophet Muhammad (sallallahu alayhi wa sallam).


it is narrated that the companion Mu'awiyah ibn al-Hakam, (RA) slapped his servant girl who used to tend his sheep, and as a result went to the Prophet (SAWS) and asked what should be done as an atonement for having slapped her. The Prophet replied, "Bring her to me" so Mu'awiyah brought her to the Prophet. The Prophet then asked her, "Where is Allah?" and she replied "Above the Sky" then the Prophet asked her, "Who am I?" and she replied, "You are Allah’s Messenger", so the Prophet said, "Free her, for verily she is a true believer."

[Sahih Muslim (1/381) No. 537]


Abdullah ibn Amr (RA) narrated the Messenger of Allah (SAW) said, “Those who are merciful will be given mercy by the Most Merciful. Be merciful to those on the earth and the One above the heavens will have mercy on you.” [Sunan Abu Dawud, Book 40, Hadith #4941]


So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise." (i.e. The sub-narrator added, "I think the Prophet also said, 'Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it originate the rivers of Paradise.")

[Sahih Bukhari (4/16) No. 2790]


...Zainab used to boast before the wives of the Prophet and used to say, "You were given in marriage by your families, while I was married (to the Prophet) by Allah from over seven Heavens." And Thabit recited, "The Verse: 'But (O Muhammad) you did hide in your heart that which Allah was about to make manifest, you did fear the people,' (33.37) was revealed in connection with Zainab and Zaid bin Haritha."

[Sahih Bukhari, Vol 9, Book 93, Hadith 516]


Anas (RA) says, “I went into the presence of Aishah (RA) whilst someone else was seated with her. The person asked, ‘O Mother of the believers, relate to us regarding earthquakes (as to their cause)’ She turned her face away. I (Anas) asked her, ‘Relate to us regarding earthquakes, O Mother of the believers!’ She said, “O Anas, if I were to inform you thereof, you will live a sorrowful life and you will die in this state of grief and you will be raised on the Day of Judgement whilst this fear is in your heart.” I said, “O Mother, relate to me.”
She then said, “When a woman removes her clothes in a house other than her husbands (an indication towards adultery), she tears the veil between her and Allah. When she applies perfume to please a male other than her husband, this will be a source of fire and a blemish for her. When the people then begin to commit adultery, consume alcohol and use musical instruments, Allah becomes enraged above the heavens and orders the Earth to shake them. If they repent and refrain, then it is good for them, otherwise Allah will cause it to fall upon them.” I asked, “Is this their punishment?” She said, “It is rather a mercy, means of blessings and admonishment for the believers, and a punishment, display of anger and torment for the unbelievers.”

[Mustadrak al-Haakim (4/561) No. 8575 and Kitab Al-Fitan (2/619) No. 1729]


Abu Haneefah (rh) said, when asked of his opinion of the one who says, ‘I do not know whether Allah is above the heavens or on the earth.’ - “He has disbelieved, because Allah says, “The Most Merciful rose above the Throne,” and His Throne is above His seven heavens.’ He was then asked , ‘what if he said that Allah is above His Throne but he does not know whether the Throne is in the heavens or on the earth?’ He said, ‘He has disbelieved, because He has denied that He is above the heavens, And whosoever denied that He is above the heavens has disbelieved.”

(‘Sharh Usul I'tiqaad Ahlus Sunnah’ of al-Laalikaaee (d.414AH), ‘al-Uluww’ of adh- Dhahabee, also ‘Sharh Aqueedah at-Tahaawiyyah’ of ibn Abee al-Izz al-Hanafee)

Ja'far Ibn Abdullah narrated: We were with Malik Ibn Anas when a man came to him and said: “O Abu Abdullah (Allah said) 'Ar-Rahman upon the Throne Istawa' (20:5), how was His Istiwa? Imam Malik inclined his head and was silent until the sweat of fever covered his brow, then he looked up and said: "Istiwa is not unknown, the Kayf (how) is uncomprehendable, believing in it is wajib (obligatory), and asking about it is bid'ah (innovation), and I do not think that you are anything but an innovator." Then he ordered that the man be expelled.

[Abu-Naeem Al-Asbahani in 'Hilyatul-Awliya wa Tabaqat Al-Asfiya' (Vol. 6, pg. 325-326)]

 Imam Shafi'i (rh) said: This is the evidence that Allah the Most High is above the Arsh, without specificity known to us, and He is away from His creation. There is none comparable to His and He is the All-Hearing the All-Seeing.

[Tafseer al-Imam ash-Shafi'i (3/1063)]

Yusuf bin Musa al-Qattan, the Shaikh of Abu Bakr al-Khallal, said: It was said to Abu Abdullah (Ahmad bin Hanbal): "Allah is above the seventh heaven, over His Throne, separate and distinct (ba'in) from His creation, and His Power and Knowledge are in every place?" He said: Yes, He is over His Throne, and nothing escapes His Knowledge.

[related by Adh-Dhahabi in Mukhtasar al-Uluww (p.189)] This al-Qattan is thiqah (trustworthy) from the Shaikhs of al-Bukhari. He died in 253H, al-Khallal heard from him, and the isnaad is sahih.

These goofy Sufis claim to be Hanafis and Malikis, but they follow their evil and corrupted desires, as the four great imams all believe Allah (SWT) is above the arsh above the 7 heavens.

The ijma of the 4 great imams is that Allah (SWT) is above the arsh


"We have come back from the minor jihad to the major one" someone asked: "What is the major Jihad O Messenger of Allah?" he replied: "Jihad of the nafs,"

(This report, collected by Bayhaqi is fabricated as mentioned in Mannaar as-Subl of Ibn Qayyim al-Jawziyyah)

Ibn Taymiyyah (rh) said: "This hadith has no sources and nobody whomsoever in the field of Islamic knowledge has narrated it. Jihad against the disbelievers is the most noble of actions and moreover it is the most important action for mankind."

[Al-Furqan (pg. 56)]

This fabricated hadith contradicts the Quran, just like all fabricated hadith.

Allah (SWT) said in the Qu'ran surah At Tawbah verse 19

Do you consider the providing of drinking water to the pilgrims and the maintenance of Al-Masjid-al-Haram (at Makkah) as equal to the worth of those who believe in Allah and the Last Day, and strive hard and fight in the Cause of Allah? They are not equal before Allah. And Allah guides not those people who are the Zalimun (polytheists and wrong-doers).

(At-Tawbah 9:19)

Allah (SWT) said in the Qu'ran surah An Nisa verse 95

Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and fight in the Cause of Allah with their wealth and their lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home). Unto each, Allah has promised good (Paradise), but Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward;

(An-Nisa 4:95)

The above ayahs refute the fabricated hadith above.


Allah (SWT) said in the Qu'ran surah Al Baqarah verse 257

Allah is the Wali (Protector or Guardian) of those who believe. He brings them out from darkness into light. But as for those who disbelieve, their Auliya (supporters and helpers) are Taghut [false deities and false leaders, etc.], they bring them out from light into darkness. Those are the dwellers of the Fire, and they will abide therein forever.

(Al-Baqarah 2:257)

One of the hallmarks of the kuffar is that the taghut are their protectors and their allies.

A 2007 report by the Rand Corp., a U.S. think tank, advised Western governments to "harness" Sufism, saying its adherents were "natural allies of the West." Read more:,8599,1912091,00.html

The kuffar say the sufis are 'natural allies' of the Masonic west

Allah (SWT) said in the Qu'ran surah Al Baqarah verse 120

Never will the Jews nor the Christians be pleased with you (O Muhammad Peace be upon him ) till you follow their religion. Say: "Verily, the Guidance of Allah (i.e. Islamic Monotheism) that is the (only) Guidance. And if you (O Muhammad Peace be upon him ) were to follow their (Jews and Christians) desires after what you have received of Knowledge (i.e. the Qur'an), then you would have against Allah neither any Wali (protector or guardian) nor any helper.

(Al-Baqarah 2:120)
Allah (SWT) said in the Qu'ran surah Al Mumtahanah verse 1

O you who believe! Take not My enemies and your enemies (i.e. disbelievers and polytheists, etc.) as friends, showing affection towards them, while they have disbelieved in what has come to you of the truth (i.e. Islamic Monotheism, this Quran, and Muhammad SAW), and have driven out the Messenger (Muhammad SAW) and yourselves (from your homeland) because you believe in Allah your Lord! If you have come forth to strive in My Cause and to seek My Good Pleasure, (then take not these disbelievers and polytheists, etc., as your friends). You show friendship to them in secret, while I am All-Aware of what you conceal and what you reveal. And whosoever of you (Muslims) does that, then indeed he has gone (far) astray, (away) from the Straight Path.

(Al-Mumtaĥanah 60:1)

Allah (SWT) said in the Qu'ran surah Al Mujadilah verse 22

You (O Muhammad SAW) will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger (Muhammad SAW ), even though they were their fathers, or their sons, or their brothers, or their kindred (people). For such He has written Faith in their hearts, and strengthened them with Ruh  (proofs, light and true guidance) from Himself. And We will admit them to Gardens (Paradise) under which rivers flow, to dwell therein (forever). Allah is pleased with them, and they with Him. They are the Party of Allah. Verily, it is the Party of Allah that will be the successful.

(Al-Mujadilah 58:22)


If you did not know that this man was a plant and kaafir, to turn you into a kaafir, your situation is appalling, pitiful and pathetic.

Because the Sufis have no al wala wal bara, a sufi from Birmingham died fighting in Afghanistan.

First British Muslim soldier killed in 'War on Terror':

Another Sufi, Ahmad Kadyrov, passed a fatwa saying the Russians could come into Chechnya as the 'wahabis' were taking over.

Sheikh Boti, made a fatwa saying Bashar al Assad was a caliph and his soldiers were like the sahabahs. This milkshake was also killed

Syrian Sunni cleric's Bouti exact moment of death:


The 2nd half of the shahadah is to reject the taghut.

Allah (SWT) said in the Qu'ran surah Al Baqarah verse 256

There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower.

(Al-Baqarah 2:256)

You can't be a Muslim until you reject the kufr bit taghoot

If you believe in democracy, you are not rejecting the taghut


They do not make takfir, and say Christians and Jews are not kuffar.

Allah (SWT) said in the Qu'ran surah Al Baqarah verse 62

Verily! Those who believe and those who are Jews and Christians, and Sabians, whoever believes in Allah and the Last Day and do righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve.

(Al-Baqarah 2:62)

They use the above ayah as the hujjah that the Jews and Christians are not kuffar.

Allah (SWT) said in the Qu'ran surah Al Baiyinah verse 6

Verily, those who disbelieve (in the religion of Islam, the Qur'an and Prophet Muhammad (Peace be upon him)) from among the people of the Scripture (Jews and Christians) and Al-Mushrikun will abide in the Fire of Hell. They are the worst of creatures.

(Al-Baiyinah 98:6)

They do not want to make takfir on the Christians, as the Sufis are the Christians of this ummah.


The whole practice of Sufism is for 'union' to take place.

They have a god complex

Ibn arabi introduced this concept

Ibn arabi, al halaaj, jallaludin ar-rumi all believed in union.

Because they believe in union, they have to believe Allah is everywhere.

Allah (SWT) said in the Qu'ran surah Al Baqarah verse 115

And to Allah belong the east and the west, so wherever you turn yourselves or your faces there is the Face of Allah (and He is High above, over His Throne). Surely! Allah is All-Sufficient for His creatures' needs, All-Knowing.
(Al-Baqarah 2:115)

Allah (SWT) said in the Qu'ran surah QAF verse 16

And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge).

(Qaf 50:16)

The sufis use the above ayah shows that Allah (SWT) is everywhere, but the proper translation refers to the knowledge of Allah (SWT) being everywhere.

A Muwahhid to the Sufis is a Wahabi


 ‘Another of the miracles of Moulana Sheikh Nazim is the miracle in the grave. When the Angels appear in the mureeds grave to question him, Moulana Sheikh Nazim will immediately be there and say to the Angels “Don’t question my follower, question me instead of him and I will answer on his behalf.“ The Angels shall not be able to bear the Light of Moulana Sheikh Nazim and due to this they shall be forced to go away.’

They say, when the angels Munkar and Nakeer ask you the questions in the grave, don't worry, I will deal with them on your behalf.


Abu Hanifa (RA) said Tawheed is fiqh al Akbar.

They vehemently oppose Tawheed because it exposes their kufr, shirk and zandaqa.



Narrated By Abu Talha: The Prophet said, "Angels do not enter a house in which there is a dog or there are pictures." 

[Sahih Bukhari, Vol 7, Book 72, Hadith #833]



Barelvi Peer Raped 300 Women & Made Them Pregnant:

It is haram to be in seclusion even with a sheikh.

Narrated Umar ibn al-Khattab: The Prophet said, "...Whenever a man is alone with a woman the Devil makes a third..."

[Musnad Ahmad (1/26) No. 177, Sunan Tirmidhi (4/465) No. 2165, Mustadrak al-Haakim (1/197) No. 387, Sahih Ibn Hibban (12/399) No. 5586, Nasa'i in 'Sunan al-Kubra' (5/387) No. 9219]